How to treat the contents of Guo Pu's Funeral Classics?

A scientific and objective view of funeral classics is conducive to our correct understanding of Feng Shui and its healthy development. 1, "The reason why the ancestors' bones will affect the fate of future generations after burial" described in "Buried Sutra" is only speculation, and there is no scientific basis. But the objective fact is that after the bones of ancestors are buried in a certain place, the geomantic omen in that place will affect the fate of future generations, which is an iron fact. 2. In the practice of geomantic omen, it is not necessarily true that "the wind blows away the gas and the boundary water stops". The energy in the Long Mai is contained in the stratum, and will not be blown away by the wind, nor will it stop gathering when it meets water. Whether Long Mai energy stops accumulating depends on the strike and fluctuation of strata. The stratum where the pulse gas is located crosses the river and flows to the other side of Long Mai, which is definitely not a "boundary water stop". Because of the distance of Long Mai, the energy of pulsed gas in the formation also changes greatly. If the energy of pulsed gas in the formation is large, it is not afraid of being blown away by the wind at all, and if the energy in the formation is small, even if the wind does not blow away, there is no luck. But objectively speaking: "No matter how big the pulse energy is, it is better not to be blown away by the wind than to be blown away." 4. The pulse gas in the stratum has no essential relationship with the mountain undulation and the shape of the mountain. It is not necessarily correct to judge Long Mai's luck by the external conditions of the mountain. The observation object of "dragon-seeking acupoint" should be pulse gas layer. There is no direct decisive relationship between the rich and the poor and the size of Tang Ming. The degree of wealth, poverty and longevity is determined by "the energy of dragons and veins", not by "Tang Ming". 6. The discussion about "Five Don't Bury Mountains" is right and wrong. Whether it can be buried depends on the stratum trend in the mountain and the position of the stratum where the vein gas is located in the mountain. The "Five Buried Mountains" produced a lot of wealth, but there was no land as poor as the "Five Buried Mountains" and as many people died young as the Ganges. 7. There is no necessary absolute relationship between "a land of geomantic omen" and "mountains, sand, water, love and water", but only a secondary condition of "a land of geomantic omen". Surrounded by water and sand, the mountains are only the "focus", not the "vein cave" in Long Mai. The "vein cave" is the real "dragon cave", which was found by using strata. The essence of "a land of geomantic omen" is "it must be in the stratum where the midvein gas in Long Mai is located". 8. The theory of "mountain potential" is of little practical value, and it is difficult to find a "treasure house of geomantic omen" with this theory in geomantic omen practice. Of course, if it is to fool others, this theory can be of great use. Easy friends can understand the meaning of these ancient texts. 9. The statement "Qinglong White Tiger Suzaku Xuanwu" doesn't have much accuracy. Go to the field to see several feng shui treasures visited by "great men", and you will understand how valuable these four great beasts are in the good or bad luck of feng shui. 10, "There are three auspicious things in the cave and six fierce things in the burial", only these two points are completely correct, and the rest of the discussions are idealistic "ethics", and "Feng Shui" has nothing to do with "ethics". As long as it is a land of feng shui, a "big bad guy" can do it. People in real life can tell you that these statements are all wrong. However, it is worthwhile to be a "good advocate". But it should be noted that these have nothing to do with the scientific "Feng Shui"!