Does a house with a bucket of 228 degrees and a well of 48 degrees have good feng shui? This kind of method is worthy of further discussion.
Xuankong Dagua is a method of fixing the sixty-four hexagrams and the three hundred and eighty-four lines on the compass according to a certain method. According to this method of use, there are 384 different line positions for Yin and Yang houses, that is, there are 384 different theoretical methods of using things. If combined with the specific environmental terrain, of course it will be ever-changing, and the theoretical system should be large and complete. The twenty-eight constellations line degree is used to determine the use of gold based on 360 degrees, that is, there are 360 ??ways to use it, and it is as flexible and changeable as it is combined with the specific environment. But the problem is:
1. All compasses have differences (my experiment is: for each experiment, ten compasses are randomly selected. After several comparisons, the maximum difference is ten degrees, and the general difference is two degrees. third degree). In the past, people generally used round disks and could not detect this difference. Nowadays, square disks are invented, which are more convenient and trouble-free to use than round disks. The square plate can be used to test the compass deviation. After testing, it is found that all commonly manufactured compasses have deviations (modern precision azimuth instruments with one part per hundred thousand all have deviation characteristics, not to mention ordinary manufacturing). I don’t know the ancients. What kind of compass was used, and what method was used to confirm, test, and fix the three hundred and eighty-four lines and the three hundred and sixty degrees to the compass. Are compasses made in ancient times really better than modern ones? The compass has no accurate reading, so how can it confirm its use?
2. Feng Shui is an empirical discipline. If there is no empirical example as a basis, it can only be considered as going from theory to theory, from formula to formula, and cannot be considered as a tested science. This empirical discipline, according to the argument of an authoritative person in China, is that for each method of use, 500 examples must be found and demonstrated based on real-life examples before it can be considered as a scientific logical inference. According to this argument, there are 384 theoretical ways of using the Xuankong hexagram, and there are 360 ??ways of using the 28-constellation line to divide gold. The author of the big hexagram must complete about 200,000 social survey cases. The author of the share must complete a survey of 180,000 social cases before it can be deemed to be worthy of scientific argumentation. What is actually the case remains to be further considered and demonstrated by later scholars.
3. Jiang Dahong created the Xuankong Flying Star method, with 216 forward rounds, 216 alternate rounds, and 432 total rounds. According to this theory, Based on the domestic authoritative 500 examples to prove the argument, Chiang had to complete the research on 220,000 examples. For the time being, let’s not ask whether there are examples to prove the argument, let’s talk about Chiang himself. What about Jiang Dahong, the founder of Xuankong Feixing? Could it be that the Jiang family had no Feng Shui? When he was young, the Jiang family passed the Jinshi examination and served as a county magistrate. If you can create your own school, wouldn't you use it for Feng Shui layout adjustment? Chiang died without a wife or children, and was impoverished and impoverished. Others paid for his body to be collected and buried.
The conclusion is: Zhang Wuzhe's Xuankong Dagua method, Jiang Dahong's Xuankong Flying Star method, and the method of dividing gold by the twenty-eight constellations of Lianshan Guizang. These are relatively complicated theoretical systems in the theory of Feng Shui and Qi regulation, and most people dare not get involved. Some people have been doing Feng Shui their whole life, and they cannot even name these Feng Shui Qi regulation methods, let alone their specific practical applications. Although the systems and methods of these Feng Shui Qi management theories are complex and profound, and the integrity of the system itself is more complete than other Feng Shui Qi management systems, however, with an empirical scientific attitude, we can only identify this Feng Shui Qi management theoretical system. After theoretically completing the formulas and systems, it is necessary to conduct further scientific verification of practical facts. If someone is willing to make efforts in this area, find examples to demonstrate from reality, and complete empirical considerations, it should be considered a world-first.