Zhengjue Temple has played a great role in the spread of local Buddhism in Dunhua, and cultivated some deep-rooted Buddhist disciples. It was in Zhengjue Temple in Dunhua that the Buddhist master who lives in Zhengjue Temple in new york, USA, became a nun. Buddhism, common name Guan, Manchu Zhengbaiqi, 1925, Gangzi Village, Guandi Town, Dunhua City, Jilin Province. Bodhisattva was born at an early age and made a vow to become a monk. /kloc-started to eat longzhai at the age of 0/9. At the age of 2 1, he converted to Buddhism in the former Zhengjue Temple, cut his hair and became a nun, and worshipped Master Xingyun as a teacher. After more than 60 years of conversion to Buddhism, in order to verify Buddhism, she traveled all over the Dojo, from northern Xinjiang to southern Xinjiang, from home to abroad, from east to west, and experienced the hardships of "ascetic monks" unimaginable to ordinary people.
Zhengjue Temple, built in the late Qing Dynasty, did not develop on such a scale in history. However, in the heyday of incense, many deep-rooted eminent monks served as abbots of the temple. Successive abbots have successively been Master Weikong, Master Zunguo and Master Xingyun. The last abbot nebula of Zhengjue Temple witnessed the decline of Zhengjue Temple with his own eyes, and his inner pain can be imagined. In those days when the monks left one after another, she always devoted herself to being a Buddha and stuck to the shabby house in the temple. Therefore, revitalizing Zhengjue Temple has always been the eternal wish of Master Xingyun.
During 1980, Buddhist master, Chinese American and abbot of Zhengjue Temple in new york, USA, returned to China to worship the four famous Buddhist mountains in the south at the invitation of Zhao Puchu, president of the Chinese Buddhist Association, and returned to his hometown of Dunhua, Jilin Province. I took this opportunity to visit the master in my hometown. Master Xingyun learned that disciple Buddha had established the "Yuantong Temple" in the United States, and earnestly instructed Buddha to revive and rebuild Zhengjue Temple! So "Yuantong Temple" was quickly renamed as "the lower hall of Zhengjue Temple". Since then, Buddhist monks have brewed and formed a grand wish to return to China to rebuild Zhengjue Temple. The abbot of Xingyun passed away in 1983, and he failed to witness the reconstruction and revitalization of Zhengjue Temple or listen to the ringing of bells and drums. But I believe she will feel the same way in the western paradise. During the trip, he solemnly asked Pu Zhao and the government authorities to return to his hometown to rebuild Zhengjue Temple.
Since then, the master has repeatedly raised the issue of rebuilding Zhengjue Temple with the government. After Pu Zhao visited the United States in 1979, the master got to know Pu Zhao, and through many letters, phone calls and conversations, the friendship between them became deeper and deeper. 1994 before the opening of the daxiong hall of zhengjue temple in Dunhua, the masters and politicians of Dunhua made a special trip to Beijing to visit Pu Zhao. Buddha asked the old lady Pu Zhao to say, "He is in poor health and can't write." Pu Zhao always smiles gently and says nothing. On the third day after Jackson returned to Dunhua, he received a pennant from Pu Zhao. Buddha appreciates the personality of the old man very much, and Dharma also said that she went back to her hometown to build a temple that year and gave her great support. Pu Zhao once told the Buddha that Buddhism in the northeast of China is the most backward. After the efforts of Buddhist masters and the planning assistance of the competent authorities, 1992, the Dunhua municipal government officially sent a letter inviting Buddhist masters to Dunhua, and the Buddha was sincerely received and signed a memorandum to rebuild the upper courtyard of Zhengjue Temple. In September of the same year, Zhengjue Temple broke ground in Liudingshan, Dunhua.
1994 September 10 The Daxiong Hall of Zhengjue Temple in Dunhua was opened. Zhao Puchu, president of the Chinese Buddhist Association, inscribed the tablets of Zhengjue Temple and Daxiong Hall for Zhengjue Temple, and wrote a column for Daxiong Hall: "The right path shows that ten trees are surrounded by golden ropes, and the king of Jue opens the pure land and tries to see the fairy tale." Xuanhua people in Wanfo, USA donated tens of thousands of dollars. Vice President of Chinese Buddhist Association, editor-in-chief of Fayin magazine and abbot Jinghui of Bailin Temple in Hebei actively sponsored it. Mr. Ji Xianlin, a famous scholar, writer and professor of Peking University, comprehensively demonstrated and affirmed the overall design scheme from the religious and cultural aspects. In terms of Buddhist architecture, Master Miao Hua of the Chinese Buddhist Association visited the site for guidance. Professor Luo Jizu, an expert in ancient books research, famous calligraphers Duan Chenggui and Cong Wenjun, and famous writer Zhang Xiaotian all wrote couplets for the temple. Zhengjue Temple has also received strong support from Buddhist believers at home and abroad. 1995 10, the first phase of the civil works of the temple group was basically completed on schedule.
Over the years, the master of Buddhism has never turned back, nor has his heart turned back, nor has his Tao turned back. On the road to enlightenment, she persevered, made a universal wish, made a great compassion wish, and protected the country and religion. She developed and promoted oriental culture in new york, built a standardized Buddhist Dojo, became the first female mage to promote Buddhist culture in China in the United States and Canada, and built the first and largest female Dojo in the United States-the lower house of Zhengjue Temple. After that, in order to realize Master's last wish, he went back to his hometown of Dunhua after more than 20 years of hard struggle, with the feelings of patriotism, love of religion and love of hometown, and built the world's largest Zhong Ni Dojo-the upper courtyard of Zhengjue Temple. The Senate and the House of Representatives have become a bridge for the development of Buddhist culture in the East and the West, and Buddhist wizards have also become well-known exorcists at home and abroad.