Sun Yat-sen Park in Beijing retains the social altar built in the Ming Dynasty. The top floor is 15.8 meters square, and it is covered with five-color soil: blue in the east, red in the south, white in the west, black in the north and yellow in the middle.
Black soil The northeast plain of China is wet and cold, with weak microbial activity, and the organic matter in the soil decomposes slowly and accumulates more, so the soil color is dark.
Loess The soil on the Loess Plateau in China is yellow, which is due to the low content of organic matter in the soil.
Minerals in the red soil in the south of China, which is hot and rainy, are strongly weathered and completely decomposed. Almost all water-soluble minerals are lost, and only minerals such as iron oxide and aluminum remain in the upper soil, forming red soil.
In the case of poor drainage or long-term flooding, iron oxide in red soil is often reduced to light blue ferrous oxide, and the soil turns gray-blue, such as some rice fields in the south.
Saline soil and alkaline earth with high salt content such as magnesium and sodium are often white.
Among them, the five-color soil is the most striking and surprising, and people want to find out the story behind it. The so-called five-color soil refers to the soil with five colors of green, red, white, black and yellow. Five-color soil symbolizes our vast greater China, and in the east of the social altar is green soil, representing the eastern sea; The west is white mud, representing the white sand of the west; Red soil in the south means red soil in the south; The north is black soil, symbolizing the black land in the north; The loess in the middle is the meaning of the Loess Plateau. There is another saying about the distribution of colored soil in Guotan. Some people think that yellow symbolizes the Yellow Emperor in the middle, who rules the world with the help of the land god who holds the rope and is in charge of all directions. Green, the symbol of Tai Hao in the East, is assisted by the wooden god in charge of spring with a compass; Red, symbolizing Emperor Yandi of Nandi, is assisted by Vulcan, who is in charge of summer with a balance beam. White is the symbol of West Shao Hao, assisted by the golden god in charge of autumn with a ruler; Black, symbolizing Zhuan Xu in the north, is assisted by the water god who is in charge of winter, and has scales. Loess is in the middle, because the supreme ruler Huangdi is in the core. East, west, north and south are blue, white, red and black in turn, that is, the emperor is assisted by a ruler on all sides.
Yellow, the symbol of the Yellow Emperor in the middle, rules the world because it is assisted by the land god who is in charge of the four directions and holds a rope in his hand.
In the East, green is the symbol of Tai Hao, which is assisted by a wooden god who holds a compass and is in charge of spring.
Red, symbolizing Emperor Yandi of Nandi, is assisted by Vulcan, who is in charge of summer with a balance beam.
White is the symbol of the west, assisted by the golden god who is in charge of autumn.
Black, symbolizing Zhuan Xu in the north, is assisted by the water god who is in charge of winter, and has scales.
Loess is in the middle, because the supreme ruler Huangdi is in the core. East, west, north and south are blue, white, red and black in turn, that is, the emperor is assisted by a ruler on all sides. This arrangement is based on the Taoist theory of Yin-Yang and Five Elements: the five-colored soil on the altar symbolizes the land of the whole country, that is, "Is it the king's soil under the world?"
The dragon is in the east, the suzaku is in the south, the white tiger is in the west, the Xuanwu is in the north, and the God of the Central Committee is in the middle.
Mencius recorded the "merits" of three emperors and five emperors burning forests: "When Yao was in power ... the vegetation was lush, the animals were breeding, the crops were not growing, and the animals were threatening ... Yao was worried and got it done. Use fire well. " When the mountain burned down, the animals all ran away. "
Legend has it that a long time ago, the ancient Yellow River was a wild horse that was difficult to tame. It runs as it pleases, like a grinning monster, growling day and night, devouring thousands of fertile fields. Bite Chung Shan Man, the Hui people on both sides of the Yellow River can only live a slash-and-burn life at the top of the mountain and at the bottom of the ditch.
At that time, Ningxia was not a plain bordered by Ma Pingchuan, but green mountains and valleys. There is no flat field, and no field can be irrigated with Yellow River water.
Legend has it that there are several families living in Niushou Mountain who return to the Han family. They carry water at the foot of the mountain and farm at the top of the mountain for generations. All ages are busy, but they don't have enough to eat and don't wear warm clothes. For a long time, no one could stand this torture.
One year, a 70-year-old Hui Hui man named Del opened a melon garden on the mountain and planted some cucumbers. He gets up early every day and goes to the Yellow River to fetch water and water cucumbers. His shoulders are swollen and his feet are skinned. He carefully cultivated cucumbers, and the yellow ones looked tender and sweet.
On this day, the old man was tired and fell asleep at the gate of the vegetable garden.
As soon as he fell asleep, he dreamed that there was a white cloud floating in the sky. Gradually, Baiyun became an imam with a white beard, shook his silver beard and said to the old man, "There are two strong winds today, so you should pay attention. There is a yellow wind at noon, which can make cucumbers wither; There is a black wind in the afternoon, which can make cucumber stems fall off. No matter how windy it is, don't pick cucumbers.
When the old man woke up, he saw that the white-bearded imam had disappeared, but he saw that the yellow wind in the north was overwhelming and suddenly blew to Niushou Mountain. The old man looked at the cucumbers carefully, and sure enough, they faded one by one. He was very sad. A year's efforts were in vain, but the thought of the white-bearded imam stopped him.
In the afternoon, a black wind blew, shaking the mountains and dropping leaves layer by layer. When the old man saw that the cucumber was about to fall to the ground, he was very angry. He picked a cucumber and threw it into the Yellow River. The Yellow River immediately broke a line. As if he had been cut by a fairy with a knife, he clearly saw the bottom of the river. When the old man Gerd swooped down, the river suddenly joined again. The old man was tired and hungry, sitting on the river bank, blinking, and the golden flower danced wildly, knowing nothing.
At this time, the old man in Del heard the white-bearded imam say, "This cucumber is the key to conquering the Yellow River. You can cut off the Yellow River and make it listen to people. But now the Yellow River is called Yellow Wind and Black Wind, and these two Iberians are suffering. Don't be impatient, be patient and work harder. Next year, you plant another cucumber garden. When the cucumber is ripe, you pick the biggest one and throw it into the Yellow River. At that time, you walked into the cave at the bottom of the river, took off your jewels, took away the seeds of grains, and had a sword to cut dragons and demons and tame the Yellow River. Wherever it is referred to, the Yellow River water will flow. "
The next year, the hardworking old man Gerd planted another cucumber garden. He is not afraid of the long journey, and he does not hesitate to sweat like rain, carrying water from the Yellow River to water melons. Everything comes to him who waits. Finally, a three-foot cucumber grows in the garden, which looks like a key. The old man happily slept in the melon garden for a day and a night until the melon was ripe.
On this day, the weather was fine, without a cloud. Old man Wilder picked a three-foot cucumber, read "Taismi" and threw it into the Yellow River. At this time, I only heard the roar of the Yellow River, and I opened a long crack. All the stones at the bottom of the river are clearly visible. When the old man went down to the bottom of the river, he saw a hole near the river bank, where pearls and agates were everywhere. The old man took some and just left, he heard the storm whistling. At that time, the waves on the river rolled and the waves became higher and higher. The old man Gerd picked up his sword and cut dozens of swords on the left and right sides of the black whirlwind and the yellow whirlwind. After a while, black wind and yellow wind blew in the sky.
At this time, the faults of the Yellow River gradually tightened. Del's old man remembered the command of the white-bearded imam, and this sword could conquer the Yellow River. He knew very well, and he thought, I want the Yellow River to fill ditches and level mountains. Holding two swords, the old man plunged into the Yellow River, and the water in the Yellow River stopped flowing at once, as if a Great Wall had been blocked in front, but it was still rising steadily, which was really scary from a distance.
Three days later, from Liupanshan in the south to Helan Mountain in the west, there was water everywhere, leaving only a few mountain tips. Only then, the old man, Gerd, drew his sword and told the Yellow River to flow forward.
Since then, Ningxia, a deep mountain valley, has become Ma Pingchuan, and the Hui people living on both sides of the Yellow River have dug ditches for farmland with hard-working hands and lived a happy life.
Myths and legends:
Dayu had three treasures when he governed the Yellow River. One is the river map; The second is a mountain axe; The third is to avoid water swords. Legend has it that the river map was given to Dayu by Hebo, the water god of the Yellow River.
In ancient times, there was a man named Feng Yi in Huayin General Township. He feels uncomfortable farming, but he is bent on becoming an immortal. He heard that people can become immortals after drinking the juice of daffodils for one hundred days. So I looked everywhere for daffodils.
Before Dayu harnessed water, the Yellow River flowed to the Central Plains. There is no fixed channel, it flows everywhere and is often flooded. There are seven strands and eight roads on the ground, and the branches in the ditch are all yellow river water. Feng Yi ran around looking for daffodils, often crossing, crossing and dealing with the Yellow River. Ninety-nine days passed in the blink of an eye, and then I found a daffodil and sucked the juice of the daffodil for a day, so I could become an immortal. Feng Yi was so proud that he crossed the Yellow River and went to a small village to look for daffodils. The water here is not deep. Feng Yi waded across the river and reached the middle of it. Suddenly, the river rose. He panicked, slipped, fell into the Yellow River and was drowned alive.
After Feng Yi's death, she was full of grievances and resentments and hated the Yellow River, so she went to the Jade Emperor to sue the Yellow River. The Jade Emperor was also annoyed when he heard that the Yellow River was undisciplined and wandering around, endangering the people. Seeing that Feng Yi had been sucking the juice of daffodils for ninety-nine days, it was time to become an immortal. He asked Feng Yi if he would be the water god of the Yellow River and govern it. Feng Yi was overjoyed. Full of promises. Now I can realize my dream of becoming an immortal, and secondly I can avenge my drowning.
Feng Yi became the water god of the Yellow River and was called Hebo. He has never been involved in water control, and suddenly assumed the responsibility of managing the Yellow River, helpless and worried. What should we do? I have no magic weapon, so I have to ask the Jade Emperor for advice. The Jade Emperor told him that to manage the Yellow River well, we must first find out the water conditions of the Yellow River and draw a river map. Based on the river map of the Yellow River, it will be much easier to control the Yellow River.
Hebo, according to the instructions of the Jade Emperor, was bent on drawing a river map. He went to his hometown first and wanted to ask the villagers for help. Everyone in the village hated his idleness and his work, and no one answered him. He found the old man in the village and expressed his great ambition to govern the Yellow River. When the old man saw that he was now a fairy and wanted to do something good for the people, he promised to help him. From then on, Hebo and later old people came and went in the rain, wading through mountains and rivers to see the Yellow River water regime. After running for several years, the old man was tired. After the old man only went back, the rest of Hebo continued to check the water situation along the Yellow River. When we parted, the old man repeatedly told Hebo that the director should go all the way and not give up halfway. After drawing the map, he began to manage the Yellow River, and there was not enough manpower. He persuaded the villagers to help.
It is a hard job to check the water regime and draw a river map. By the time Hebo finished drawing the river map, he was old and weak. Hebo looked at the river map, where the Yellow River is deep and shallow; Where it is easy to explode, it is easy to explode; Where to dig and where to block; Where the water can be cut off and where the flood can be discharged are clearly drawn. I can only sigh that I have no strength to manage the Yellow River according to the map, which is very sad. Hebo thought that one day someone would come to harness the Yellow River. It will be worthwhile to give him the river map then.
Hebo spent his old age under the Yellow River and never appeared again. Unexpectedly, the Yellow River overflowed again and again. People know that the Jade Emperor sent Hebo to control water, but they didn't see him. They all scold Hebo for not doing his duty, regardless of whether people live or die.
The old man hasn't seen Hebo for several years after waiting for him every day in his hospital bed. He is uneasy about managing the Yellow River and wants to find Hebo. His son's name is Yi, and he shot every shot. No matter what the old man says, Yi won't let him go to Hebo. Later, the old man did not listen to his son's dissuasion. As a result, he met a breach in the Yellow River, was washed away and drowned, and even the body was not found. Hou Yi hated Hebo's guts and gnashed his teeth, saying that Hebo would be shot sooner or later.
Later, Dayu came out to control water, and Hebo decided to give him the map of the Yellow River.
On this day, Hebo heard that Dayu came to the Yellow River with an axe and a sword to avoid water, so he came out from the bottom with a river map to look for Dayu. Hebo and Dayu have never met before, and neither of them knows each other. Hebo walked for a long time and was so tired that he wanted to have a rest. He saw a young man crossing the river. This young man is a hero. He must be Dayu. Hebo shouted and asked, "Hello, who are you?"
The young man on the other side is not Dayu, but Hou Yi. He looked up, and on the other side of the river, a saint-like old man was asking loudly, "Who are you?"
Hebo said loudly, "I'm Hebo. Are you Dayu? "
When Hou Yi heard that it was Hebo, he immediately rushed to his heart and sneered, "I am Dayu." With a bow and arrow, regardless of indiscriminate, an arrow "sou" hit Herb's left eye. Hebo pulled an arrow on his eye, and he was sweating with pain. He cursed in his heart: "Damn prison, how unreasonable!" The more he thought about it, the more angry he became, and he tore up the water map. Just then, there was a loud shout: "Hebo! Don't tear the picture. " Hebo barely looked at it with his right eye. On the other side, a man in a hat stopped Hou Yi. This man is Dayu. He knew that Hebo had painted a picture of the Yellow River and was going to ask Hebo for advice. Hou Yi pushed Dayu away and tried to draw a bow and arrow. Dayu grabbed him desperately and told Hebo about the hardships of painting. Hou Yi regretted his recklessness and shot Hebo in the left eye.
Hou Yi and Dayu crossed the river together. Hou Yi admitted his mistake to Hebo. Hebo knew that Hou Yi was the old man's son and didn't blame him. Dayu said to Hebo, "I'm Dayu, and I've come to ask you for advice on how to manage the Yellow River."
Hebo said, "My heart and blood and the way to manage the river are all on this picture. I will give them to you now."
Look at Dayu's exhibition map, which is dense and dense, and draws the water situation of the Yellow River clearly. Dayu was extremely happy. He wants to thank Hebo. Looking up, Hebo jumped into the Yellow River and disappeared.
Dayu got the hydrological map of the Yellow River and kept it around the clock. According to the instructions on the map, he finally managed to control the Yellow River.
Sadula, a poet in the Yuan Dynasty, wrote "Crossing the Ancient Yellow River Dike": "There was a Yellow River flow in ancient times, but now it is cultivated land. The roads are soft, and the sea turns to dust. "
Legend has it that a long time ago, the ancient Yellow River was a wild horse that was difficult to tame. It runs as it pleases, like a grinning monster, roaring day and night, devouring fertile land. Bite Chung Shan Man, the Hui people on both sides of the Yellow River can only live a slash-and-burn life at the top of the mountain and at the bottom of the ditch.
At that time, Ningxia was not a plain bordered by Ma Pingchuan, but green mountains and valleys. There is no flat field, and no field can be irrigated with Yellow River water.
Legend has it that there are several families living in Niushou Mountain who return to the Han family. They carry water at the foot of the mountain and farm at the top of the mountain for generations. All ages are busy, but they don't have enough to eat and don't wear warm clothes. For a long time, no one could stand this torture.
One year, a 70-year-old Hui Hui man named Del opened a melon garden on the mountain and planted some cucumbers. He gets up early every day and goes to the Yellow River to fetch water and water cucumbers. His shoulders are swollen and his feet are skinned. He carefully cultivated cucumbers, and the yellow ones looked tender and sweet.
On this day, the old man was tired and fell asleep at the gate of the vegetable garden.
As soon as he fell asleep, he dreamed that there was a white cloud floating in the sky. Gradually, Baiyun became an imam with a white beard, shook his silver beard and said to the old man, "There are two strong winds today, so you should pay attention. There is a yellow wind at noon, which can make cucumbers wither; There is a black wind in the afternoon, which can make cucumber stems fall off. No matter how windy it is, don't pick cucumbers.
Although things are subtle, they can play a great role in accumulation.
Earth: Earth; Stream: a small river. Metaphor is a small matter. It also means that although things are subtle, they can play a huge role through accumulation.
"Biography of Historical Records and Lisi": "It is Mount Ether that can't tolerate dirt, so it can become big; Rivers and seas do not choose small streams, so they can be deep. "
The appearance is dusty and dirty.
Pronunciation "Hu" and "Mi 'an"
Explain the dusty expression on your face. It also describes an expression of regret or frustration. Eight mountains, one water and one field
Land that cannot be cultivated
Bosi Ridai
[Interpretation] No food: No food production. Refers to land that cannot be cultivated.
[Source] On the Book of Rites Tan Gong: "If I die and choose a place where I don't eat, I will be rude."
[Example] Mountains and valleys, ~. ("Forty-two Years of Tongzhi Jane Zhou Jiyun")
Get rid of the obstacles to facilitate action.
Bale Lubo di Pican
[Explanation] Metaphor is to remove the eyesore for convenience. It is also a metaphor for crowding out others in order to expand the territory.
[Source] Ming Lanling laughed and gave birth to the fifty-first time of Jin Ping Mei Hua Ci: "The radish has been pulled out, and the land is wide. Give it to him, so that he won't run rabbits here."
[example]
blossom everywhere
Bianca Dikai Huwa
[Explanation] Metaphorically, beautiful things appear everywhere or develop universally.
[Source] Dong Congratulates the 10th Anniversary of the Founding of People's Republic of China (PRC): "Flowers bloom everywhere and enthusiasm spreads. Grain and cotton have increased greatly, and coal and iron have increased. "
[example]
I am old and may die at any time.
Dan mollard
[Explanation] Dan: In the morning. Dusk: at night. Land: hell. Sooner or later, I will go to hell. It means that you are old and may die at any time.
[source]
[example]
A small area
Dan Wan Ride
[Explanation] Lead bullet: an iron bullet or a mud bullet used in a slingshot. A place the size of a projectile. Describe the place as narrow.
[Source] "Historical Records Biography of Ping Yuanjun Yuqing": "This tiny place, give it, so that Qin will attack Qi Wang again next year, and Qi Wang can't be cut?"
Xiqiao City is just ~, and Jiang Ziya is just a shallow husband. Taken back to Xu Ming Lin Zhong "the love of the gods" chapter 44.
Where competition is fierce.
My dream
[Explanation] The opposing sides must compete for strategic positions.
[Source] "Zhou Shu Wang Yuechuan": "The white horse is a place to fight. This city is weak and easy to benefit. "
[Example] Invincible
I love you
The original meaning means that a good fighter will win and will not fall into defeat. After that, I am completely sure of success.
[Source] Sun Tzu Xing Jun: "A good soldier is invincible without losing his enemies."
[example]
Wild waste
Bumo' ao Ride
[Explanation] A wasteland without vegetation or crops. Describe desolation and barren.
[Source] Gong Xuan's 12-year-old ram biography: "The barren land of tin."
[Example] South ~, the hometown of plague; It is really inappropriate for the Prime Minister to grasp Jun Heng's important task and go out to war. ★ Ming Luo Guan Zhong's Romance of the Three Kingdoms is back to the eighty-seventh time.
Not adapted to the climatic conditions or eating habits of a place.
Bosidai t incarnation
[explanation] can't adapt to the climatic conditions or eating habits of a place.
[Source] Biography of Wang Rong, Southern History: "Song Ge said,' I don't know the land. ”"
[example]
I don't know how high the sky is and how deep the ground is-I don't know my limitations.
Je T'aime, Je T'aime
[Explanation] I wonder how high the sky is and how deep the ground is. Describe arrogance and ignorance.
[Source] "Zhuangzi Qin Wang": "I don't know whether the sky is high or underground."
If this year passes, I really regret remembering these words since I was a child. ★ Qing Wenkang's Biography of Heroes of Children is back to the 34th time.
Virtue can be compared with heaven and earth.
Oh, my God. Oh, my God
[Explanation] means hexagrams in the Book of Changes. Later, the virtue of mankind can be compared with heaven and earth. It's the same as "going to heaven and going to earth"
[Source] Article 57 of Records of the Historian Volume 117 Biography of Sima Xiangru: "Restrain writing to introduce customs, recite biographies, and take them as the clouds of this world! It is bound to advocate discussion and entrepreneurship, and it will be the rule of the world. Therefore, it is almost compatible, and diligence is almost towering. "
[example]
Virtue can be compared with heaven and earth.
Spring blossoms
[Explanation] ① It means the hexagram of Yi. (2) extended to human morality, which can be compared with heaven and earth.
[source]
[example]
Extremely sad
every little bit
[Explanation] Calling for heaven and earth. Describe extreme grief.
[Source] Zhang Mingxiu and other "Poems in the Text": "When you go out, you will touch the ground and you will be born."
[example]
Return to the earth in spring
China Daily
It seems that spring has returned to the earth. Describe that the cold has passed, and warmth and vitality have once again come to the world.
[Source] Song Zhou Zizhi's "Two Stories of Rain and Snow in Taicang": "The snow on the tree head is still there, and the spring willow on the ground is unknown."
[example]
There are no three hundred and twenty pieces of silver buried here. -Clumsy denial leads to self-exposure.
Chinese odyssey.
[Explanation] The metaphor is tried to hide, but the result is exposed.
[Source] Folklore: Someone buried silver in the ground and wrote, "There is no silver here for 320." Neighbor Al stole money and left a message saying, "Al next door has never stolen money".
[example]
There are thorns everywhere
be seemingly slow-witted but really wise
[explanation] refers to thorns everywhere. Metaphor is a bad environment.
[Source] Zhu's "Feeling Sick": "Who can control the land and the sky, this body has the right to send water and clouds."
[example]
Until the end of the world.
Tianqi
[explanation] refers to an extremely long experience.
[Source] Tang Li and "To Restaurant": "I heard that Ma Zhou used to be a Xinfengke, and no one will ever know."
However, the seas run dry and the rocks crumble, and this hatred is hard to disappear, and this feeling will never disappear! ★ Ming Qu You's "The Story of Cut the Lamp Newspeak and the Man in Green"
Intensity of change
Tianqi
[Explanation] Describe drastic changes.
[Source] Tang Mingzu's "The Peony Pavilion": "The ground is faint, and there is nowhere to settle down. I think I have no friends and I have no soul. "
[example]
The prosperity of social life
Dingdangong
[Explanation] It is a metaphor for the prosperity and happiness of social life.
[source]
[example]
Surrounded by enemies, fugitives, etc.
Dingding road
Luo Tian: A net for catching birds in the air. There are nets in the sky and underground. Refers to the encirclement set in the upper and lower directions. Metaphor enemy, fugitives, etc.
[Source] Henderson of "Da Song Xuan He Dispatch": "It is difficult to leave the underworld, and it is worth the wind and rain." Yuan Anonymous's Lock the Mirror is the third fold: "If the heavenly soldiers are out of tight encirclement, don't leave two holes of demons."
Song Gongming was dumbfounded and at a loss, so you had a military strategy. How can you escape? ★ Shi Ming Nai 'an's "Water Margin" 47th time.
Only the literati died.
First meeting
[Explanation] The old name refers to the early death of talented literati.
[Source] "Taiping Magnolia" Volume 88 quoted "Book of Jin": "Shao said that things in heaven and earth are unknown. Yan Yuan and Shang Bo now look at each other. "
[Example] ~ Write A Lang, empty the wall when you are hungry. ★ Tang's poem "Crazy Topic"
The darkness and cruelty of society
Debian Siang
[Explanation] The old metaphor is the darkness and cruelty of society.
[Source] Huang Songxiu's "Yizhou Famous Painting": "Wu Daozi painted hell in disguise, and everyone is afraid of sin to cultivate goodness."
An inch of land is not allowed to knead soil and burn incense to build a building.
This area is different.
Call everywhere, call everywhere
Like each other.
Like land, moral education, etc. treat sb equally
The land is similar and the strength is equal.
"The land is similar and the strength is equal."
Vast territory and rich resources.
It means that this country is vast and rich in products.
A large-scale or fierce struggle
See "the earth shakes"
The earth carries, and the sea carries white.
It is said that the earth carries all things, and the ocean accommodates all rivers. The description is all-encompassing and rich in meaning. Tang Hanyu's "Nanyang Fan Shaoshu's Epitaph" text: "If you are rich, everything must be there, and the sea contains land, free and unfettered." Tang Hanyu's "Nanyang Fan Shaoshu's Epitaph" text: "If you are rich, everything must be there, and the sea contains land, free and unfettered."
Great/earth-shaking changes are completely chaotic.
Describe great changes
The land is vast and the people are eager.
See "the land is vast and the population is sparse"
Vast territory, but sparsely populated.
Also known as "the land is vast and the people want it." Also known as "vast territory and sparsely populated". It is said that the land is vast and sparsely populated.
There are thorns everywhere
It means there are thorns everywhere. Metaphor is bad environment.
The land is barren and the people are poor.
The land is barren and the people are poor.
ends of the earth
Describe places far apart.
Forever and ever-forever and ever
(1) describe the duration is very long. (2) describe love forever. Jude said grow old together.
A sparsely populated big city.
See "the land is vast and the population is sparse"
Until the end of the world.
(1) Describe the long-term experience. (2) Judah is old and barren. The description is extremely touching. (3) refers to regime change.
Intensity of change
Describe drastic changes
A place suitable for breeding great men.
That's called outstanding people and beautiful land.
The success of water control and the success of the living.
Metaphor up and down, everything is appropriate.
A good living environment is like being in heaven.
Metaphor is a colorful place.
The ground collapsed and the sky was deserted.
I still say the sky is falling. Describe anger
Only the literati died.
According to Jin's Book of Jin, Zhongmou made Su Shao appear in the sky after his death and told his cousin that Yan Yuan and now are underground Xiuwenlang; Eight people, Lang Fan, Ghost Saint. Shao Jin also stuck to his post. See Tai Yu Ping Lan, Volume 883. Later, "underground writing" was used as an allusion to the death of a writer.
Local people's obligations to foreign guests
See Friendship of the Landlord.
Host's friendship or hospitality
"Twelve Years of Mourning for the Duke of Zuo Zhuan": "Fu Zi Jingbo said that Zi Cai:' The husband and the vassal will be finished, and Hou Bo will give him a gift, and the landlord will return it. "Du pre-note:" Give gifts and be polite. Landlord, owner of the club. Hey, creatures. " Ying Da Shu by Kong: "Courtesy and concierge should be called courtesy or banquet." Later, "friendship between landlords" refers to the courtesy and food gifts of local hosts to visitors.