First, the origin of wang xing
Wang's ancestral surname is Ji, so he should be a descendant. Wang Lu's father's name is Ji Hei Humerus. In 573 BC, the wife of Ji Hei's arm, Hong Fushen, dreamed of being a white rabbit on the night of her return. At that time, she gave birth to a son with the word "Wang" on her hand. Because this place belonged to Lu then, it was named Ji.
Wang Lu's birthplace is now a village in Shui Ying Valley, west of Taikang County and east of Songshan Mountain. During the Jin Dynasty, this place was Jingrenli in Xixiang, County and Chen County. When he grew up, he became a doctor to Lu Jiangong and was buried at the foot of Fulong Mountain, 38 miles south of Yingchuan Mountain in Yangcheng Mountain, Henan Province (* * * fifteen ancestors were buried together). Later generations revered him as Hou Yingchuan, and took the surname in his hand as the ancestor of the king.
Wang Wang looked out of Pingyang (now Linfen City, Shanxi Province) instead of Yingchuan. The root of this fallacy is analyzed in Wang Shitong's Genealogy, such as "Pingyang Discrimination, Yingchuan Discrimination, Pingyang Discrimination and Wang Mang Discrimination". Especially in the Song Dynasty, Luo Yuan, a native of Shexian County, pointed out the reason for this fallacy in Pingyang Houbian. In his article, he pointed out that due to the changes of national boundaries during the Spring and Autumn Period and the Warring States Period, the jagged teeth can reach more than a thousand miles. There were two Pingyang in ancient times, and those who looked at Pingyang had fifteen surnames. Lu Pingyang (north of Qufu) people have three surnames: Heng, Rao and Wang. Jin Pingyang has eight surnames, and four surnames don't know He Pingyang. Later, Jin Pingyang was more famous than Lu Pingyang, and it took more than a thousand years from Wang I to Song Dynasty, so the Song people mistakenly classified Wang as Jin Pingyang.
Second, the development of wang xing
There are probably the following stages in Wang's development, and the main figures in each stage are introduced as follows:
1, Wang I will go to 30. This stage mainly developed in the north, when the population growth was slow. In the genealogy compiled by Hua Wang in the early Tang Dynasty, there were seven tribes and thirty-nine families in the north at that time, which was probably related to many wars in the northern Central Plains. During this period, most of the descendants of Wang were officials in the government, and the youngest was a county magistrate.
2. In the 3rd/kloc-0th century, Wen Hegong felt that there were many wars in the north. He fought in Jiangnan during the Yellow Scarf Uprising. After capturing Hui Ji's order, he was canonized as Hou Huai 'an by Xian Di, Sun Ce. After Yun and Yi were captured (at that time, Yun and Yi belonged to Huiji City), they established a new county, named Xindu, and ruled the new capital (now Chun 'anxi), so they set up the new capital, and the second son Gong Chao still lived in Huiji. Wen and Gong Zu buried Shaoshi Mountain (now Xiaojinshan in Chun 'an) and built a tomb shrine. Over the generations, there have been many changes in the workplace and residence.
3. The Thirty-sixth World Road was dedicated to Shexian County (the other was yi county) and was buried in the tomb of Wu Qingshan (now Wusanpu Wushan) in Qili, East China. There are also five people buried together, including the 33rd Chegong couple. The tomb shrine has been destroyed and is now converted into Wushanpu Primary School. Lianjiang River in front of the tomb (the upper reaches are the water of Jixi Yang) flows from north to south to west. Since the thirty-sixth century, the Wang family has basically developed in Zhangzhou, and the old Dao County Duke is called the ancestor of Xin 'an.
For the word Pengyuan, Song Xiaowu and Daming are the military Sima, and the other is that the Southern Qi Ming Emperor is the military Sima (equivalent to the Minister of War, or the officer in charge of military and political affairs below the general), also known as Sima Gong, and some people call Sima Qi. After a serious illness, he bravely retired and gave charity in the countryside. Since then, his family moved to Dongwang Village, Dengyuan, Jixi, and died at the age of 98. There are two places in Sima Cemetery, one is in Wangcun, Dengyuan Cave, behind the Martyrs' Temple, and there is also a "Sima Gong Temple" in front of the tomb, which is still there. The other is located in Baiyangkeng in front of Dengyuanling, which is called Gaoche Village and Pomegranate Village. There are stone men and horses on both sides of the tomb, which are no longer there. After his uncle, the Wangs developed rapidly in caves, where Old Four and several of his children were born and raised.
Since then, the rapid growth of Wang's population has become an important milestone in Wang's development history. In the early Tang Dynasty, due to the rapid increase of Wang's political status and population, Wang was listed as one of the top ten surnames (and was named Mu Liang at the 16th National Congress).
III. Tomb of Wang Huaqi
Hua Wang, formerly known as Wang Shihua, was renamed Hua Wang because he avoided using the title of Li Shiming. His grandfather Xun was appointed as the lower meeting of Emperor Wu, and later served in the two Dynasties. Emperor Chen Yuan was appointed lord protector for his merits. In the first year of Tianjia, the British monk's father attacked Dai Guogong and named him Tai Wei of Haiyang. Wang Huasheng was born on the 17th day of the first month in the fourth year of Chen Zhide (AD 586). When Hua Wang was a teenager, he was good at martial arts, and his uncle often taught him the art of war. Therefore, Hua Wang has the ability to command the army as an adult.
There was chaos at the end of Sui Dynasty, warlords scuffled and the people were in dire straits. Hua Wang rose up in response to public opinion, and soon gathered more than 10 people, occupying six states, namely she, Hangzhou, Xuan, Mu, Wu and Rao, and calling himself the Prince of Wu. Since then, people in six states have been spared many wars. After the Tang King gradually unified the Central Plains, in September of the fourth year of Tang Wude, Hua Wang surrendered to the Tang King. For defending the six countries, in the fourth year of Wude, Tang Gaozu made Hua Wang the King of Yue, with a food city of 3,000. Later, he served as the bodyguard of the imperial palace in Chang 'an for more than 20 years. In the eighteenth year of Zhenguan, Emperor Taizong cut Liao and ordered him to stay in Jiugong (the right one).
He died in Chang 'an in March of the third year (AD 649). Three years after his death in Yonghui (652), the coffin was transported back to Huizhou by his family and buried at the foot of Lan Yun Mountain in Qili, north of the city. A tomb shrine was built in front of the tomb, a martyr's shrine was built in Wuliaoshan, Juancheng, and Gaozu sealed the state of Yue. List of imperial dynasties; One of the bronze seals; Jade belt is the treasure of second-class temple.
Now that the temple has disappeared, many precious cultural relics in the temple don't know where to go. In addition, there is a large-scale "Zhongyi Temple" in Dengyuandong, the birthplace of Hua Wang, and "Zhongyi Temple" has been built in all counties of Huizhou. Every village with descendants of the king has ancestral halls and ancestral halls, where statues of father and son are enshrined. Every year (usually during the Spring Festival), they are greeted in the ancestral hall for sacrificial activities (there are also memorial tablets placed by clansmen according to their generations in the ancestral hall, and the biggest punishment for clansmen is that they are not allowed to store their memorial tablets in the ancestral hall, which is also regarded as a sacred thing by clansmen, becoming a tight circle that binds clansmen to do bad things, and is a major part of Huizhou national culture. Many non-Wang villages also have statues of fathers and sons, and annual sacrificial activities are held.
In the Song Dynasty, Duke Zong of the Song Dynasty was named king of various titles, and nine sons were also named Hou and Gong Wang. In April of the first year of Deyou, he was established as Wang Wulieying, and he was established as the god of the public in the Ming Dynasty. Later, Wang Hua was called the maharaja. The emperors made him king one by one, which reflected Hua Wang's great influence among the people and the feudal rulers' hope that their people would be loyal to him like Hua Wang.
In late summer of 2004, under the leadership of fellow villagers, I visited Wangwang Tomb in Lan Yun. All the graves were destroyed. 1970- 197 1 period, grave robbers dragged an uncorrupted female corpse wearing blue embroidered silk clothes from a sarcophagus that was very difficult to open. The female corpse is a young woman with a crown on her head, gold in her left hand and silver in her right hand. This female corpse should be the money of the fourth wife. It is said that the skin of the female corpse is still white and elastic. It quickly turned into copper and rotted. This ancient tomb of the Tang Dynasty, which has great archaeological research value, has not even left an image. Now there are two old people who each built a small bungalow and lived in the cemetery. Three new tombs were found in the tomb area, which were moved in by developing Dongshanying Industrial Park. The environment of the mausoleum left a deep impression on me. Toyama extends from the southwest corner of the tomb to the east of the south entrance of the tomb, and an unknown hill in the west extends from the southwest corner of the tomb to the west of the south entrance of the tomb. The two mountains are more than 20 meters high, and Toyama is backed by Yungang Mountain. The whole tomb is like a gourd, two mountains are like a left dragon and a right white tiger guarding Wangwang's tomb door. On the right in front of the grave is the hall. According to fellow villagers, the hall is resplendent and magnificent, with two exquisite dragons carved on two big pillars. On the left in front of the tomb is a restaurant that can accommodate more than 200 people at the same time; In the south of the hall, there are two ponds leading to the entrance of the cemetery. According to fellow villagers, these two ponds are for bathing two dragons. On both sides of the tomb are stone men and horses. About three miles northeast of the Wang Mausoleum is Guo Xu's tomb, and there are also stone men. About six miles east of the mausoleum is the tomb of the 36th Daoxian Gong. Standing on the ridge of the pond at the south entrance of the tomb area, surrounded by mountains, with a basin from Shexian to Yansi in the middle; On the left, Lianjiang flows from north to south to west; On the right is rich water, which meets Lianjiang near the county seat. In ancient times, there were several sailboats in the two waters, and the tomb of the king was really a fairyland-like treasure trove of geomantic omen.
Buried in Lanyun Mountain are Hua Wang's grandfathers Xun Ming and Xu Shi; Father and monk Ying and Zheng; His wife Qian, Ji Ji, Zhang and Pang *** 10.
Fourth, the king of the world came out of Huizhou.
From the grandson of Xixi tribe in Shexian county, I saw a collection of more than 70 kinds of genealogy, and the name of the information was "Wang family left Huizhou in the world" More than 70 kinds of genealogy are only a small part of many genealogies. For example, the Tschuan tribe, that is, the Shexian tribe, is a descendant of Wang Hua's seven sons. Cichuan became a tribe dedicated to Hua Wang's tomb, about three miles north of Hua Wang's tomb. From the 59th century to the 86th century, this tribe moved out of 14 branches and spread all over the country. Among them, Gong Yan moved to Qinchuan in southern Hunan in the sixty-first session, and then moved out of eleven, eight of which moved out of Huizhou; In the seventy-first century, Emperor Rong moved to Fuchuan (now called Xiancun) in the south countryside of Shexian County, and then moved out of six branches. Four branches moved to Fuyang, Changshanyi Yankou, Fenshuiyi and other places in Zhejiang, and more than 70 genealogies were not reflected. Last summer, I received a phone call from a friend and asked me if I wanted to read a genealogy of Wang in Taiwan Province Province, because time was too tight to read it. This reflects the increase of Wang's population, and the limited land can't make a living, so he has to move out and move further and further. Thirty-one years ago, there were only thirty-nine households in the north. After Wen Hegong went to the south of the Yangtze River, there were only a few descendants of Wang in Huijihe (Chun 'an). These early Wang descendants were drowned in a large number of Wang descendants who moved from Huizhou, so it became a natural phenomenon that the Wang family left Huizhou for the world.
Among the numerous genealogies, the most important one is Wang Jiapu (volume 1575). The content in the spectrum echoes back and forth. At that time, when traffic and communication were very backward, it was a huge project to collect, sort out and classify them. The first half of the neutron spectrum (Volume I) records a lot of historical materials. There are more than 20 portraits of historical key figures; There are tombs of Wang I, 31 and 44; Woody water source map of Youwang's birthplace; Hua Wang's map of six states defends six states; People from the first century to the forty-fourth century are introduced; Tombstone; Some "Surrender" and Zhao's various imperial writings can be said to be the treasures of Huizhou culture. What I saw was Wang Tong's genealogy. The difference between Tong and Tong is probably: Tong is a Wanli edition of the Ming Dynasty, and Tong is a reprint between Qianlong and Qianlong. The first half (the first volume) of the reprint from Qianlong to Qianlong is exactly the same as that of Wanli in Ming Dynasty, and only a few pages of the 280-page full volume have been changed. In the "Tong" book on the upper part of the base I have seen, the number of "XX Volume" is in the middle of the middle seam of each page, and the number of "Original XX Volume" is in the lower part of the middle seam. From these page numbers, it can be seen that Tong is only a supplement to the descendants of Wang's population from Wanli to Qianlong in Ming Dynasty, and the overall framework has not changed. Unfortunately, this genealogy preserved by Wang Demaotang in Xiancun was burned during the Cultural Revolution. At that time, a man of insight in the village secretly entrusted the upper part of Asia and the upper part of Mao to a young production team leader, and these two volumes have only been rediscovered now.
Verb (abbreviation of verb) postscript
The beautiful environment and profound history and culture around Wang Xia's tomb in Lan Yun really add a lot of color to the ancient city of Shexian. The development of this family's tourism resources is not only the issue of the tomb of the king, but also the martyrs' shrine in Wuliaoshan and the martyrs' shrine in Dengyuan Cave, all of which are the places that the queen pays attention to. At present, Huizhou people, especially the descendants of Wang, have an urgent task to find out the history of our ancestors and collect precious cultures scattered among the people. Of course, this can't be done by 1-2 stragglers. If Wang's descendants come to Huizhou from other places with their research results and information they collected, and we know nothing about it, then we are really ashamed of our ancestors.