Song Dynasty: Su Shi
The big four are never full, so there is no doubt about the feng shui here. So, you have to send me new poems. Fragrant flower valley, cold algae dance
If you lend Yuchuan two armpits, the immortal may not be lovesick. Then send people back with running water. After sunset, grass dew stained clothes.
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Earth, water, wind and fire are always full. What's suspicious about Feng Shui here? This is deliberately asking me to write a poem to praise it. All kinds of elegant flowers, full of fragrance, float in the whole mountain valley. The mid-autumn water plants in the pool seem to dance with the wind, and the water surface overflows with tiny and round ripples.
If you lend Lutong the beautiful spring water in the cave to make tea, he will feel the wind blowing gently under his arm and he will feel excited. In this way, I'm afraid he doesn't even admire the gods. Please take me home with running water. Only the sunset is left on the peak, and the dew in the grass has wet my clothes.
To annotate ...
1 Linjiang Xian: epigraph name. Tangjiao square song. Originally used to sing daffodils, hence the name. Also known as "Wild Goose Return" and "Rui He Xian Ling". Double melody, flat rhyme.
(2) Feng Shui Cave: Poetry Collection; Wang Wenzhao quoted "Hangtu Jing": "This cave belongs to Wuli Old Governance in Qiantang County, and is located in Ciyan Courtyard in Yangcun. The cave is huge, the running water is inexhaustible, there is another hole at the top of the cave, and the breeze is slightly out, so it is called Feng Shui Cave. "
(3) Four: Buddhism takes earth, water, fire and wind as four. It is believed that these four things are vast and can produce all things and truth.
④ Cold algae: refers to the algae in autumn. Lun Yi (household clothes): The Book of Songs Feng Wei Vatan: "Kan Kan cut the wheel, put it on the river, and the river was clear." Falling, small and circled waterlines. Hey, modal particles.
⑤ Yuchuan: Tang Dynasty poet tóng was named Yuchuanzi. Axillary: Axillary on both sides. Lu Quan's poem "Writing Xie Meng Persuades to Send New Tea" says: "One bowl moistens the throat, two bowls are lonely. Three bowls of heartbroken, only five thousand words. Four bowls of sweat, life is not smooth, scattered to the pores. Five bowls of bones and muscles are clear, and six bowls are immortal. I can't eat seven bowls, but I feel the wind blowing under my arm. "
6 by: please.
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The first film focuses on the pure beauty of Feng Shui Cave. The first two sentences are closely related to the word "Feng Shui" in the title, and the whole word leads to discussion: "The Big Four have never been full, so why doubt the Feng Shui here!" This is the Buddhist view of nature and the interpretation of the name "Feng Shui Cave". There is no doubt that this is the embodiment of the poet's acceptance of the Buddhist worldview. The poet seems to have come into contact with the "source of living water" and thus got the inspiration for his creation: "So, he wants to send me new poems." Then focus on the unique aesthetic scenery found by the poet in the Feng Shui cave: "Flower fragrance valley cold algae dance." These two sentences buckle the characteristics of the Feng Shui cave, that is, "the running water is inexhaustible" and "the breeze is slightly out". Combining the poet's vision and sense of smell, he wrote a beautiful realm, which is somewhat accompanied by the ideological tendency of "seeking immortality in vain" (Feng Shui Cave and Li Jietui).
The next article expresses your feelings and writes about what you saw after you got out of the hole. "If you lend Yuchuan two armpits, the immortal may not be lovesick." These two sentences are imagination and exaggeration. In fact, they appreciate the "water" in the Feng Shui Cave and have a good sense of humor. Let's go back to writing holes. The phrase "flowing water belongs to others" connects the preceding with the following and points out the word "return". Moreover, by using anthropomorphic techniques, Running Water and even Feng Shui Cave are written with human feelings, and the satisfaction and happiness of the poet's trip are obvious. At the end of the article, two sentences with the word "return" write the scenery of returning home. "The sunset passed the top of the floor and the grass was exposed." Through the description of the scenery, the poet shows that it is evening, and the length of the poet's stay in the Feng Shui Cave during the day can be imagined. If you carefully taste, the word "dirty clothes" may have another meaning. Tao Yuanming described his happy working life in the third song of Five Songs of Returning to the Garden. The second half wrote: "The road is narrow and the grass is long, and the clothes are exposed in the evening." I'm naked, but I don't want to. "In addition to traveling, the word also reveals a transcendental aesthetic taste and the pursuit of a free life realm.
From sightseeing to pastoral, the end of the poem has profound implications, which is not only the destination of emotional flow, but also the poet's lifelong pursuit. Scenery, lyricism and discussion are all common methods of expression in poetry creation. Ci is a combination of scenery, lyricism and discussion, which can also be said to be a concrete manifestation of poetic ci.