Its attic distribution is < 1 > "Yinping Mountain" (cross street); < 2 > Big Hutong. From south to north, there are three bays, nine hills, one bridge and a half on the way to Hangzhou. At the entrance of the covered bridge, there is the word "cross the bridge to reach Cardiff Road". Bei 'an Village is located in front of Longzhuhua Mountain, with Longmen Tianzhu Peak in the east, Daguan Palace in the south, Guanyin Pavilion in Chishitan Mountain in the west, and Wujiashan in the fork pit and flame point. It is a land with excellent feng shui, so Bei' an Village is a "land of thousands of stoves".
Administrative divisions and organizational systems have changed to varying degrees in each historical stage. In feudal times, local rule was dominated by clan names. Before Wu moved in, his original surname was Zhu, Cheng and He. First, they are competitors, and then they are excluded. Wu became the master after the big surname, and all other small surnames were ruled. The ancestral temple is a place of reasoning and a backer. In the period of the Republic of China, Minde Township and Jiabao were established on the north shore, and the district office was located in Maogong Temple on the north shore. After liberation, the shackles of clan concept were completely broken. The house of Da Fuhong's family is the office of the eighth district, and later it moved to Shen Du, and then changed to Shen Du District. Bei 'an Township is located in front of Wushi 'an (suppressed, so far it is a nursing home), which has a brigade, a series of sports, cooperatives, mutual aid groups, primary cooperatives, advanced cooperatives and communes. Bei 'an Commune is also here (later moved to Dafu), and has five administrative districts, Dafu and Dave.
Bei 'an Village is dominated by Wu surname. Before Wu moved here, Zhu lived with him, and then gradually declined. Up to now, there is only one family name of the four brothers, and Zhu (the original) is gone. It is the ancestor of Wu in Huaxi Village, Jiangsu Province. Gugongtan's father is Taber's father. There are three brothers, Zhong Yong, Ji Li and Taber. Because his father likes Ji Chang, the son of the third brother, he is extremely clever. In order to realize his father's last wish, he took his second brother away from Man Jing, opened up 300 miles of virgin land in the Yangtze River Delta and established Wu Gou. Due to the three concessions of Taibo, the Wu surname on the north shore belongs to Yanling lineage. According to the general situation of Wu's migration in China, it can be divided into twelve schools: Wen, Wu, De, Gong, Zhong, Xiao, Xin, Yi, Research, Xiang, Harmony and Shun. Bei 'an is a descendant of Wu Meng and belongs to the word investigation school. By the sixty-first ancestor of the Tang Dynasty, Wu had become a new leftist school, and then it was divided into five schools: School, School, School of Domain, School of Shiling and School of Fengxi. Li Antang School is divided into three schools: Beijing School and Jian School, and Bei 'an School belongs to the school. As for the Wu surname on our north shore, in 955 AD, Sun Jing, a 6 1 year-old boy, was transferred from Xiuning Street to the west, and in AD1kloc-0/74-189, Sun Jing was transferred from Nanfo City (according to the original score, it is now Dafu) From A.D. 1253 to 1258, he moved to the North Shore, so the eightieth ancestor was the ancestor of the North Shore Wu, the eightieth ancestor was the ancestor of the North Shore branch, and the ninetieth ancestor lived, which was a key figure in the development of the North Shore Wu. During the Hongwu period, many wealthy families went to Nanjing to fill the capital with Tianfu, and in the second year of Yongle, they stayed at Desheng Pass in wanping county, Beijing. Four more sons were born, Mao, Fang, Lan and Xuan became the later four points, and Tianfu gave birth to three more sons, Yun, Fang and Yu. Youde gave birth to three sons, calyx, Meng and Zi (the eldest son moved to poplar, and the descendants of the three sons did not remember), which are collectively called eight points. Spread to one hundred years later, began to seniority, in turn * * * two crosses, "Heaven touched China people, Shao Shi mercury became clear, Jacky was brilliant, jade and beauty were prosperous." Now there are only three generations of Yong characters, and a generation of Yi characters has developed. According to historical customs, it can be said that there are eight generations living together in the world. In addition to Wu, there are many Cheng surnames (called inferior people in feudal society), and the rest are still Ling, Zhang, Ye, Jiang and Pan.
Fangcun's surname has a long history. Fangcun began to develop in Tang Xizong period of Tang Dynasty. Fangcun, also known as Jinting Village, enters the village entrance highway, with two longan ponds on both sides, maple trees standing at the village entrance, and a tea source Banqiao Huixing Road leading to Shen Du passes through the village entrance. There is a ancestral hall of Fang family in Fangcun, which is composed of Fang surname and has branches. If there are three branches, there are four, five or six branches. Now the gate of Lingtianfu is the famous Baibu Street, which is made of pebbles. It is said that it was given by an emperor. The civilian should get off the sedan chair and the military attache should get off the horse. At present, there is also a pavilion by the Tingshankou River, which is specially designed for pedestrians walking on Yuhang Road. You can sit and rest and enjoy the fish scenery in the river. There is a memorial archway 20 steps later, which has disappeared. Before liberation, there were four wooden bridges in Fangcun. At that time, it was called four-tooth wooden bridge, which means four-tooth bridge, which means that money has been dug in and can't be dug out. At that time, people surnamed Fang did a lot of business in other places. It is said that in the early years of the Republic of China, the market in Fangcun was very prosperous, benefiting from big cloth shops, butcher shops, coppersmith shops, hotels, snacks and small department stores. There is a pavilion in Fangcun, opposite the stage. Every year on the 13th day of the first month, there are immortals in ten temples. Fang's family put them on the pavilion to worship the gods on the table according to the auspicious time designated by their ancestors. After everyone fell asleep that day, Fang was appointed by the ancestors and seniors to start a ceremony to receive ten temples into the spirit. People present are not allowed to talk, and women are not allowed to peek. It is said that the voyeur's head can't be retracted, so the village invited a troupe to sing.