Because of virtue, Yangshan enjoys a world-famous reputation.
Fame is also blessed. Celebrities are taboo in creation.
Those who are famous all over the world but not worthy of their names have many strange disasters.
One life, two fortunes, three geomantic omen, four virtues and five studies.
Indra means not being known, not doing good things for yourself, or doing good things that others don't know. It's called Inde, so it pays well. It is also said: Yin De refers to the good deeds done on earth that can be recorded in the underworld, and also refers to the good deeds done in secret.
Therefore, Dr. Zheng concluded: Yin virtue is hidden virtue, which is contrary to Yang's public goodness. "Four Seasons from Fan" explains that being unknown because of virtue is good, and God bless it; Yang Shan, on the other hand, is famous for doing good deeds to let people know and being praised by the masses.
For Yin De, people call him "Yin Zhi", and there is "Wen Chang Di Yin Jun Wen Zhi" in The Book of Good Advice. Whether we do good or bad, we will be rewarded by ourselves and our loved ones. It is "close to ourselves, far from our children and grandchildren." The Book of Changes tells us that "if there is a good family, there must be Qing Yu; If you don't accumulate well, there will be more disasters "and" if you don't accumulate well, you won't be famous; " If evil does not accumulate, it is not enough to destroy the body. " This shows the truth that "good is a blessing and evil is a curse". Doing more good deeds, rather than getting rich in fame and fortune, is the yin virtue.
In the explanation of Indra, Buddhism is explained by karma, while Taoism is explained by bearing. Although there are differences between the two, the motivation to persuade people to be good is always the same. "Tai Shang Induction" said: "Therefore, Ji people are good at saying good things. If they are good for three days, they will be rewarded for three years. There is a reason why murderers speak evil words and regard evil deeds as evil. One day has three evils, and three years will bring disaster. Try to think that doing good is to make more friends, and doing evil will build enemies. " Those who gain the Tao help more, and those who lose the Tao help less. "More friends is a good thing!
Therefore:
The most important thing to cultivate goodness is to be sincere and not ask for anything in return. This is the true goodness.
Doing good is called yang goodness, but doing good is not called yin virtue. Being virtuous is a good thing without asking for anything in return; Because virtue is facing the indifference, ridicule and discrimination of others, the heart is not hindered; Yinde is like Gongsun who gave his life to save in The Orphan of Zhao, and others who sacrificed their own sons. Their virtue of supporting loyalty and not asking for feedback is well known.
The ancients said that "pity moths don't light lamps, but always leave food for mice", which is a virtue; Divide porridge to satisfy hunger, which is to accumulate yin virtue; Building bridges and paving roads, digging wells to divert water, ordering tea, donating coffins to treat the funeral, and rescuing the people in emergency are the virtues of accumulating yin; It is more virtuous not to live in a successful place, not to praise yourself, and not to praise others. Seeing people in danger, be brave in saving people; It is also a virtue to even pick up the garbage on the ground at will, so that people will not slip; Even give people a happy face, let depressed people smile to solve thousands of worries; It is a good thing to put your mind and mind on your own work, to reassure leaders and to make colleagues happy.
To accumulate yin virtue is to "give to others" without being known, and it is to "be human" without being known, that is, what Buddhism calls merit without phase. For example, in a temple, people who take "anonymity" as their merit hope that they are invisible virtues; When the Buddha was alive, monks endured hardships to protect the geese; Sui Shunzhi cut his ears to save the pheasant; Sun Shuai buried snakes to harm people; Liang Wudi issued a decree prohibiting massacres; King Ashoka erected a monument to protect animals; President Lincoln of the United States liberated slaves; Monks in the Jin Dynasty refused to drink while protecting ducks, all of which were yin virtues.