According to the theory of tomb geomantic omen, after the deceased is buried, the true qi will combine with the acupoint qi to form vitality. Through the communication of Yin and Yang, it will have an impact on the fate of living relatives. Yin and Yang call for wind, rise for clouds, fall for rain, and become popular underground. Anger is popular underground, and when it grows up, it can support everything. Man is the crystallization of father's essence and mother's blood, so man is also the crystallization of yin and yang. All living people have yin and yang, and after death, the body disappears, but yin and yang do not. For the living, qi condenses on the bones, while the dead bones are still alive, so the dead people are still alive. Therefore, the undertaker should find a lively Yin House, so that Yin He, who is angry but not dead, can unite to protect his living relatives. The scripture says: When a person dies, he has qi, which can sense and influence the living. This induction is based on facts. For example, a copper-producing mountain in the west collapsed, and the copper clock in the east stopped ringing. This is induction. For another example, when spring comes, trees grow leaves and flowers, and wheat seeds at home germinate automatically. Run underground together. It follows the terrain when it runs and stops when it gathers. The stone bones in the hills and the raised earth ridges on the flat land are all signs of vitality running. The scripture says: when the wind blows, the gas will be lost, and when it meets the water, it will stop. The ancients gathered qi, so that it did not lose, limiting its operation with the boundary water, so it was called Feng Shui. According to the law of geomantic omen, getting water is the best, and hiding wind is the second requirement. Why do you say that? Because even the grand qigong has its residual gas, although scattered, deep gas also has a place to gather. The scripture says: water flowing out of the earth is called external air. It is this meaning that the outside air runs rampant and becomes the boundary water, and the vitality in the soil naturally stops gathering. The scripture also says: shallow and deep, feng shui is self-contained. Scholars are the mother of anger, and only when there is soil can there be anger. Gas is the mother of water, and there is water with gas. Therefore, the gas stored in dry and hot places is shallow, and the gas stored in flat places is deep. Ancient tombs in China are a complex cultural phenomenon, and the choice of tomb sites depends on geomantic omen. Since ancient times, people have attached great importance to the choice of cemetery. The factors considered by the ancients in choosing a cemetery are: First, the geomantic omen near Beijing is naturally good; Second, hometown, fief or ancestral home conforms to the traditional concept of returning to the motherland; Third, the place of death, such as anywhere, battlefield, etc. This usually depends on the situation, such as traffic restrictions; Fourth, other places, such as the place I yearned for before my death. However, it is generally necessary to choose a place where "there is a photo before, and there is a place to lean on", that is, there is running water in front, there are peaks to lean on, and the mountains in the territory are green, which means that the cemetery should be surrounded by mountains and water. Of course, there are many other pressures. For example, first of all, it is necessary to clarify the orientation of the cave in and out of the water, determine the approximate orientation of the land god position according to the combination of the cave orientation and the five elements of gold distribution, and determine the accurate orientation of the land god position according to the surrounding environment of the cave. This kind of land god not only conforms to the situation of geomantic omen in Yin house, but also conforms to its principle. Make its tomb more in line with the requirements of geomantic omen, so as to better benefit future generations.
Plain ten don't bury.
First, do not bury rough and stubborn rocks; second, do not bury rushing water; third, do not bury ditches and desperate places; fourth, do not bury lonely hilltops; fifth, do not bury gods in front of and behind temples; sixth, do not bury waterspouts; seventh, do not bury ponds, dragons are injured; eighth, do not bury vegetation; ninth, do not hide densely populated places; and tenth, do not bury dragons and tigers.
Ten is not buried in the mountains
No Tongshan, No Broken Mountain, No Stone Mountain, No Four Mountain, No Dushan, No Forced Mountain, No Broken Mountain, No Side Mountain, No Steep Mountain and No Bald Mountain.
There are ten directions in the grave.
One doesn't go straight to the running water, one doesn't go to the deep mountain, the third doesn't go to a desert island, the fourth doesn't go to the white tiger, the fifth doesn't fly obliquely, the sixth doesn't go to the outer mountain, the seventh doesn't go to the front, the eighth doesn't go to the cave, the ninth doesn't go to the deep mountain, and the tenth doesn't go to the deep mountain under high pressure.
There are ten taboos in graves.
Don't go back, don't go forward, don't bow backwards, don't sweep holes, don't go straight, don't go straight, don't go straight, don't cut your feet, don't look back, don't go to Long Hudou, and don't cross the water port.
There are ten views on moving graves.
One view of tomb collapse, two views of vegetation death, three views of wind, four views of men stealing women, five views of strange diseases and madness, six views of premature death, seven views of prison, eight views of fish, turtles and snakes, nine views of vines, and ten views of warm milk.
Eight dragons stand firm and decide
Acupoint orientation must be connected with the Eight Dragons. It is necessary to distinguish the fire dragon from water making, wood making, water making, wood making, dragon pushing and wood making. Don't make gold, water, wood, wood, wood, wood, wood-dragon, wood-dragon, dragon-joy, yin and yang.