Do the river and Luo Shu really exist?

Fuxi made an in-depth observation on the sun, moon and stars, seasonal climate and the rise and fall of vegetation. However, these observations are meaningless to him. One day, "Dragon Horse" suddenly ran out of the Yellow River. At this moment, he suddenly found himself in a strong spiritual shock and deeply felt that there was an inexplicable harmony between himself and the nature he worshipped. He found that the design of the dragon horse coincided with his experience of observing everything naturally. In this way, Fuxi drew "Eight Diagrams" through the dragon horse's pattern and his own observation, and the dragon horse's pattern was called "River Map". In Shan Hai Jing, it is said that "Fuxi has a river map, and Xia people call it' Lianshan'". Fuxi gossip originated from the concept of yin and yang, and Wang Wen gossip originated from the astronomical calendar. But its "root" is the river map: the word "Luo Shu" needs to be analyzed separately. Say the book first. Chinese characters were called "Chinese characters" in the Han Dynasty and "books" or "calligraphy contracts" before the Han Dynasty. Shuo Wen Jie Zi says that Chinese characters are called "Wen" alone and "Zi" together. Therefore, the word "book" in Luo Shu should refer to "text", because "zi" is preceded by "text". And "text" refers to "pattern". Therefore, "Luo Shu" is "Tam". Talk about "Luo" again. The word' Luo' goes from water to water. "Ge" means "horizontal" (for example, "net", the word from silk to every, means "horizontal silk"; Another example is the word "road", which means "crossing the street". So the original meaning of "Luo" is "crossing the river". In this way, the meaning of "Luo Shu" should be: "the cross pattern that appears from Luo Shui". Let's review the "Luo Shu" pattern of handed down literature: first, the "five" in the middle is a typical "cross pattern"; Second, the sum of the numbers at the upper, lower, left and right ends of the central cross is10; Third, the two diagonal lines form a "cross" with an angle of 45 degrees, and the sum of the numbers at both ends of each line is also 10. In other words, Luo Shu contains three groups of cross patterns: the central cross pattern (representing the heavenly heart, corresponding to the geocentric, that is, corresponding to Kunlun Mountain), the celestial cross pattern (representing the sky) and the boundary cross pattern (representing the earth). In other words, the pattern of "Luo Shu" is indeed a "cross". So "Luo Shu" means: "the cross pattern that appears in the cross-shaped river" Of course, if we look at today's map of Luoshui, Henan Province, we can't see the obvious "crossing the river", but we can't rule out the possibility that Luoshui used to be like this in ancient times. After all, it has been four or five thousand years since Fuxi Huangdi, and some tributaries of Luoshui may be silted up. By discussing the meaning of Luo Shu, we may also understand the reason why Oracle Bone Inscriptions's number 10 became today's regular script number 10: under the influence of Luo Shu, Oracle Bone Inscriptions's number | became regular script number ten, because the shape of the latter is exactly the same as Luo Shu. Scholars have also noticed that there are two sorting methods for "five elements". The first is the "cross-sorting method", that is, "fire, water, wood and gold"; The second is the "circular sorting method", that is, "wood, fire, soil and gold water". It seems that the "cross sorting method" recorded in Hong Fan is related to "Luo Shu". Hutuluo's landlord letter does exist, but it is not as magical as the novel legend! But there must be!