Feng shui is the second, and people are the foundation. People and the environment are actually two-way induction, and people's magnetic field will affect this environment.
Blessed people will naturally live in a better and better environment. Similarly, a good environment can make people more sober, more blessed and wiser, so people and the environment are influenced by two-way induction.
Whether the environment is auspicious or not is very important. In a small way, it will affect people's fortune and the rise and fall of their careers. Generally speaking, this environment is also very important. The country is so big that where the capital is located is closely related to this harmonious living environment. The capital of a country should choose the land of Zhong Ling, so that it is easy for talented people to come forth in large numbers, maintain long-term stability and achieve social harmony.
Let's appreciate an ancient poem first, and we can see that the living environment still has a considerable influence on the choice of the country.
This ancient poem was written by Liu Yuxi, a poet in the Tang Dynasty, when he boarded a very dangerous ancient battlefield on Cisai Mountain near the Yangtze River.
We watched Liu Yuxi's old-time thoughts in Xipaotai Mountain.
When Wang Jun's ships set out from Yizhou, the position of the prince of Wu disappeared.
The long Zhang Qian chain sank to the bottom of the river, and a flag was lowered on the stone wall.
How many sad past in life, the mountains still remain cold.
It is the day when the China world is unified. The ancient fortress is full of ruins and autumn reeds.
Why do you quote this poem? Because this poem actually shows the importance of living environment. But of course, people's heart is the foundation, feng shui is the second, and the key is people's heart.
Let's look at the first sentence, "Wang Zhuo went downstairs to Yizhou."
Wang Zhuo was a famous general in the early years of the Western Jin Dynasty. He made a secretariat of Yizhou, and the whole Chengdu Plain belonged to him. When the Emperor Wu of the Western Jin Dynasty was ready to attack the State of Wu, he sent Wang Zhuo to build many warships in Chengdu. These warships are very big. There are pavilions on the warship, which are divided into several layers. Each warship can carry 2000 soldiers. Then, in the first year of Taikang in the Western Jin Dynasty, Wang Zhuo led an army from Chengdu and attacked Wu Dong along the river. That was the first sentence, "Wang Zhuo left the ship and went to Yizhou."
The second sentence is "The Imperial Ghost has languished in Nanjing".
Nanjing, now the capital of Jiangsu Province, was called Jinling during the Warring States Period, and was renamed Moling after Qin Shihuang unified China. During the Three Kingdoms period, Sun Quan renamed it Jianye. In fact, its name change is closely related to Feng Shui.
It is said that during the Warring States Period, Chu Weiwang destroyed the state of Yue. After the demise of the State of Yue, Chu Weiwang saw that Nanjing had the spirit of a king, and Ziyun was always in the sky, so he followed the advice of his advisers and buried a lot of gold under the Purple Mountain in Nanjing, turning the attribute of local gas into golden gas. This is to use the principle of fire to suppress the gold in Nanjing, so Zijinshan should have buried a lot of gold, so this mountain was renamed Zijinshan. You see, we now have the famous Purple Mountain Observatory in Nanjing, which observes astronomical phenomena. The name of this mountain, Purple Mountain, came from here, and the city was renamed Jinling City, because a lot of gold was buried under the Purple Mountain.
After Qin Shihuang unified the six countries, he visited the whole country, which happened one hundred and ten years after the gold was buried in Purple Mountain in Chu Weiwang.
Qin finally destroyed Chu and unified the six countries. So Qin Shihuang was full of ambition and visited all parts of the country. He saw that Nanjing had the spirit of an emperor. He couldn't sit still, so he immediately called a psychological counselor to plan a treatment plan. Besides his own capital, an emperor is most afraid of his own land, and there is another place that is king. That place can be an emperor, which will take away his world, so he panicked and immediately called his ministers to plan a solution. It is suggested that Fangshan near Nanjing be cut open. Digging through Fangshan Mountain and diverting the Huaihe River into the Yangtze River can break the king's spirit in Nanjing, so it was changed to Moling, with a grain of rice on the side and a tail at the end. What does Moling actually imply? Erase, erase the king's spirit, so it was renamed Moling. Qin Shihuang ordered the Huaihe River to be dug into the Yangtze River, and the artificially dug river was called Qinhuai River.
Since then, this Qinhuai River has become a cultural river with profound historical and cultural connotations and humanistic cultural connotations in the cultural history of China.
We see that during the Republic of China, a famous scholar, Zhu Ziqing, wrote an essay and compiled it into a textbook. This article is about Qinhuai River in the shadow of paddles and lights.
Well, this "imperial ghost languishes in Nanjing" means that the Western Jin Dynasty destroyed Wu Dong, so it is said that the imperial ghost languishes in Nanjing.
The third and fourth sentences describe the scene when Wang Zhuo destroyed Wu Dong. "Chihiro's iron lock sank to the bottom of the river and a stone fell out."
Sun Hao, the master of Soochow, ordered the construction of the Chihiro iron lock, which was made of cast iron and pulled from the north to the south of the Yangtze River, in order to prevent the troops of the Western Jin Dynasty from attacking Jianye from the downstream, hoping to lay a defense line on the Yangtze River and build the Chihiro iron lock. What does it mean to sink to the bottom of the river? That is to say, at the same time, he ordered to build many sharp iron cones and put them at the bottom of the Yangtze River until they reached the river. As soon as the ship passes by, it will be scratched by this iron cone, which will leak water and sink the ship, so the Chihiro iron lock will sink to the bottom of the river. However, although he built these iron locks and iron spikes and placed them in the Yangtze River, he still could not stop the attack of the water army in the Western Jin Dynasty, so "a flag of surrender emerged from Shicheng". It can be seen that although the Yangtze River has a natural barrier, what is more important is people's backs.
The fifth and sixth sentences "The cycle of change has become a thing of the past, and the dignity of this mountain still dominates the cold river".
This described Nanjing as the ancient capital of the Six Dynasties. After it became the capital of Soochow, subsequent dynasties, such as Song, Qi, Liang and Chen in the Eastern Jin Dynasty and the Southern Dynasty, all used Nanjing as their capital, but these dynasties all perished one after another. Liu Yuxi condensed this history into a highly summarized and refined sentence, called "the cycle of change has moved to the past", and the world has changed a lot, "and the dignity of this mountain is still commanding the cold river".
The seventh and eighth sentences "Now is the day when the China world is unified, and the old fortress is full of ruins and autumn reeds".
Then the country was unified, that is, the Sui Dynasty destroyed Chen and unified the world, but this Tang Dynasty also destroyed Sui, that is, the Tang Dynasty where Liu Yuxi lived, which was called "the day when the Chinese world was unified again". The old fortress is full of ruins and autumn reeds. He boarded the ancient battlefield of Mount Cisse and saw the white reeds and purple flowers swaying in the wind this autumn.
This is what we can see. China people have always attached great importance to a harmonious living environment. You can see that China's traditional culture and ancient wisdom have attached great importance to a harmonious living environment for thousands of years, not only for a house, but also for a country. How to choose the capital, focusing on the correspondence with heaven and earth.
As can be seen from Liu Yuxi's poems, the people's heart is the key to the rise and fall of the country, and the people's heart is the basis of all laws.
Judging from the success or failure of personal career, a good environment is of course very useful, but what is more important and fundamental is the opening of life pattern and the sublimation and promotion of life realm.
To enhance the realm of life, we must be able to inherit civilization, so our ruling party pays more and more attention to the construction of cultural soft power, and pays more and more attention to carrying forward the beneficial parts of Chinese excellent traditional culture, which can adapt to the times, promote human development, build a harmonious society, and open up the wisdom and growth of traditional culture. To inherit civilization, no country or nation can create its own culture out of thin air. There must be a part that inherits the history and civilization, so that our hearts can rise from the lost narrow pattern to the lofty realm, and to the realm of "harmony between man and nature, self-improvement, loyalty and filial piety" as the ancients in China said.
-Excerpt from Zen and Harmonious Living Environment