Through yin and yang, feng shui is fine.
The number of people in each room
In the investigation
Through yin and yang, feng shui is fine.
The number of people in each room
In the investigation of geomantic omen, the traditional geomantic omen thinks that "the left is the long room, and the right is the second room …", while the handed down geomantic omen of Yin and Yang (Golden Lock and Jade Pass) thinks that "the long room is in the northeast of 308 White House, the second room is in the north of one White House, and the seventh red house is in the west …". In a large number of geomantic practices, the traditional geomantic omen thinks that the orientation theory of each house owner is completely wrong and can't stand the test of practice. The geomantic theory of connecting Yin and Yang (Golden Lock and Jade Pass) has its correctness, but there are also some mistakes. For example, it is not right that Erzhai is located in one white north and seven red west. Why do you say that? Anyone who has studied Yin and Yang knows that innate gossip is used to locate and explain his geomantic theory.
After careful analysis, we will find that innate gossip can't be used to interpret his geomantic theory of crossing Yin and Yang. Why do you say that? Take one side white as an example. If there are congenital hexagrams, are there sand hexagrams or water hexagrams in innate gossip? If innate gossip wants to have a sand divination, then the innate gossip divination should be the seven reds in the west, which is contradictory to the seven reds and the water divination, while if there is a water divination in the innate divination, it is contradictory to the sand divination the day after tomorrow, like this theoretical contradiction, in the intersection of Yin and Yang (. I don't want to give more examples here. Please read it yourself.
Can pass a lot of practice test and experience summary, and the accurate positioning relationship between people in each room should be:
Male: eldest brother, the main position is in the east (Jia Mao B), and the subordinate position is in the northeast (Ugly Gen Yin);
The second child: the theme is in the north (Renzigui) and the subordinate is in the east (Jiamao B);
Third, the theme is in the northeast (ugly yin) and subordinate to the northwest (dry sea); Male old four and old seven have the same orientation, but the far and near positions are different.
The fifth and eighth positions are the same as the second position, but the far positions are different.
Lao Liu and Laojiu have the same positioning as Lao San, but in different positions.
Regarding the orientation of the people in Room 456,789, in a geomantic jargon, it is the water outside the sand, and the sand outside the water is the master.
Father (or grandfather), regardless of the master-slave status, the ranking of father (or grandfather) is located in the northwest, and each of the three directions accounts for one third.
Female: boss: the theme is southeast, and the slave is southwest;
Female second child: the subject is south, and the slave is west;
Female third child: in the west, in the southeast;
The position of female 47 is the same as that of the boss, but the position is different. See the schematic diagram of "male orientation". ;
The positioning of female five and old eight is the same as that of the second child, but the position is different. See male orientation map.
The position of Liu and Laojiu is the same as that of San, but the position is different. See male orientation map.
Mother (or grandmother): regardless of the master-slave position, the ranking position of mother (or grandmother) is due south, and each of the three directions accounts for one third.
Note: "theme" determines a person's fate of six or seven points; "Subordination" determines three or four points of a person's fate. If the energy of surrender is particularly large, energy determines a person's fate of five or six points, that is, reverse surrender.