Most people in your family respect Lu Zhong as their ancestor. Originated from the surname of Ji, from the sixth official among the Eight Immortals in the Western Zhou Dynasty, it belongs to the official title. According to the ancient book "Zhou Li Tian Guan Da Zai", "Wang is ruled by the eight systems, and six are nobles." During the Western Zhou Dynasty, officials were all subordinate to Heaven, Soldiers (local officials), Tusi (spring officials), Situ (summer officials), Sima (Qiu Guan) and Li (winter officials), that is, officials at all levels belonged to heaven, earth, spring, summer and autumn. Tiangong is divided into eight divisions, that is, eight townships. The so-called "eight townships" have always been interpreted by many historians as eight big cities in the early Western Zhou Dynasty, each with a military division. According to the narration in Tian Guan, the "ruler's genus" can be divided into big slaughter, small slaughter and big slaughter, and its food officer is a chef. Big slaughter, small slaughter and butcher can all be called slaughter, and cooks can also be called butchers or even big butchers. Although their status and functions are quite different, their official names are universal. It can be seen that the official names belonging to a series may be universal under certain circumstances. For example, it is recorded in Zhou Li Tianguan Zaifu: "The position of Zaifu is in charge of the law governing the DPRK, and the positions of Wang, San Gong, Liu Bu, Doctor and Baiguan are in charge of its prohibition. Tell the rule of the ministers to wait for the orders of the guests, the return of the ministers, and the rebellion of the people. " Its function is promissory note and its reply. In the famous Ding Keji Fushanke, it is recorded that "make Chengzhou, adjust eight divisions", and the "eight divisions" in Chengzhou are eight townships (directions), which can be confirmed from the job description in Zaifu. According to textual research, this book holds that "eight townships" are eight directions, with Zhou (Fengjinghe, now southwest of Shaanxi Province 12 km, Fengjing in Hexi and Haojing in Hedong) as the center, and then Chengzhou (now Luoyang, Henan Province) as the center, with townships (directions) as the source, pointing to the east, east, south and south. Its east and northeast directions are led by two royal families with different surnames, Jiang and Zi, and the other six townships (directions) are led by royal nobles with the surname of Ji, all of whom are honored as "distinguished". "Noble" can only be used as the title of king, while "noble" can be used as the title of clan. "Noble" became the core of the command and maintenance of Tianguan system in the Western Zhou Dynasty, and later this title became the patent of the ruling group. The descendants who take your respectful name as their surname are called Shi Gui. During the Western Zhou Dynasty, the changes of big slaughter, small slaughter, butcher, banquet and even city slaughter were very complicated, because the original meaning of the name "slaughter" was a kind of food official. Because of the characteristics of the formation process of ancient political institutions, it has a long process of annihilation to assist the emperor in charge of government affairs.
It was not until the word "prime minister" was known to all women and children in later generations that the original meaning of "slaughter" was gradually forgotten. Originated from Jiang's surname, and descended from Chiyou, the ancestor of Miao nationality, it belongs to aristocratic status. This branch of the Gui system was originally the abbreviation of ancient Miao nobles. Miao compatriots all revere their ancestors, and their ancestors are the God of War Chiyou, one of the three cultural ancestors of the Chinese nation. Chiyou and Yandi originally had ethnic relations. The history book "Biography of Lu Chiyou" records that "Chiyou's surname is also a descendant". Yandi and Chiyou were both developed by Shennong, and both belonged to the Irrigation Union of the Ministry of Agriculture. The direct descendant of Shennong is called because of the great achievements of his ancestor Shennong in inventing thunder. Because Yandi and Shennong belong to two different historical stages, Shennong and Yandi are listed in the Book of Records of the Closed Meridian when illustrating Zen rites. In the Historical Records of the Five Emperors, the narratives of Shennong and Yan Di are very close, but the relationship between them is not specified. It is recorded in the historical book "Emperor Century" that "the contribution of Shennong is Yan Emperor", and the genetic relationship between them has been noticed. Yan Di and Shennong are called "Yan Di Shennong Family" in the history books "Han Shugu Ren Jin Table" and "Yi Ci Shu". According to "Emperor Century", the title of Emperor Yan was passed down to the eighth generation: Emperor Lin Kui, Emperor Cheng, Emperor Ming Di, Emperor Zhi, Emperor Bi, Emperor Ai, and Emperor Ai. In the world of Emperor Yu Wang, I began to see the emergence of the Ministry of Human-God.
Most of the nobles in the Miao nationality are the product of the hereditary system that has come down in one continuous line for thousands of years. Some take their aristocratic status as the Chinese surname, which is called Gui's. There is no direct connection between the generations of Gui family of Miao nationality and the movement of returning home in previous dynasties, and it belongs to the original surname group. Originated from the descendant of Bo Yi, the descendant of Shao Lou (Hao) Jin Shitian, and belongs to clan totem. According to legend, Zhao Kuangyin, a descendant of wealth creation, is the ancestor of this branch. After the sudden death of Song Taizu in the ninth year of Kaibao in the Northern Song Dynasty (AD 976), Zhao Dezhao, the eldest son, was 30 years old and Zhao, the youngest son, was 23 years old, who died of a mysterious disease. Later, Song Taizu people tried to take refuge, and one of his descendants changed his name to "Loyalty and Righteousness North".
Among the descendants of the loyalty monument, some people combined the names of their ancestors into the word "Gui" and then took "Gui" as their surname to mourn the loyalty monument. Originated from place names, from Luoyue in the Spring and Autumn Period, it belongs to the name of Juyi. According to the ancient book "Yun", "Gui, Luo Yuedi in the Spring and Autumn Period, Sui Yuanzhou, Tang Yi Guizhou." The land of Luoyue, according to the existing literature, the "Luo" of "Luoyue" evolved from "Luo Min". The history book Notes on the Outlands of Jiaozhou records: "When there were no counties in Jiaozhou, there were pheasants in the territory, and their fields rose and fell, so the people reclaimed their fields, so they were named Luo Min. Set, Luohou, and the main counties. Most counties and counties are general Luo, and Luo will seal bronze. " According to historical records, the Guangzhou Index records: "There is Luotian under the first step, which rises and falls, and people eat its fields, which is called Luojiang ... The bronze seal is green, and the King of Hou Shu will make his soldiers meet Luo Hou." The historical book Taiping Guangji is quoted from Nanyue Record: "Toes ... are called the land of brothers. Its auxiliary is Xionghou, and its place name is Xiongjiang. " The similarity between these three books shows the origin of the name Luo. They all think that it is named after using the fluctuation of tides to irrigate rice fields. Therefore, the local people call this tidal field Luotian. The man who planted Luotian is called Luo Min. The people who ruled Luotian and Luo Min were called Wang Luo, Luohou and Luojiang respectively. In history, the appellations of "Luo", "Luo" and "Luo" were mostly explained from China's classics, because books such as "Guangzhou Ji" were written by Han people. In the classic Erya, it is recorded that "the old age is now in great decline". The word "Luo" was also written as "Luo" in the historical book "Tiangong Shiji", that is, the words "Luo" and "Luo" were interlinked in ancient times. It is also recorded in Historical Records Biography of South Vietnam: "Xi's naked country' Luo Ou' is also called the king ..." According to historical records, the word "Luo" was used in the works of the pre-Han and post-Han dynasties, and it was also used alternately in the works after the Jin Dynasty. "Guangzhou Ji" uses the word "Luo" and "Jiaozhou Waiji" uses the word "Luo". The same surname uses heteromorphic homophones. Obviously, these two words are also interlinked. The word "Luo" in the history book "Annals of South Vietnam" is written as "Bear". The definition of the word "bear" should be a typo, that is, it is mistaken for Luo, and one word is passed on one word. At the same time, influenced by the myth of the bamboo king of Yelang country in the Book of the Later Han Dynasty and the records in Hua and Yang, it is also possible to call it. The so-called king "can raise all kinds of weapons, so he is the king of all barbarians ..." ... Anyway, there is no doubt that the male king is another name and a different way of writing for Luo Wang. As for the explanation of "Luo Yue", it is named after the cultivation and abundance of Luotian in Lingnan area. Because there are pheasants on the land, people cultivate and eat their land, because they are called pheasants, and Luo Wang, Luohou and Luojiang respectively rule these lands, so the Vietnamese who cultivate and eat pheasants are called Max Loehr. Yue, Yue, the ancient sound is pronounced Wut, Wat, Wet. It is the pronunciation of ancient Jiangnan aborigines calling "people". The more they communicate with Guangdong, the more they express "people", and Max Loehr means "Luo Ren". It is synonymous with Luo Ren in the Outland of Jiaozhou, indicating that Luoyue is related to Luotian, and Luotian is related to Luotian. "Luo" is a place name in Zhuang language. Zhuang language refers to the foothills and foothills, which are collectively called Liu (pronounced Locke in Zhuang language), and Liu and Luo are similar in sound. In ancient times, the Zhuang people had no characters, and it was often inaccurate to remember sounds with Chinese characters, so Luotian was the "six fields", that is, the fields between the foothills. There are many hills in Lingnan, especially around the Yangtze River in Guangxi and the Red River Delta in Vietnam, and many fields are carved between mountains. This grange language is called "Liu Na", which means "Liutian" or "Luotian" in Chinese. Because of this, there are many places in Lingnan area with the sound of "six" or words close to "six" as place names, such as Luo, Luo, Luo, Le, Dragon and so on. It can be seen that there are many Luotian fields in Lingnan area, so it is naturally called Luoyue who cultivates Luotian fields, which is different from Fujian, Yuyue, Yunnan and South Vietnam.
Luoyue is an ancient people who lived in the south of China a long time ago. According to Han Jia's Biography, "Master Luo Yue, father and son bathed in the same river and learned to drink water through their noses". According to the historical book "Han Shu Nan Man Biography", "Luoyue people have no marriage customs, each has his own interests and does not match each other. Their father and son don't know their surnames, they are husband and wife. " Luo Yue was also mentioned in the history book "Biography of Han Ma Yuan": "Hold the horse well and call it. Luo Yue bronze drums cast horses on his toes. " In addition, there are records about Luo Yue in the history book "Geography of the Old Tang Dynasty": "Yuping County, Guizhou (now Guixian County, Guangxi), where Gu Xi 'ou and Luo Yue lived", and also the Dangzhou where Gu Xi 'ou lived (now Yulin, Guangxi). Qin belongs to Guilin County and Han belongs to Yulin County. "Panzhou (now Gaozhou, Guangdong) was ruled by the county, and Guxi Ou Luo was offside in Guilin County. Han is the land of Hepu County. Xuanhua County, Yongzhou (now Yongning, Guangxi); Zhizhou, Hanlingfang County. It belongs to Yulin County ". As can be seen from the above historical data, there were records of Luo people as early as the Zhou Dynasty. Guangxi people who lived in Qin Zhou and Han Dynasty were sometimes called Luo Yue, xi Ou, Xi Ou and Luo Yue. It is obvious that their relationship is very close. It can also be seen from the geographical location that Xi 'ou refers to people living in the ancient Lingnan area, as opposed to Dong 'ou. Who are the descendants of Ou and Luo Yue? What do their descendants call it? It is generally believed that the first nation after Ou and Luo Yue was Wu Hu, who appeared in the Eastern Han Dynasty, followed by Tong, Xian, Sha and Nong in the Wei, Jin, Sui and Tang Dynasties, and even today's Zhuang nationality.
Among the residents and immigrants in Guluoyue, most of them take "Gui" as their surname after the Tang Dynasty, which has been passed down from generation to generation. It is a very old surname group among Zhuang people today. Originated from the surname of Jiang, it came from Guishuangchao, the leader of Qiang nationality in ancient western China during Qin and Han Dynasties, and it was a Chinese name change. According to the history book "Examination of Surnames", "Xiqiang Shuai has a noble frost king, or later thought he was a surname." Xiqiang, a native of Sanmiao, is a branch of Jiang nationality. After three generations, he lived between Hexi, Zizhi and Yellow River. During the Warring States period, Qiang people flourished, including middle species (Yue 'an Chou Qiang), white horse species (Guanghan Qiang) and elite species (Wu Jun Qiang).
In the first year of Emperor Gaozu (206 BC), the Western Han Dynasty was established. At this time, the Qiang people who entered the Central Plains have basically merged with the Han people. Except for some Qiang people who did not enter the Central Plains, they mostly lived in the west of the Great Wall, especially in Hehuang area. There are many tribes in Xiqiang, most of which are named after animals, such as white horses, yaks, wolves, yellow beards and antelopes. This may be the remains of totem worship. Some take place names as numbers, such as Lejie and Bei. These people may have entered geopolitical alliances. However, the more powerful faeries and Shaodang Qiang took their father's surname as their name, showing the father-son joint system of the patriarchal clan. Generally speaking, the Qiang people in northwest China, such as Fairy, Lejie, Party Construction, Dangtan, Fenyang, Jaime, Dai Jie, Beipu, Wuwu, Zhongcun, Gongtang, Dong Bing and Funan, are all planted in Longxi and Jincheng counties and their Great Wall. Nothing, Shen Bian and several prison girls are all in Shang Jun (now Suide County, Shaanxi Province). Ren Qian and part of Beipu are in Xihe County (now near Hequ County, Shaanxi Province). Each ministry has its own officers, who attack several times, killing and looting, and frequent wars and disasters. Among the Qiang people, the first one is the most powerful, living in Dayu Valley (now Guide and Jianzha in Qinghai), with abundant aquatic plants and superior natural conditions. He fought at the border of the Han Dynasty, annexed the weak at home, was defeated by Qiang people and others, and gradually weakened. The legend of being a young Qiang is the thirteenth generation of Yan Yan. Originally living in Dayuan Valley (now Guide, Qinghai), but with a small population and weak strength. Later, he defeated Xianling and Beipuqiang and moved to Dayu, becoming stronger and stronger. In addition, Zhong Qiang is also very powerful, claiming to have 100,000 troops. As for the other Qiang departments, there are more than 10,000 people and several thousand people on a small scale, and they are very active for a while. During the Han Dynasty, these Qiang tribes all surrendered to the Huns. During the reign of Emperor Jing of Han Dynasty, a descendant of a Qiang people's research institute left some people, demanding attachment and guarding Longxi fortress for the Han Dynasty. Emperor Han Jingdi moved Liu He and his Qiang people to Longxi County, and arranged for them to live with Han people in Didao (now Lintao, Gansu), Angu (now Lintao, Gansu), Lintao (now Minxian, Gansu), Biandao (now Wushan, Gansu) and Qiangdao (now Zhouqu, Gansu). By the time of Emperor Wu of the Han Dynasty, military actions were taken against the Xiongnu, and the Qiang people who colluded with the Xiongnu were also affected. Emperor Wu of the Han Dynasty ordered the use of troops in Hexi, and the Xiongnu suffered heavy losses. The surrender of King Xie Hun and King Xiutu made the Qiang people have direct contact with the Han Dynasty. Emperor Wu of the Han Dynasty sent troops to drive out the Huns in Hexi, but also exerted military pressure on the Qiang people, forcing them to move westward. Due to the inward surrender of Xiongnu and the westward migration of Qiang people, Hexi area became a vacuum zone. After the plan to call Wusun back to his hometown in Hexi failed, Wuwei County and Jiuquan County were established in Hexi to strengthen the border defense in Hexi, and Hexi area officially became the territory of Han Dynasty. Emperor Wu of the Han Dynasty also constantly recruited talents and sent criminals to Hexi area to reclaim wasteland and develop production. This has created favorable conditions for opening the western regions in the future and continuing to crack down on Xiongnu. After Emperor Wu of the Han Dynasty set up a county in Hexi, Xiqiang and the northern Xiongnu were isolated from the north and south, so it was particularly difficult to collude against the Han Dynasty.
In the fifth year of Ding Yuan in the Han Dynasty (1 12 BC), in September of the lunar calendar, Xianling Qiang and the elder Qiang, who were distributed in the west of Linxia, Gansu Province and the northeast of Qinghai Province, formed an alliance, and once again colluded with Xiongnu, uniting more than 100,000 people to attack Lingju County (now Yongdeng, Gansu Province) and Angu County, a border county of the Han Dynasty, and surrounded the general Li Xi and doctor Xu Ziling sent by Emperor Wu of the Gunhan Dynasty (now Linxia, Gansu Province) After hard military action, the gun siege was solved. In the sixth year of Ding Yuan (BC 1 1 1), the Han army put down the rebellion of the Qiang people in the lunar calendar 10. In order to strengthen the management and monitoring of the Qiang people, Emperor Wu of the Han Dynasty set up a captain to protect the Qiang people in the area where the Qiang people lived in Ding Yuan in the sixth year of the Han Dynasty, and held sacrifices to command the Qiang tribes attached to the Han Dynasty. Since then, eastern Qinghai has become the administrative region of China. After several blows by Emperor Wu of the Han Dynasty, the first batch of Qiang moved to the West Sea and Yanchi area. Emperor Wu of the Han Dynasty gradually migrated the Han people and enriched the open space in Hexi. Later, in the sixth year of Zhao Han (80 BC), Jincheng County was established to govern Wu Yun (now Yongjing, Gansu Province), and all the territory under the jurisdiction of the former governor of Hu Qiang belonged to Jincheng County.
In the second year of the Eastern Han Dynasty (AD 90), the second generation of Guishuang Dynasty, Weimatato (AD 80 ~ 105), tried to marry the princess of the Han Dynasty, but Ban Chao, the long history of the Western Regions, refused. So Gui Shuang Wang sent his deputy Wang Shies to attack Ban Chao with 70,000 troops, but was defeated by the Han army led by Ban Chao, so he had to pay tribute and make peace. However, Ban Chao never knew the real name of Gui Shuang Wang, and only called him "Yue Wang", which was recorded in Hanshu.
Among the descendants of Gui Shuangwang, many people moved to the Central Plains and settled in China. Among them, Shi Gui, whose surname is the royal homophonic Chinese characters, gradually merged into the Han nationality and passed down from generation to generation. It originated from Xianbei nationality, and came from Mi Gui, a beggar of Xianbei nationality at the end of Han Dynasty. It was sinicized and changed its surname. At the end of the Western Jin Dynasty, Wuhu rose. The begging department formed by the integration of Xianbei and Chile was once the most powerful branch of Xianyou Xianbei in Longyou.
In 383 AD, Qi Fu Guo Ren, a former general of the State of Qin, led a rebellion after the "Battle of Surabaya". Later, the Qin State was established in Yuzhong area of Gansu Province, which was called the Western Qin State in history, and then it began to expand its territory. Qi Fu Guoren personally led more than 30,000 fighters and defeated the Migui, Yugou and Tirun tribes of Xianbei nationality in Liu Quan, and accepted them as Qi Fu's Ministry.
In 400 AD, the Western Qin Dynasty was defeated by the late Qin Dynasty of Yao nationality, and the monarch sought help and returned to Nanliang State.
In 409 AD, Qifu returned to rebuild the Western Qin State. In 43 1 year, the western Qin dynasty was destroyed by the state of Hu Xia in Helian Bobo. After the destruction of the country, the begging department was carved up by other powerful countries, and the Migui tribe defected to the Northern Wei regime and merged into the Tuoba department.
After Tuoba Hong (Justin), Emperor Xiaowen of the Northern Wei Dynasty, moved Luoyang, the capital of Taihe, to the Central Plains in 17 ~ 20 years (AD 493 ~ 496), in the process of carrying out the policy of sinicization, the Mi aristocrats in Xianbei were changed into the Gui ethnic group of the Han nationality, and then gradually merged into the Han nationality, which was passed down from generation to generation. It originated from Wu Zhao's nine surnames and came from any country in western Central Asia in the Tang Dynasty. Belong to Chinese culture, change the surname to surname. Nine surnames of Zhaowu are the general names of more than a dozen small countries in western Central Asia during the Sui and Tang Dynasties in China. Their kings all take Zhaowu as their surname. The nation is dominated by Sogdians or their descendants, commonly known as "the nine surnames of Zhaowu". According to China's historical records, he originally lived in Zhaowucheng, North Qilian Mountain, but was beaten away by Xiongnu and forced to move westward to Central Asia. The etymology of the word "Zhaowu" is still inconclusive. In the Book of the New Tang Dynasty, Kang, An, Cao, Shi, Mi, He, Huo Xun, E, Shi are the nine surnames of Zhaowu, Dong 'an, Bi, Han and Na are attached to them, and Cao is divided into three countries: East, West and China. According to the history books "Northern History" and "Sui Shu", Wu Nadi, Guo Mu and Cao Guo are also the countries where Wang Xing Zhao Wu lived. According to the historical record Sui Shu, the nine surnames of Zhaowu were originally from Yue family, and once lived in Zhaowucheng (now Linze, Gansu) in the north of Qilian Mountain. Because of being broken by the Huns, he crossed the Green Ridge to the west, supported troops and became king, taking Zhaowu as his surname. Residents are mainly engaged in agriculture and animal husbandry. The Sogdians are famous for being good at business in history and have long manipulated the transshipment trade on the Silk Road. As early as the Eastern Han Dynasty, there was Su Yi (Su Te) Jia Hu in Luoyang. Several "ancient Sogdian letters" written on paper were found under the ancient beacon tower in Dunhuang, and their contents reflected the commercial organizations and activities of the Sogdian people in the late Eastern Han Dynasty and the late Western Jin Dynasty. Since the Northern and Southern Dynasties, Wu Zhaojiu's business scope has been further expanded, and he has undertaken diplomatic missions for some countries from time to time. For example, in 545 AD, the Northern Zhou Dynasty sent Jiuquan Juan Nopanto to Turkey. In the Tang Dynasty, the nine Hu people who did business in Zhaowu were often called Sheng Xinghu or Jian Zuo Xinghu. From the documents unearthed in Dunhuang and Turpan, Xinghu is juxtaposed with the people and travelers in counties and counties, indicating that they may have some special status or social status. In the middle of the 6th century, Zhaowu countries became western Turkic vassal states one after another. In the middle of the seventh century, it belonged to the Tang Dynasty and was under the jurisdiction of Anxi Duhu Government. At the same time, it began to be invaded by the Arab Empire. He appealed to the Tang Dynasty for help many times, accepted the title conferred by the Tang Dynasty, and rebelled against the Arab Empire. In the second half of the eighth century, the country gradually disappeared.
Which country is in the west of Samarkand today? During Tang Yonghui's reign, Guishuang County was the land, so he served as the secretariat. Some of his descendants moved to the Central Plains, and Li Shimin, Emperor Taizong, placed him in the palace in Taiyuan, Shanxi, the birthplace of the Tang Dynasty. Later, some people took surnamed tang as their surname and later became one of the ancient surnames of Sophora japonica in Hongdong, Shanxi. Originated from Dingling clan, from Bai Zhu, the minister of Yuan Dynasty, and belonged to the surname given by the emperor. At the end of the Yuan Dynasty, the son of Jardin class lived in Borzigitkin. In the second year (A.D. 1342), he was the top scholar in the right-hand list (the top scholar in liberal arts) and was given the Chinese surname "Gui", which was called "the top scholar" by the world. Visiting, good words, good words. Li Kang people's families are adults in Li Kang, and their ancestors, such as Hai Lanbo, Yan Zhen, Buhumu and Hui Hui, are all important ministers in the Yuan Dynasty. Born in China at the beginning, after winning the top prize, he was awarded the compilation of Jixian Academy and Cheng Wulang as an example.
In the tenth year of the Yuan Dynasty (A.D. 1350), he was promoted to the position of Examiner in Shandong Province. After the official to train the doctor, he visited the secretary of Shandong Dongxi Road incorruptibly, and tired the official to the Hanlin National History Institute as a minister and prince. Rumor has it that one is happy and one is lost. "One Joy" means that the Xuan Hui Yuan Ambassador and Semu Boluojia of the Yuan Dynasty had an apricot garden. In spring, his daughters will swing in the garden. Once, I stayed outside Boluo's house and saw a beautiful woman swinging, so I went home and told my father to send a matchmaker to propose marriage. Boluo saw it and ordered him to write a word on the swing, so he wrote a word "Bodhisattva Xia" in Mongolian. As the saying goes, "the red rope drawing board has soft fingers, and the east wind swallows both rise." Praise good looks, strive for height, and tie skirts. Gums and sleepy sleep, a golden hairpin falls. Push the pillow up late, when the screen window is on the moon. " Kyle Poirot was so happy when he saw it that he betrothed his daughter to him. "Funeral" refers to the end of the Yuan Dynasty, when the rebels were surging everywhere, and the Yuan Dynasty was tottering. Later, when the Ming army arrived, there was no way out. So he said to his family, "My ancestors Hai Lanbo and Feng Hedong Gong worked with Mao's colleague Wang Khan. Mao took Wang Han and captured the tribe. My ancestors led dozens of riders to fly away to the northwest. The Maoists caught up with him and asked him why. He said: "I used to work with the emperor's colleague Wang Khan, and now Wang Khan is extinct. I want to avenge him." However, the emperor is a destiny. If I want to change things to the emperor, my heart can't bear it, so I avoid it and spend the rest of my life in a distant place. " He went on to say, "This is what my ancestors said. My ancestor was born in the northern desert, and what he said is still true. Today, I grew up in the Central Plains. The central plains is a place to study Chinese studies, but I don't know the meaning. Besides, I was the recipient of great kindness in my last life, and the state paid me. I would rather sacrifice my life for justice than drag out an ignoble existence. " Speaking of which, he bowed and jumped into the well and died. His family later buried him in the east of the house and burned all his books as a martyr.
Among the descendants who live in worship, the surname "Gui" given by the emperor is passed down from generation to generation. Originated from Manchu, it belongs to Han culture and changed its surname to surname. According to the Qing dynasty annals, imperial clan policy, Manchu Eight Banners surname records:
(1) Manchu returned to the Kun family, also known as Gulehun family, which originated from the Nuzhen nationality in the Jin Dynasty. The ancient Jurchen language is Gohun Hala, which is one of the oldest surnames of Manchu. It means "hook" in Chinese. It lives in Heilongjiang Province. The latter Jin Dynasty called Guo Hunshi, and the last Han surname was Shi Gui, Shiguo and Kun.
(2) Manchu is a native of Jiyue Rihara, Bodun (now Songyuan, Jilin), and the last Chinese surname is Gui, Yue and Gui.
(3) Manchu is Hara in Guisette, and its Manchu language is Hara in Guisette. This is the outrageous surname of Manchu who lives in Botun (now Songyuan, Jilin), and the Han surnames of the later champions are Shi Gui and Shi Gui.