The founder of North Korea was named Li _, and he was the 22nd monarch of North Korea. His reign was from 1776 to 1800. Grandson of Korean yingzu Li _, son of Korean Zhuang Li _. The biological mother is Huiqing Gong Hongshi (Emperor Gaozong worships the Queen, and gives the Queen Jing Yi).
The name of Zhengzu Temple was originally true, and posthumous title Hongde Xianmo Wen became King Wu Liesheng Ren (King Qing). 1899 (the third year of Guangwu), after Emperor Gaozong established the Korean Empire, he respected Taizu and the fourth ancestor of the succession system (Master Zhuang/Zhuang Zong was the Zhuangzu, the authentic ancestor, the name of Chunzu Temple remained unchanged, and filial son Xiao Ming/Wing Zong was Wen Zu), and respected the authentic ancestor as the orthodox ancestor (_ _), claiming the title of emperor.
Zhengzu was named as the last wise monarch in North Korea, "the king who loves learning and has the wind of saints", and is famous for his profound knowledge, open style, good governance and reform spirit. He is the only monarch in North Korea who has left a personal collection. He is also known as the "wise king" with Sejong and Yingzu, and also as the "benevolent king" with Renzong. The reign of Zhengzu and Yingzu was collectively referred to as "Ying Zheng Age" by later generations, and reached its peak during Zhengzu's reign. At that time, North Korea's society was relatively stable, its culture was unprecedentedly prosperous, and scholars, industry and commerce developed in an all-round way. Also known as the "Korean Renaissance Era" or "Korean Renaissance Era"
Chinese name: Li
Mbth: _ _
Alias: Li Suan
Nationality: North Korea
Ethnic group: Korea
Place of birth: Jingchun Hall, Chang Gung Palace, Hanyang.
Date of birth: 1752
Date of death: 1800.
Occupation: king
Masterpiece: Preface to Wan Chuan and Yue Ming.
Gender: male
Grandparents: Mars, the Yingzu of Korea.
Father and mother: Zhuang Xianzi presented gifts to Queen Hongshi of Huiqing Palace.
Grandparents: Mrs. Hong, daughter of Han.
Adoptive parents: Zhang Xiaoshizi, Queen Xiao Chun.
Descendants of ancestors Huang Bi: She is descendants of Princess Privet Ming, the princess of Xuanzu County.
character introduction
1752 (twenty-eight years of Yingzu) was born in Jingchun Temple, Chang Gung Palace on September 22nd. 1759 (thirty-five years of Yingzu) was made king. 1762 (thirty-eight years of Yingzu), a "midday disaster" occurred. 1764 (forty years of Yingzu) On February 20th, Yingzu appointed Li _ as the heir of the Prince, and the following year appointed him as the agent of government affairs. 1776 (fifty-two years of Yingzu) was located at the main entrance of Xiqingxi Palace on March 10th.
Later generations thought Zhengzu was an extremely benevolent and filial king. Due to the etiquette system in North Korea, he could not honor his mother, Hongshi of Huiqing Palace, as the princess of the king, but he was quite filial to her and honored her as the queen many times. In the end, she was honored as the queen in the Korean dynasty. At the age of eleven, Zhengzu witnessed the tragic death of his father, Master Zhuang. After he ascended the throne, he not only respected his father, Xiao Zhang Shizi, as the true Sect, but also pursued his biological father. First of all, he upgraded the tomb of Chui En to Yong Garden, upgraded the Temple of Chui En to Mu Jing Palace, and increased the title several times. In the 13th year of Zhengzu, it was decided to move Yong _ Garden to the foot of Huashan Mountain, Shui Yuan County, Gyeonggi Province, and expand it after the Guangling Tomb of the Living Ancestor, and renamed it Xianlong Garden. /kloc-in 0/8, Zheng Zu began to build Shui Yuan Flower City and Shui Yuan Palace at the foot of the eight mountains in Shui Yuan. Zhengzu plans to build Hwaseong into a city with agriculture, industry and commerce, guarding Seoul from the south.
1800 (twenty-four years of Zhengzu) On June 28th, Zhengzu died in Yingchunxuan of Changqing Palace. He reigned for twenty-four years at the age of forty-nine. Buried in Yangzhou Jianling. Regarding the death of Zhengzu, the "poisoning" theory circulated by the old theorists is widely circulated in Lingnan Southern Party, and it is also recorded in Ding Ruoyong's "Yu You Tang Quan Shu". /kloc-June 0/8 10, the day before Zheng Zu's death, he told the ministers that he had an abscess and began to take medicine to get rid of it. After that, the condition gradually deteriorated. On June 14, the doctor opened paper paste and almond paste to make Jiawei Xiaoyao Powder. However, Zhengzu diagnosed the pustule as heart-fire disease, drank two doses of Baihu decoction, and then the whole body began to have fever symptoms. On June 16, Zhengzu ordered his boss to drink Shun Liang Qing, Jinlian tea and Galla Chinensis, and then took milk powder Torisan, Sanren winkle paste, Fritillaria paste and Elsholtzia Tiaozhong decoction. On June 25th, I ate Longnaoanshen Pill, Niuhuang Qingxin Pill, and on June 26th, I ate Qiongyu Cream, Bawu Decoction and five cents of ginseng. After taking ginseng on June 28th, I met Zuo Zuchun in Yongchun Xuan of Chang Gung Palace, and her condition suddenly deteriorated, so that she could not speak. At this time, Queen Zhenchun ordered Huoxiang Zhengqi Powder to be sent, and Zhengzu stopped breathing at Youshi (6 pm) shortly after taking it. After the death of Zhengzu, Queen Zhenchun listened to politics, dissolved the Zhuangyong camp founded by Zhengzu, and suppressed Catholics on a large scale.
The name of Zhengzu Temple was originally true, and posthumous title Hongde Xianmo Wen became King Wu Liesheng Ren (King Qing). 1899 (the third year of Guangwu), after Emperor Gaozong established the Korean Empire, he respected Taizu and the fourth ancestor of the succession system (Master Zhuang/Zhuang Zong was the Zhuangzu, the authentic ancestor, the name of Chunzu Temple remained unchanged, and filial son Xiao Ming/Wing Zong was Wen Zu), and respected the authentic ancestor as the orthodox ancestor (_ _), claiming the title of emperor.
Personality achievement
Zhengzu is known as another wise monarch after Sejong in Korea. He allowed academic freedom, advocated science and technology, and tried to absorb all beneficial factors to improve the political outlook of North Korea. He advocated appointing talents regardless of party affiliation, widely using talented officials such as Shaolun, Nanren and illegitimate children, advocating commercial freedom, abolishing the right to prohibit chaos, promoting the famous "New Sea Link", promoting Confucian culture, encouraging the development of practical learning with people-oriented characteristics, and promoting trade and cultural exchanges with China, which provided an environment for the spread of western learning. He also legislated to restrict the promotion of handmaiden.
Zhengzu's ambition to improve the national economy and people's livelihood coincides with the thought of helping the world with real scholars at that time. Park Jiyuan, Park Qijia and Ding Ruoyong, the opposition celebrities who advocated practical learning, were all abused by Zheng Zu. Although these people were relegated to a humble position, their practical thinking influenced Zheng Zu's political line to some extent.
In order to bring progressive scholars into the imperial court, Zheng Zu established an academic institution-Kuizhangge. Kuizhangge is nominally an organization that protects the documents of the past dynasties for the Wang family, but in fact it is a place that accommodates talents regardless of party background. It's like the Jixian Temple in the Sejong era.
Kuizhangge is a position against conservative forces. Park Ji-won, Park Qijia and others have successively settled in Kuizhang Pavilion. They advocated breaking the concept of "Northern Expedition" completely denying the status quo of China, and instead advocated "Northern Learning", actively absorbing Qing culture and western civilization.
"Learning from the North" means learning from the Qing Dynasty in the North. This paper lists this sentence of Chen Liangzhe in Mencius Learning from China in the North. Since the chaos in the ruling and opposition parties in North Korea, the Qing Dynasty has been regarded as a culturally backward barbarian country, and it has always been considered that "the Hu people have no luck for a hundred years" and they have been condescending to despise this real country. As an envoy, the real scholar Park Qijia went to Yanjing three times and witnessed the prosperity of the so-called "barbarian land" thousands of miles away. Compared with the poverty and ruin in North Korea, he felt a great shock in his heart. The Qing dynasty was also regarded as advanced, showing how backward North Korea, known as a civilized country, was. Park Qijia wrote the idea of "learning from the Qing Dynasty" as "On Learning from the North", and loudly abandoned the stale "China concept" and learned the science and technology of agriculture, animal husbandry, architecture and water conservancy in the Qing Dynasty. Later, he dedicated the book to his ancestors. Park Ji-won also wrote a similar book, Diary of Jehol, which set off an upsurge of learning from the North at that time.
Ding Ruoyong, another famous realist, had a premonition that "western learning was spreading to the east" and put the focus of his research on western learning. He has a close relationship with western churches, but he is very interested in western science and technology such as astronomy, calendar, mathematics and machinery. Ding Ruoyong was also used by Zhengzu, as an editor of Hong Wen Pavilion, a secret consultant and a soldier of Cao Can. Ding Ruoyong was attacked by eccentric ministers because of his avant-garde, and Zhengzu always sheltered him.
The appearance of Zhengzu is a touch of afterglow in the last years of the Korean dynasty. The subjects of the Korean kingdom were able to enjoy the people-oriented benevolent government in the era of King Sejong for the last time. Zhengzu strengthened a system called "secret discussion". The secret empire is plainclothes inspectors, who are secretly appointed by the ancestors and wander around in rags, secretly reporting the illegal acts of officials and nobles. This kind of rule of virtue is very famous in history, which provides many story materials for literary and art writers. In addition, Zhengzu also announced the acceptance of public complaints. On the way to the king's parade, the people have the right to beat gongs and drums to express their dissatisfaction. As long as the ancestors heard the sound of gongs and drums, they would stop to listen to grievances. Zhengzu's policy of loving the people is like timely rain to the people and like scorching sun and autumn frost to the dignitaries.
The social status of the family
Grandfather: North Korea Yingzu
The first grandmother: the Queen of True Birth
Stepgrandmother: Empress Zhenchun
Grandmother: Xuanxi Palace in Zhao Yu reflects Shili.
Father: Master Zhuang (posthumous title: Emperor Zhuang Zuyi)
Mother: Hongjia of Huiqing Palace (in memory of the Queen).
Adoptive father: Zhang Xiaoshizi (posthumous title: True Emperor Zhao Zong)
Foster mother: filial piety queen Zhao.
imperial harem
Queen of filial piety, Jinshi
Hongshi family
Hejin Yin Shi
Yi' an Shicheng
A virtuous mother follows a princess/fate.
children
Ordinary eldest son: Xiao Wen Shizi (biological mother Yi Gou Shi Cheng)
Shu's second son: Chunzu of Korea (simple birth mother)
Eldest daughter: Weng Zhu (died young; Mother Qiyi Shicheng)
Ordinary daughter: Shu Zhu (biological mother Suiyuan Pushi) married Yongming Weihong.
Film and television works
Ji-seob So plays Li _-20 15 in the film "Mourning".
Played the role in Li _-20 14 movie Zoom.
Played Li _-20 10 TV series Sungkyunkwan Gossip.
Pei Xiubin plays Li _-2008 SBS TV series The Painter of the Wind.
Park Ji-bin and Li Ruizhen play Li _-2007 MBC TV series Li _