Since the Song Dynasty, there have been townships, capitals and villages in the suburbs of Zhuji, and townships are bigger than capitals and villages. In ancient times, Zhaocun was located in Anshu Township, the 72nd capital, Zatan, and the village name was Zhaocun. Therefore, the surname of Zhaocun is called "Ji Yang Zhao" in the genealogy, and the village name of Zhaocun is called "Zhatan Zhaocun" in the genealogy. The full name of Zhaocun is now called "Zhao Si Community, Dongsan Village, ji yang Street", and in ancient times it was called "Zhaocun Village, Zhatan, Seventy-two Cities, Anshu Township".
Anshu, Zhatan and Zhaocun, these three names began in the Song Dynasty and have been used since then until the Yuan, Ming and Qing Dynasties. According to the data, during the Republic of China, the township name "An Custom" was changed to "An Ping". The name "Zatan" has disappeared because of the passage of time, but its homonym still exists. For example, the word "beheaded" in the saying "beheaded in Chencun" is composed of the homonym of "Zatan". After the founding of New China, the name of "Zhaocun" changed. At that time, Zhaocun, Zeshuqiao, Guo Zhuang and Xifan were integrated, hence the name "Zhao Si", and the population of Zhao was half.
Zhao and Nanmen Zhao are descendants of Chang Guogong. If we study it carefully, Zhao was born after Zhao, the king of Anding County. Zhao is the youngest son of Zhao Shiying, the ancestor of Zhao who moved to the south gate of Jiyang, so Zhao is actually a branch of Zhao in the south gate of Jiyang. Here is a historical fact:
Zhao Shiying's youngest son Zhao (1099- 1 166) is a gentleman's order. He has served as Yiyang Magistrate, Guangdong Adjudicator, Zhejiang Prison, Fujian Adjudicator, Assistant Minister of Housing and Urban-Rural Development, Chongqing Propaganda Envoy, Tongzhi General and Fu Xueshi. Zhao has a cousin, and his wife and uncle (Wang Anshi's nephew and Shang's grandson) are county magistrates in Zhuji. After retiring from Huzhou Prefecture, Zhao agreed to move to Zhuji Temple (now the back hill of Zhuji Middle School), and other nephews joined in. Zhao Xuling later saw this beautiful spring stone in Tongshuling, Longquan Township (now Huangshan Mountain), and built a room under it, named "Jingsheng Village". Zhao has two sons: the eldest son was invited to the DPRK to take charge of the temple; The second son Mu, the right son. Zi Hu Sheng has two sons: the eldest son Bo Bin and the general Shi Lang; The second son Berlin, Deng. Berlin gave birth to Mr. Xiong, and later Mr. Xiong moved from Longquan Township to his hometown. Teacher Xiong gave birth to Joan, and Joan gave birth to Meng Xian. Meng lived in Wuxiang first, and then moved to Zhatan. Therefore, the current place name "Wu Chao Lane" should actually be "Wu Zhao Lane", because it is the birthplace of the popular Zhao family.
Although the genealogy of Zhao's migration has been recorded, there are many omissions and confusion in his statement because of the incomplete ancient data. Based on Mr. Zhao Yueyang's A Probe into the Origin of Song Ethnic Groups in Vietnam, this paper combs the process of their reproduction and migration. The details of history have been blurred, but there is no doubt that the ancestor of Zhao family is Meng, who created the history of Zhatan Zhao Village. Meng was especially filial, and he called his father He the ancestor of Anshu, so Anshu Zhao was said to be the "ancestor" and "ancestor". Since the ancestors moved to Mongolia, the ancient custom of Zhao gua has been passed down for nearly 30 generations, and the words reserved by the ancestors have been used up. Then, since Zhao moved to the temple, Zhao has been rooted in Zhuji for more than 850 years.
In the Yuan Dynasty, wars were frequent, people lived in poverty, and it was inevitable that Zhao's genealogy was fragmented. Therefore, the family history and genealogy of 100 years from the late Southern Song Dynasty to the early Ming Dynasty are very vague. According to historical records, some descendants of Zhao have moved to Jiaxing, Haining, Yiwu, Fujian and other places. Whether they belong to the Zhao tribe needs further research. Because, since the ancestor Zhao Mengxian started in Zatan, after seven or eight hundred years of reproduction, the peaceful and popular Zhao family cannot be limited to today's population size. When reading genealogy, the author paid special attention to this information and summarized the reading results as follows:
First, it is recorded in the Preface to Fifty-five Virtues: "In his thirties, he moved to Ruanli, the king of Huanxi, ten miles away from his ancestors and across the river. However, when I am old, I will lead my children to live in my ancestors and worship my elders, not because of the obstacles between the long road and the Yangtze River ... the second son Chang Junhua and the second gentleman. " This statement must be decisive. There is no doubt that Wang Ruanli's Zhao family is the tribe of Zhao village. Secondly, it is recorded in the Sacrifice Record of Sixteen Believers: "The Wujiawu (that is, Fengjiawu) faction in Jiyang Forty-four Capital (now Dongbai Lake) took Ying 37 as the ancestor of the first move, and Ying 37 was the ancestor of the Sixteen Believers in Zhaocun." Zhao of Wu housework is Jiyang's. After years of research, Zhao Guoguang and Zhao Yueyang, researchers of Zhao culture, decided that the family is undoubtedly another tribe of Zhao in Nanmen, so the above genealogy statement is wrong. Third, it is recorded in the proposal: "The ancestors should have a grave under the thirty-seventh official position, called Guishan." Even the tomb is in Forty-Four Capital, which shows that Duke Won did move to Forty-Four Capital. This is also the reason why Zhao mistakenly thought he was the ancestor of Wujiawu, but historical data prove that he was not the ancestor.
In ancient times, Zhao was a farmer with few scholars. Therefore, the important task of writing music is given to the composer. Luo's so-called "unknown but precise" defect in the preface to Yue Ji may have been left at that time. Since the tenth year of Ming Hongwu, Zhao's genealogy has been rebuilt. Since then, it has been updated again and again, reaching twelve times. Although there are some shortcomings, the family history of Zhao family in Ming and Qing dynasties can be preserved with paper. Through the records of genealogy, we can roughly outline the family style of Zhao family in history:
This is a typical rural area, far from the county seat. Among the "scholars, farmers and businessmen" in ancient times, Zhao's word "agriculture" was the most distinctive, and Zhao people took agriculture as their profession. Male force field, go out at dusk; Women's textiles, all night. The so-called "ploughing Yun Geng" and "studying in class" in the genealogy are actually beautifying the wind and rain, so the customs of the Zhao family always take crops as the first fundamental and diligence as the first priority. However, the people here are very kind. They take the righteous side as their godson, diligently manage the family, abide by filial piety, and stick to loyalty and righteousness. They are virtuous, unpretentious, and live in harmony with their neighbors. Therefore, although they are ordinary farmers, they also create extraordinary things in the ordinary, and one by one they are willing to work hard to get rich. There are no high-ranking officials or knowledgeable people in Zhao's family tree. Most of them are "hidden gentlemen" with good reputation and virtue. In fact, they are all farmers with their backs on the loess, but it is their words and deeds and family inheritance that make Zhaocun have a happy life today.
According to genealogy records, there were four emperors and grandsons in the history of Anshu Zhao family, who were respected by the emperor. They are: Zhao Mingpei, chief executive of the bank; Zhao Guangsheng, bank name; Zhao Erjing, bank name; Zhao, the name of the line. Di Gong Lang was an honorary title in Qing Dynasty, equivalent to the present "model worker". Yong Zhengdi, famous for its reform, promulgated many new measures, such as reclaiming farmland and building water conservancy projects, after he acceded to the throne. In order to set an example for farmers, Yong Zhengdi asked all counties to recommend one or two respected old farmers in each township every year, and Emperor Chingat awarded them eight prizes. In an agricultural society, four national model workers were born in a quiet small village, Zhao. What an honor! It is this honor that embodies the hard work and deeds of the ancestors of Anzuzhao village, who explained what is called "labor glory" with their own sweat.
There is also a family of famous doctors in Anshuzhao's history. During the Jiaqing period of the Ming Dynasty, Zhao's chief line was seventy-four. He is famous for his medical skills. Zhao never takes money for treating relatives and friends. People from other villages come to visit him, and he never refuses; He doesn't care about the salary, but only pays for the poor patient. In the Qing Dynasty, Zhao Hongde, a descendant of Zhao, became a famous doctor. Zhao Hongde is a Chinese student, and the person with the highest education in Anshu Zhaocun. He first set up a library to teach students, and then moved to the literary world many times. After the failure of scientific research, he inherited Gao Zu's legacy that "he can be a good doctor even if he is not good-looking" and embarked on the road of saving the world. Zhao and Zhao Hongde are good doctors and intellectuals in Anshuzhao Village. They left many words on Anshuzhao's genealogy.
One of the biographies with the most characters in the genealogy is a biography of Guang and Sun Ru and his son. Among them, the tragic life that Zhao Hongde and his father Zhao Guangwei encountered during the Taiping Heavenly Kingdom was the most embarrassing to read. Zhao Guangwei met the Taiping rebels who escaped from Jinhua on his way to the Thirty-Eight Duimi. Finally, Zhao Guangwei was captured by Taiping Army in Huating, where he became a thief soldier. Later, he was tortured all the way from Hangzhou to Yuhang, and finally died in a foreign country with no bones. This happened at 186 1. Fire, plague, unrest, famine and disease all came to Anzuzhao village, and Zhao Hongde's family was not the only one who suffered. What's more, Zhaocun is not just a place to settle down? In the thirteenth renewal of genealogy, the Council asked me to write a village history for my composition, and I accidentally found another family feud and national hatred in the reference materials. According to the History of War of Resistance against Japanese Aggression in Zhuji, there were 1 223 compatriots killed in Zhuji at that time. Among them, Zhao Qiqiang of Zhao Si was assassinated by Japanese invaders in May of 1, 1, at the age of 33. It is not known whether Zhao Qiqiang is from Zhaocun or Xifan. It is written here for the composer's verification.
In farming society, Zhaocun once belonged to Anshun Township, Jiangdong Township, Anping Township, Huansha District and Chengguan Town. No matter how the name was changed, how the land was bound, and how the status of farmers changed, Zhaocun never got rid of poverty. After the founding of New China, the fate of Zhaocun has undergone a fundamental change due to the reform and opening up. She became the epitome of rural China, and she stood up! She's rich! She is strong!
At the beginning of this century, with the acceleration of urbanization, Zhao Si, where Zhaocun is located, has been included in the territory of new city construction. So in 2002 and 20 13, the old houses left by ancestors and the new buildings built by later generations were gone. The first demolition was mainly based on homestead resettlement, and the relocated households built neat and beautiful townhouses according to the plan, which is today's Zhao Si Community. The second demolition is mainly based on monetary resettlement, and the relocated households choose to buy houses in other communities in the city. Although Zhao Si has changed from a village to a city, and from a concentrated community to a decentralized residence, it is still decentralized in management. As an administrative village of Jiyang Street, Zhao Si exists in the form of Zhao Si community, and the scenery here is unique. Community residents are still dominated by Zhao, and there are surnames such as Li and Guo. In 2006, during the merger of large-scale administrative villages in Zhuji City, Zhao Si, Chencun, Chaowu and Sancun were merged into Dongsan Village, with an area of 2.77 square kilometers, and the village building was located in Zhao Si District.
In ancient times, each clan had its own ancestral hall, and each ancestral hall had its own hall number. The ancestral hall in Zhaocun is called "Huaiyong Hall". Huai Yong, as the name implies, started his own business. Huaiyongtang has long since ceased to exist, and people of insight are planning to build a new cultural auditorium, centering on Huaiyongtang's forehead, with a view to "the water source is woody, and spring dew and autumn frost show filial piety." Therefore, Huai Yong's feelings have never been abandoned. This is also the concrete implementation of "don't forget your initiative, remember your mission" in a family, that is, don't forget the initial heart of your ancestors when they started their business hard, and remember their mission of getting rich. No matter how the times develop, no one can forget the descendants of the honest man Zhao: our ancestors were farmers, and our ancestors carried on the family line by farming and reading. "Zhao family model" is the code of conduct that stands tall in the world.
In 2004, I bought a house in Zhao Si Community and settled in Zhao Si Community on 20 10. Fifteen years have passed. Seeing and hearing the changes in Zhao Si and the folk customs in Zhao Si, I always feel gratified and proud that I am half Zhao Si. Zhao Si has become my second hometown and my home in this city. At the request of elders Zhao Bangzhi and Zhao Chihua, I rebuilt the genealogy of Zhao, and wrote a short essay to record the changes of Zhao village.
Qiao Feng, who settled in Zhao Si community: Chen Qiang.
20 19 1 1 month