Laozi's Tao Te Ching: Life Two, Life Three, Life Three. Explain with the thinking of the Book of Changes: First, Taiji is the root of all changes; The second is yin and yang; The third is the process of interaction between yin and yang. In this way, nature can breed everything. The Book of Changes also wrote: Too easy to have, that is, two instruments give birth to four images, and four images give birth to gossip ... So, how did everything in the world change further from two instruments?
Feng shui, eight characters and five elements, and five senses all come from the Book of Changes. I ching believes that the world is made up of one thing, but if this thing is simple, it will never change, let alone everything. Only yin and yang, yin and yang can't interact, so we know that Yang will definitely meet Yin, and Yin will definitely combine with Yang, so that everything will be created and become four elephants.
In a family, husband and wife are born of yin and yang, with yang rising and yin falling, yang dominating the outside, yin dominating the inside, yang dominating the rigidity, and yin dominating the softness, stressing the balance between yin and yang, and yin flourishing and yang declining are unlucky, such as ways to avoid disasters.
Yin and Yang are two complementary material energies, namely, enthusiasm and heat. The energy of these two substances is interdependent and interdependent. At ordinary times, Yang is dominant, while Yin is subsidiary. Men are full of masculinity, while women are submissive. Therefore, there is a saying of "prosperous husband", and the balance of yin and yang is the same, as is the husband and wife.
Second, the influence of traditional Confucian culture.
For thousands of years, due to the influence of traditional Confucianism, women have to follow the "three obedience and four virtues": "three obedience" means unmarried obedience to the father, married obedience to the husband and married obedience to the son; "Four virtues" refer to women's virtue, women's words, women's appearance and women's merits. "Three Obediences and Four Virtues" is the moral standard of ancient women in China, and it is the standard requirement of Confucian ethics on women's life in terms of morality, behavior and cultivation in order to meet the needs of family stability and safeguard the interests of patriarchal clan system (nation) according to the principles of "distinguishing between inside and outside" and "men are superior to women".
Women live by men, wives value their husbands, mothers value their children and emphasize the dominant position of men, so they are called "Wang Fu"!
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