1. Ancient poems about "family tradition"
Poppy·Reminiscences of Love
Song Dynasty: Su Shi
Homecoming is like spring grass. Try to wear clothes. Juhuai blooms to Weng in a few days. Huaizu has been angry with Wendu and will not return.
The Zen heart has cut off human love. Only level crossing is available. Laughing about the relationship is the same. See new gifts of spiritual light and have family tradition.
Expressing one's feelings (the family tradition of the fisherman, giving gifts to Taoist Wei when he was drunk)
Song Dynasty: Su Xiang
The head of the staff carried a cloth bag. Who is fighting for the job? If you don't agree to the Hou family's five tripods, Bijian will get a piece of the pie.
The moon rises over the stream, and the clouds rise over the ridge. Not working hard. The spring scenery in the urn, the pillow on the pillow, is eternal life.
Ruan Lang returns
Song Dynasty: Yu Zizhi
Xie Sanlang on the fishing boat. The temples are already gray. The coir raincoat may not be noble, and you will not be willing to exchange it for a gold medal.
Beside Tingcao and Puhua. Jingming Lang. He has a good family background, a fisherman's family tradition, and a Xiaoxiang family tradition.
Expressing one's true feelings
Song Dynasty: Huang Tingjian
How is the family tradition? This chapter is written to imitate Jinhua Taoist
Only one wave causes thousands of waves to follow. A hook on the coir raincoat. The golden scales are in the depths, and they must hang down even a thousand feet.
He swallowed and vomited, and believed and doubted. Late to take the bait. The water is cold, the river is calm, and the mountains are full of green mountains. I return home in the bright moonlight. 2. What are the ancient poems about family traditions and family mottos
1. "Reading on a Winter Night to Show Zi Yu" - Lu You, Song Dynasty .
I only know that this matter needs to be carried out in detail.
Translation: The ancients spared no effort in learning, and often did not achieve success until old age. After all, the knowledge gained from books is not perfect. If you want to deeply understand the truth, you must practice it yourself.
2. "Shi'er" - Song Dynasty: Lu You
After death, I know that everything is in vain, but I am not as sad as Jiuzhou.
Wang Shibei fixed the day of the Central Plains, and he did not forget to tell Nai Weng about the family sacrifices.
Translation: I originally knew that when I died, everything in the world would have nothing to do with me; but the only thing that made me sad was that I could not see the reunification of the motherland with my own eyes. Therefore, when the day comes when the Song army regains the lost land in the Central Plains, and you hold family sacrifices, don’t forget to tell me the good news!
3. A porridge and a meal, when you think about the difficulty of getting there; half a thread, half a thread, always think about the difficulty of material resources. ——Zhu Bolu's "Zhu Zi's Family Instructions" in the late Ming and early Qing dynasties
Definition: For a bowl of porridge or a meal, we should think about it as hard-earned; for half a silk or half a thread of clothes, we should also think about it. It is very difficult to always think about the production of these materials.
4. The strictness between father and son cannot be severe; the love between flesh and blood cannot be simplified. Simple means kindness and filial piety but neglect, while rough means neglect. ——Yan Zhitui's "Yan Family Instructions" in the Southern and Northern Dynasties
Interpretation: Father and son should be serious but not negligent; there should be love between flesh and blood, but not frivolous. If you are simplistic, you will not be able to be kind and filial; if you are neglected, neglect will occur.
5. The most difficult way to self-cultivation is to cultivate the mind; the most difficult thing to cultivate the mind is to be cautious about being alone. ——Zeng Guofan's "Book of Commandments to His Sons" by Zeng Guofan in the Qing Dynasty
Interpretation: The most difficult thing about cultivating one's moral character, being a human being, and learning is to cultivate one's heart. The most difficult thing to cultivate one's heart is to be able to think and think when alone. Be cautious in your words and actions. 3. What are some ancient poems about family traditions and mottos?
1. When everything comes to an end, the sun and the moon come from the west and the east. In the infinite universe, human beings are just a drop in the sky. One kudzu and one fur last for many years, one bowl and one bottle last all day long, this is my old family tradition. With a glass of wine, I dreamed about the Grand Sophora Palace.
Definition:
How long does everything last? The sun and moon move from west to east. In the infinite universe, man is a food warehouse. One kudzu goes a year, one bowl and one bottle a day, this is my old family tradition. With another glass of wine, I felt like a big locust tree palace in my dream.
2. A kind of fragrance comes from the Moon Palace. The purest place in the world, surrounded by hills. Who throws fairy rice into the void.
The cinnabar is broken and the grains are all over the blue clouds.
It’s Dou Jiafeng. Every autumn, the scenery is full of fragrance. The romance is all about the protagonist. Green temples, matching flushed face.
Definition:
A kind of fragrance coming from the Moon Palace. The purest place in the world, among the hills. Who lost the fairy rice? The red sand shattered and spread all over the blue clouds.
I like Dou Jiafeng. Every autumn, the scenery is full of fragrance. The romance is all about the protagonist. Green temples, matching flushed face.
3. Zhengjun has escaped from the past and resisted the traces of the customs. When you realize that there is something in your mind, you can travel infinitely by means of transformation.
Definition:
Calling back the past and leaving behind the dusty footprints of tradition. When you realize that there is something in your mind, you can use it to travel infinitely.
4. As far as the river waves are concerned, there is no one there, how could it be possible for the country? The great old man has a strong character, inspires skills, practices throughout his life, and works hard with precision. When the ice canal was completed, Yue Qing was summoned, but Xiao Que was still worthy of joining Congtu. This line of travel is not based on the rules and regulations of the province, but it is determined by Kyoto.
猗欤. I wish it could be cured. At the snap of a finger, the summer heat comes to an end and autumn begins again. To the square inch of the jade steps, I personally accept Wenwen's questions, and to the twelve golden cities, I describe Jiamo in detail. Beside the boat, in the fragrance of lotus flowers, I think of people in Dongting Qingcao Lake. It is old, and it is about to bring Donglao wine with a picture of Luoying.
Interpretation:
There are people in Jimu Jiang Tao. Can he be a country? Great family style, motivational methods, daily practice, and precise workmanship. The ice trough is successful, the moon you call in, the minimum should also be mounted from the road. This kind of behavior does not belong to the imperial court, but to Kyoto.
How. I hope he drives me. In a blink of an eye, autumn harvest begins again. To the square inch of the jade steps, I personally accept Wenwen, Jincheng Twelve, and elaborate on the good suggestions. Reeds and lotus flowers are fragrant beside the boat, reminding me of being in Qingcao Lake in Dongting. For other years, make an appointment with Dong Laojiu.
5. Chang'e's companion, descended into the human world, a celestial being from heaven and immortality. The five-colored clouds are blooming with auspicious mist, and there are true features of the West in them. A virtuous family tradition, beautiful appearance and natural talent bring all the blessings in the world. Chang Geng Mingyue, vowing to fight each other through the ages.
Have a feast in the fragrant and beautiful hall, stop complaining in the golden cup, so drunk that the peaches are ripe. May your children and grandchildren live the same life, and everyone wishes you the same. The spring breeze on the temples, the fragrant mist of a hairpin, is as green as the Yaochi. May my eyebrows be as long as the pines and bamboos in Nanshan.
Interpretation:
Chang'e's companion, descended into the human world, the immortal record of heaven and immortality. The five-color clouds are blooming with mist, and there are real eyebrows and eyes in Chinese and Western styles. A virtuous family tradition, beautiful appearance and talent, occupy all the happiness in the world. Chang Geng Mingyue, vowing to chase each other through the ages.
Have a feast in the fragrant and beautiful hall, stop complaining in a golden cup, like to be drunk and the peaches are ripe. Children and grandchildren wish each other a happy birthday, and there is one person who everyone wishes the same. The spring breeze on the temples, a hairpin fragrant mist, long and the green of Yaochi. Pray for longevity again, hope to be like the pines and bamboos of Nanshan. 4. Ancient poems about "Family Tradition"
1. "Family Tradition Poems" Western Jin Dynasty: Pan Yuewan haired.
The hair also stops on the temples. The sun is shining.
Be respectful and cautious. Extravagant, exclusive and extravagant.
Accepted by parents. Whooping cranes and bandits.
Analyze the salary. Hidden worries and guilt.
My hall is full of details. The righteous side is already taught.
The family is Yingying. How dare you be desolate?
Three provinces in one day. Vernacular interpretation: Curl your black hair and enter the ranks of adults.
Learn various skills, inherit good family traditions, and be respectful and cautious. Just like the body, hair and skin are influenced by parents, family virtues must be carried forward.
The cranes were hooting in Beishan, and the crane's children were also chirping in agreement. They couldn't continue to carry forward the family tradition, and they felt very painful and couldn't resolve it. The family's family style is established and the family rules are strict.
I must check myself three times a day and check myself anytime and anywhere, how dare I waste my time. 2. "Admonishment to the Disciples" Ming Dynasty: Lin Han's letters from home thousands of miles away are just for the wall, so why not give up another three feet? The Great Wall is still there today, but Qin Shihuang is nowhere to be seen.
Vernacular interpretation: Sending a letter home from thousands of miles away to persuade family members not to worry about others for three feet of land is like when Qin Shihuang built the immortal Great Wall, but he could not escape death. What's the point of fighting for three feet of land? 3. "Hundred-Character Inscription on the Family of Duke Fan Wenzheng" from the Song Dynasty: Fan Zhongyan should do his best in filial piety, and show his loyalty and sincerity; brothers help each other, and his compassion never goes beyond the limit. Read the books of sages diligently, respect your teachers as dear relatives; do not be arrogant in etiquette and justice, be humble and courteous and be kind to your neighbors.
Respect the elders and care for the young, pity the orphans, widows and poor; be humble and honest, and avoid pride. Don’t throw away the writing paper, and repay the kindness of the grain; do things according to the laws of nature, and cherish all living beings.
Interpretation in vernacular: To fulfill filial piety, you should do your best, be loyal, brave and sincere; brothers and sisters help each other, and you must know that compassion has no measure and no end.
Study diligently and study the books of sages, respect your teachers as you respect your parents; know etiquette and know how to be humble, do not be negligent and frivolous, be humble and tolerant, have a generous and kind attitude, and live in harmony with your neighbors. Only by respecting the elders and caring for the young, and showing sympathy to the widowed, lonely and vulnerable groups; by being humble and honest, and guarding against arrogance and impetuosity can we establish prestige and convince others.
We must live a diligent and frugal life and always be grateful; only by being able to comply with the laws of nature and be compassionate can we sow more resources and benefit the people. The "Eight Virtues" are the guidelines for living in society. Future generations should strictly follow the teachings of their predecessors; only by taking family precepts as precepts can they carry forward their ancestral heritage and make a difference.
4. "Jiezi's Poems" Western Han Dynasty: Dongfang Shuo Ming's conduct in the world should not be superior to the middle. You are free to travel, and you follow the Tao.
The head of the sun is clumsy, and the willow is a worker. Eat well and take a leisurely stroll, and replace farmers with official duties.
Remaining cynical about the world, the strange times never come. Only when his body is in danger can he gain a good reputation.
There are groups of people who are tired of life, and lonely people are at odds with each other. If you don’t have enough left over, you will kill yourself without much.
The way of the saint is one dragon and one snake. The form sees the hidden treasure and changes with things.
There is no permanent home at any time. Vernacular interpretation: There is nothing more valuable for a wise person's attitude towards life than being in line with the mean.
Being calm and comfortable is naturally in line with the middle way. Therefore, gentlemen like Boyi and Shuqi, although noble, appear to be stubborn and clumsy in dealing with the world; while Liu Xiahui is upright and respectful, and does not change his normalcy no matter how troubled the world is, and he is the most clever and clever person.
Having enough food and clothing, being content in peace and contentment, working as an official instead of retiring to farm. Being in the imperial court and remaining calm and humble, living a leisurely life like a hermit, may not cater to the current situation, but it will not cause harm.
What’s the point? If you show your sharpness, you will be in danger; if you have a good reputation, you will get splendor. Those who gain popularity will be busy all their lives; those who think they are noble will lose their relationships.
He who leaves room for everything will never be in want; he who exhausts everything will soon see exhaustion. Therefore, the principles of the saint's conduct in the world, walking, hiding, moving, and stillness are adapted to the current conditions. Sometimes they are brilliant and mysterious; sometimes they are silent and dormant, and they are unpredictable and profound.
He can follow the changes of things and opportunities and use the most appropriate way of dealing with the world, rather than being fixed and rigid. 5. "Zhu Xi's Family Instructions" In the late Ming and early Qing dynasties, Zhu Bolu had a porridge and a meal, and it was hard to remember where he came from.
Half a thread, half a thread, Heng Nian is struggling with material resources. Vernacular interpretation: For a bowl of porridge or a meal, we should think about how hard it was; for half a thread or half a thread of clothing, we should always think about how difficult it was to produce these materials.
6. "Winter Night Reading to Show Ziyu" Song Dynasty: Lu You, the ancients, spared no effort in learning, and his skills were only achieved when he was young and old. What I have learned on paper is ultimately shallow, and I know that I have to do it in detail.
Vernacular interpretation: The ancients spared no effort in learning, and often did not achieve success until old age. After all, the knowledge gained from books is not perfect.
If you want to deeply understand the truth, you must practice it yourself. 5. Ancient poems that inherit good family traditions
Mencius: To maintain one’s health, it is better to have few desires.
Liu Bei: Don’t do evil because it’s small, don’t do good because it’s small. Only virtue and virtue can serve others.
Li Shimin: Think of filial piety when serving the ancestors, and respect when dealing with others; devote yourself to hard work to practice morality and justice.
Yan Zhitui: Brothers are fractal connected people, and they are young. Parents lift left and right, and wear the front and back. They eat together, dress together, and learn together. If you travel, you will have sex. Even if there are people who are disobedient and chaotic, you can't help but love each other. As strong as they are, every wife has his own wife, and every son has his own son. Even though there are some honest and generous people, they cannot fail too little.
Fan Zhongyan: Filial piety should be done to the best of one's ability, loyalty and courage should be shown sincerity; brothers help each other, and compassion has no boundaries. Read the books of sages diligently, respect your teachers as you respect your relatives; don’t be arrogant in etiquette, be humble and respectful to your neighbors. Respect the elders and care for the young, show pity to the orphans, widows and the poor; be humble and honest, and avoid arrogance. Don't throw away the writing paper, and keep the five hubs of kindness; do things according to natural principles, and cherish all living beings. Live up to the eight virtues in life, cultivate your character and serve the Lord and God; have children and grandchildren with a firm heart, and cultivate a family with good roots.
Su Xun: Be filial to your parents when you are in, and be harmonious to your neighbors when you are out. When the superiors have questions, they must answer them, and those present must raise their bodies. Don't make jokes or be arrogant. Don't give your name to someone by name, and use your honorific title when you speak. Let the elders eat and drink first, and follow them when traveling.
Ji Xiaolan: The first is to get up late; the second is to be lazy; the third is to be luxurious; the fourth is to be proud. In addition to observing the four precepts, we must also follow four appropriate rules: first, we should read diligently; second, we should respect our teachers; third, we should love others; fourth, we should eat prudently. 6. What are the ancient poems about "family tradition"
"Preface to Ai Jiangnan Ode" (Southern and Northern Dynasties) Yu Xin Yue of Guangdong In the year of Wuchen, the month of Jianhai, the bandits moved to the country and Jinling collapsed.
Yu Nai fled to the barren valley, and his public and private affairs were in ruins. Huayang is running for its life, and there is no return.
Zhongxing’s sales were poor compared to Jiaxu. He cried in the capital pavilion for three days and was imprisoned in a separate hall for three years.
The heavenly way and the stars are inseparable from each other. Fu Xiezhi was saddened by his life experience and had nowhere to survive; Yuan Anzhi shed tears every time he thought about the royal family.
The ambitions of Huanjunshan in the past and the life of Du Yuankai are also written in books, which can be prefaced by themselves. Pan Yue's literary talent first described his family tradition; Lu Ji's poetry first introduced Shide.
When I was only two cents old in the new year, I encountered mourning and chaos, and I became homeless until my twilight years. Yan Ge is far away, and the sadness is unbearable; when Chu and Lao meet again, how can they cry.
Afraid of the rain in the Nanshan Mountains, I suddenly invaded the Qin court; I let the shore of the East China Sea eat Zhou millet. Wandering in the lower pavilion, traveling on the high bridge.
Chu song is not a way to have fun, and Lu wine is not for forgetting worries. After following this poem, I chatted and recorded some words, not without words of danger and suffering, but mainly sadness.
The sun sets and the journey is far away, what will happen in this world! When the general leaves, the big tree falls; when the strong man does not return, the cold wind blows. Jingbi looks like a pillar, and is deceived by being connected to the city; books are placed on the horizontal steps, and beads are held on trays.
Gentleman Zhong Yi was imprisoned in Nanguan; Xingren Ji Sun stayed in the Xihe Pavilion. Shen Baoxu was stunned and his head was broken into pieces; Cai Weigong's tears were exhausted and he was poured with blood.
The willows moving from the fishing platform are not to be expected from Jade Pass; the cranes from Huating Pavilion are not to be heard from the river bridge! Sun Ce divided the world into three parts, and divided all his talents into one brigade; Xiang Ji used the children of Jiangdong, with only eight thousand people. Then he divided the mountains and rivers and slaughtered the world.
How can there be millions of righteous soldiers who can be cut down like grass and trees by the barbarians in one day? The rivers and Huaihe rivers are not blocked by the shores, and the walls of the pavilions are not blocked by fences. Those whose heads are able to collect with the dustpan will be able to unite vertically and establish friendship; those who hoe and plow the thorns will be able to take advantage of convenience.
How long will it take for Jiang Feijiang to express his royal aura after three hundred years? It is known that annexing Liuhe will inevitably lead to the disaster of Zhedao; mixing a cart of books will not save Pingyang. Alas! The collapse of mountains is a sign of danger and destruction; the iteration of Spring and Autumn brings the sadness of passing away.
God’s will and human affairs can make people sad! Kuang Fuzhou's road is poor, and Xinghan can't get up by boat; the wind is so strong that the road is blocked, and there is no way to reach Penglai. The poor want to speak their words, and the hard-working people must sing their deeds.
Lu Shiheng heard it and touched his palms, which is what he was willing to do; Zhang Pingzi saw it and was disgusted with it, so it was appropriate! "Beautiful Poppy" (Song Dynasty) Su Shi's returning heart is like spring grass. Try to wear clothes.
The orange blooms in a few days. Huaizu has been angry with Wendu and will not return.
The Zen heart has cut off human love. Only level crossing is available.
The same thing happened when we laughed and discussed the relationship. See new gifts of spiritual light and have family tradition.
"Revelation of Heartfelt Feelings (Fisherman's Family Tradition, Giving to Taoist Wei Wei when Drunk)" (Song Dynasty) Su Xiang picked up the cloth bag with the head of his staff. Who is fighting for the job?
If you refuse the Hou family’s five tripods, Bijian will get a piece of the pie. The moon rises over the stream, and the clouds rise over the ridge.
No hard work.
The spring scenery in the urn, the pillow on the pillow, is eternal life.
"The Fisherman's Family Tradition" (Song Dynasty) Zhang Yuanqian didn't see red lychees for eight years. Heartbroken hometown east.
The branches are exposed in the wind and the leaves are newly picked, and the cold fragrance is strong with longing. Ice penetrates the bones, jade opens the face.
I want to get rid of the cage. When I go home tonight, my cheeks are full of milk and I can resist the cold wind.
"Ruan Lang Returns" (Song Dynasty) Xie Sanlang on Yu Zizhi's fishing boat. The temples are already gray.
The coir raincoat may not be noble, and it is not willing to exchange for a gold medal. Beside Tingcao and Puhua.
Quietly singing. He has a good family background, a fisherman's family tradition, and a Xiaoxiang family tradition.
"Yu Meiren·Shuhuai" (Song Dynasty) Translation by Su Shi: Ma Zhongyu's visit to his mother is like the blooming of spring grass in March, like an old man who wears children's clothes to please his parents; like Lu Ji, a man of Wu in the Three Kingdoms who was six years old When he saw Yuan Shu, he secretly carried three oranges and wanted to return them to his mother; and when Wang Tanzhi from Jin Dynasty came back unexpectedly to visit his father, his father would glare and get angry. My state of mind is calm and clear, and I no longer have any emotions or desires. I am not as obsessed with human love as Ma Zhongyu.
As long as they are old acquaintances, no matter what the entanglement between relatives and friends is, they will be treated equally. Take a look at the new poems of "Ling Guang", which are quite similar to Ma Zhongyu's poetry and calligraphy heirloom style.
Appreciation: The first film praises friend Ma Zhongyu’s filial piety towards his parents: all four sentences are allusive. "Returning to the heart is like March grass" is adapted from Meng Jiao's poem "Wandering Zi Yin"; "Trying to wear clothes as a child" is selected from the "Lao Laizi filially supports his two relatives" in "The Biography of Lienu"; "Orange Huai" "Open to Weng in a few days" is a story from the "Three Kingdoms·Wu Zhi·Lu Ji Biography"; "Huaizu has been angry with Wendu and will not come back" is a story from the "Book of Jin·Biography of Wang Zhan".
These allusions all contain the reality of Ma Zhongyu’s temperament. They are appropriate, natural and inspiring, and can give a glimpse of the poet’s profound knowledge and outstanding talent. In the second part, he laments that his mood and emotions are far less enthusiastic and positive than his friend Ma Zhongyu: "The Zen heart has cut off love in the world, and only equal friendship is there.
Laughing about the relationship is the same." The poet is in the official career. After repeated setbacks in life, the tranquility and clarity of Buddhism have penetrated his soul and eliminated the fiery emotions. He is no longer as obsessed with all kinds of human love as Ma Zhongyu.
All that is left are old acquaintances, and no matter what entanglements there are between relatives and friends, they are treated equally. Pingjiao means a plain heart.
In the contrast with his friends, the poem highlights Ma Zhongyu's filial personality and image. The last sentence: "Looking at the new Fu of Lingguang and having a family style" returns to the artistic method of using allusions. It once again complements and praises Ma Zhongyu's poetry and calligraphy biography of the talented and outstanding "Fu of Lingguang Palace" written by King Yanshou of Han Dynasty. Family style.
The whole word uses allusions and metaphors, and the imagery repeatedly shapes the noble character and full image of Ma Zhongyu's friends. It can be called a typical work of the poet who "uses talent and learning as the basis of his words". The use of allusions and allusions can make the words implicit, create a new context, set off the clouds and support the moon, and complement each other with reality. However, there are too many allusions in this poem, which often makes the meaning of the words obscure, blocks the train of thought, and makes it difficult to understand the meaning of the words instantly. Shortcomings.
References Ancient Poetry and Prose Network: http://so.gushiwen.org/search.aspx?value=E5AEB6E9A38E. 7. Two ancient poems about family traditions and mottos
1. "A Hundred-Character Inscription on the Family Instructions of Duke Fan Wenzheng" by Fan Zhongyan of the Song Dynasty
Filial piety should be done with all one's strength, loyalty and bravery should be shown sincerity; brothers help each other , compassion never passes through.
Read the books of sages diligently, respect your teachers as dear relatives; do not be arrogant in etiquette and justice, be humble and courteous and be kind to your neighbors.
Respect the elders and care for the young, pity the orphans, widows and poor; be humble and honest, and avoid pride.
Don’t waste writing paper, and repay the kindness of grain; do things according to natural principles, and cherish all living beings.
Live up to the eight virtues in life, cultivate your character and follow the example of your ancestors; your children and grandchildren will stick to your heart, and you will have a family and plant good roots.
Translation: To fulfill your filial piety, you should do your best, be loyal and brave, and have a sincere heart; brothers and sisters help each other, and you must know that compassion has no measure and no end. Study diligently and study the books of sages, respect teachers as much as you respect your parents; know etiquette and know how to be humble, do not be negligent and frivolous, be humble and tolerant, have a generous and kind attitude, and live in harmony with your neighbors.
Respect the elders, care for the young, and sympathize with the widowed, lonely and vulnerable groups;
Only by being humble and honest, and guarding against arrogance and impetuosity can we establish prestige and convince others. We must live a diligent and frugal life and always be grateful; only by being able to comply with the laws of nature and be compassionate can we sow more resources and help others. The "Eight Virtues" are the guidelines for living in society. Future generations should strictly follow the teachings of their predecessors; only by taking family precepts as precepts can they carry forward their ancestral heritage and make a difference.
2. Wei and Jin Dynasty·Pan Yue's "Family Tradition Poems"
The hair is tied and the hair is tied, and the hair is also stopped at the temples. The sun is shining brightly, so be respectful and cautious. Excessive specialization and extravagance are received by parents.
The roaring crane and banditry make peace, and the salary is divided into many. Hidden worries and guilt, my hall is exhausted. The righteous side is well trained, and the family tradition is Yingying.
How dare you waste peace and make three provinces in one day?
Pan Yue (247 AD to 300 AD), also known as Pan An, was a famous writer in the Western Jin Dynasty. Anren, Han nationality, was born in Zhongmu, Xingyang, Henan (now Dapanzhuang, Zhongmu, Zhengzhou, Henan), and was born in Gong County, Henan (now Gongyi, Zhengzhou, Henan). Pan An's name originated from Du Fu's poem "Flower Bottom", "I'm afraid it's Pan An County, and it's worthy of leaving a guard to make chariots." Later generations called Pan An.
Extended information:
Family motto refers to the family’s teachings to children and grandchildren on how to conduct themselves in society and manage their families and businesses. Family training is an important part of the family and plays an important role in restricting personal upbringing and principles.
Family mottos have been formed in China for a long time and are part of traditional Chinese culture. They have a good effect on individuals, families and even the entire society.
Reference materials:
Family mottos Baidu Encyclopedia 8. Poems about family tradition
Poems about family tradition
1. [ Song Dynasty] Wei Ye's "Two Poems as a Gift to the Three Gates Cao Yun Bian Si Cheng": Loyalty and filial piety are family traditions
Interpretation: Loyalty and filial piety of the whole family are passed down from family traditions.
2. [Song Dynasty] Mao Pang's "Chun Ci": Loyalty and loyalty are passed down through eight generations
Interpretation: Loyalty and loyalty are passed down through eight generations
3. [Song Dynasty] Zhang Daoqia "Seven Rules of Plum Blossoms": A clean family tradition will not be stained by dust
Definition: A good family tradition will not be stained by dust.
4. [Song Dynasty] Shi Yinsu's "Vajra Random Endless Ode·The Sixteenth Praise for Purifying Karmic Obstacles": Never leave the old family tradition
Definition: Never forget the old family tradition.
5. [Song Dynasty] Xiang Anshi's "Five Quatrains of Ciyun Qianyang Wang Ling's Poems": Now the grandson respects the family tradition
Interpretation: Now the descendants have begun to respect the family tradition.
6. [Song Dynasty] Qiu Kui's "Inscription on the Master Yi's Stone Chamber": Only the white clouds know the family tradition.
Interpretation: Only the white clouds in the sky know what the family tradition is like.
1. Verses about family tradition and family mottos
Mencius: To maintain your health, don’t be good at having few desires.
Liu Bei: Don’t do evil because it’s small, don’t do good because it’s small. Only virtue and virtue can serve others.
Li Shimin: Think of filial piety when serving the ancestors, and respect when dealing with others; devote yourself to hard work to practice virtue and righteousness. Yan Zitui: Brothers, they are fractal and connected people. They are young. Their parents lift up the left and right hands, wear the front and back skirts, eat together, dress together, study together, and travel together. Fang, even though there are disobedient people, we can't help but love each other.
As strong as they are, every wife has his own wife, and every son has his own son. Even though there are honest and generous people, they cannot fail to decline. Fan Zhongyan: Filial piety should be done to the best of one's ability, loyalty and courage should be shown sincerity; brothers help each other, and compassion has no boundaries.
Read the books of sages diligently, respect your teachers as you respect your relatives; do not be careless in etiquette, be humble and respectful to your neighbors. Respect the elders and care for the young, show pity to the orphans, widows and the poor; be humble and honest, and avoid arrogance.
Don’t throw away the writing paper, and keep the five kindnesses; do things according to the natural principles, and cherish all living beings. Live up to the eight virtues in life, cultivate your character and serve the Lord and God; have children and grandchildren with a firm heart, and cultivate a family with good roots.
Su Xun: Be filial to your parents when you are in, and be harmonious to your neighbors when you are out. When the superiors have questions, they must answer them, and those present must raise their bodies.
Don't make jokes or be arrogant. Don't give your name to someone by name, and use your honorific title when you speak.
Let the elders eat and drink first, and follow them when traveling.
Ji Xiaolan: The first commandment is to get up late; the second commandment is laziness; the third commandment is luxury; the fourth commandment is pride.
In addition to observing the four precepts, we must also follow four appropriate rules: first, we should read diligently; second, we should respect our teachers; third, we should love others; fourth, we should eat prudently. Lin Zexu: If you are not filial to your parents, it is useless to worship God; if you are not at peace with your brothers, it is useless to make friends; if you have bad intentions, it is useless to have feng shui; if you behave badly, it is useless to study; if you are arrogant, it is useless to be knowledgeable; if you are perverse, it is useless to be clever; if you have bad luck, it is useless to save others; to take things rashly is useless. It is useless to give away human wealth; it is useless to take medicine without hesitation of vitality; it is useless to indulge in wanton sexual conduct and evil, and it is useless to be evil.
If my descendants were like me, what would they do with the money? If a virtuous person has a lot of wealth, his ambition will be damaged; if his descendants are not as good as mine, what should I do with the money? Being foolish and having too much wealth will increase one's faults.
2. Ancient poems or couplets about family training, family tradition and family rules
There are no virtuous fathers and brothers in life, and there are no strict teachers and friends outside, and few people can succeed. --Written by Lu Gong of the Song Dynasty
People leave their children and grandchildren with wealth, but I leave my children and grandchildren with innocence. -- "Liang Shu·Zhou Shexu Mian's Biography"
Children and grandchildren will have their own blessings, so don't work for them. --Yuan·Anonymous's "The Story of Fishermen and Woodcutter"
Children are the ones who create the industry, not the ones who inherit the inheritance. --Tao Xingzhi's "How to Choose Books"
Anyone who does not love himself is really unqualified to be a father. --Lu Xun's "How should we be fathers now"
Having wealth without righteousness will only bring disaster to the family. -- "Collection of Ancient and Modern Books·Family Model"
Don't harbor suspicions, don't listen to divisive words, don't do anything to make a living, don't take advantage of the public affairs. -- "Collection of Ancient and Modern Books·Family Model"
Nine out of ten people who plan to gain wealth for their descendants will fail. --Song Dynasty Lin Bu's "Records of Saving Hearts"
3. Ancient poems or couplets about family training, family tradition and family rules
There are no virtuous fathers and brothers in life, and no strict teachers and friends outside. There are very few people who can succeed.
--Written by Lu Gong of the Song Dynasty People leave their children and grandchildren with wealth, but I leave my children and grandchildren with innocence. - "Liang Shu·Zhou Shexu Mian Biography" Children and grandchildren will have their own blessings, so don't work for them.
-- "The Story of Fishermen and Woodcutter" by Anonymous Yuan Dynasty Children are the ones who create the industry, not the ones who inherit the inheritance. --Tao Xingzhi, "How to Choose Books" Anyone who doesn't love himself is really unqualified to be a father.
--Lu Xun's "How should we be fathers now" Wealth has no righteousness, but brings disaster to the family. - "Collection of Ancient and Modern Books·Family Model" Don't harbor suspicions, don't listen to divisive words, don't do anything to make a living, don't take advantage of the public affairs.
-- "Collection of Ancient and Modern Books·Family Model" Those who plan to gain wealth for their descendants will lose nine times out of ten. --Song Dynasty Lin Bu's "Saving Mind Record".