What do you mean, there is a mountain behind, a green dragon on the left, a white tiger on the right, a mountain in front and a hall in the middle, so that the wind can hide in the grave.

Anyone familiar with the Yijing geomantic omen knows that the former Suzak, the later Xuanwu, Zuo Qinglong and You Baihu. In fact, this is what most people say that the four beasts are the images of the Book of Changes, the four squares of the Eight Diagrams, Suzaku is the divination, Xuanwu is the divination, Qinglong is the divination, and the white tiger is the divination. In the early years, when I traveled around with Master and studied the geomantic omen in the Book of Changes, I met many folk masters and people who had a preliminary understanding of geomantic omen. When they often show people Yang Zhai Feng Shui or grave Feng Shui, no matter what the sitting direction of Feng Shui is, the dragon is on the left and the white tiger is on the right. Is it true?/You don't say. First of all, according to the Eight Diagrams in the Book of Changes, the former Suzaku's departure from divination, the later Xuanwu Kangua, Zuo Qinglong's divination and the right White Tiger's divination are all based on the theory that the acquired Eight Diagrams take Wuji as the central palace and divide the orientation of the Eight Diagrams from north to south. Then, is the Yangzhai geomantic omen sitting south to north or east to west? And its green dragon position is also on the left? Should we use "position" to consider the changes of the Book of Changes? The three principles of I ching are not easy, easy and simple. Everything is changing, and there are unchangeable principles in the change. This principle is the simplest method. According to some people, it is wrong to sit on the left with a dragon and on the right with a white tiger. It should be based on the conclusion that the position of use depends on the position of gossip. Therefore, when learning the introduction of the Yijing Feng Shui, we must first understand the Taiji, two instruments, four images and eight diagrams of the Yijing. In this way, when you are in the wild, you can be handy and change with the shape. But no matter how you change, there must be a central idea in your heart, and that is Yin and Yang. [ 1]?