The Seventy-Two Dragons Chuanshan are also known as the Chuanshan Tiger. The seventy-two dragons share the gold. It was created by Yang Junsong in the Tang Dynasty. He thought that using twenty-four mountains to form a dragon direction was rough. So in order to solve this problem, Yang Gong added sixty Jiazi to the twelve Qi. Because Jiazi was only sixty, two Jiazi were used. Each of the fourteen mountains controls five dragons, totaling sixty dragons. In addition, the eight stems and four dimensions are empty, forming seventy-two, which are distributed under the twenty-four mountains, with each mountain managing three dragons to respond to the seventy-two periods. Use Nayin Five Elements to determine the five elements attributes of the dragon when you are in Gelong.
1. Principle of prosperous Xiangguxu
? The principle of prosperous qi comes from Bagua Najia, namely Gannajiaren; Kunna Yigui; Kannawu, Li Accept oneself.
? The upper and lower lines of the two hexagrams Qian[?]Li[?] belong to Yang Yao, and the upper and lower lines of the two hexagrams Kun[?]Kan[?] belong to Yin. Therefore, among the seventy-two dragons, the four stems A, B, Ren, and Gui are lonely yang or lonely yin, which have no vitality to ride on, while Wuji is a tortoise shell, which is empty and useless.
? It is reasonable that the yang alone cannot grow and the yin alone cannot grow.
And Gen Na Bing, Xun Na Xin, Zhen Na Geng, Dui Na Ding; the upper and lower lines of these four hexagrams [Gen? Yin and yang match each other, and yin and yang interact with each other to create endless life. Therefore, the four stems of Bing, Ding, Geng, and Xin among the seventy-two dragons are strong Qi lines, and there is Qi to ride on.
2. Jewelry Line and Fire Pit Line
? According to the Najia principle above, the prosperous Qi line is called the jewelry line, and the rest are all pure Yang. intersection, called the fire pit line. For example, the Wuzilong at the foot of Zishan:
Jiazilong, Gannajia, the first line of Gan, the three lines are all Yang, pure Yang does not arise, so it is a fire pit.
Bingzilong, Genna Bing, the first line of Gen is yin, the third line is yang, yin and yang intersect with each other, so it is jewelry.
Wuzilong, Li Nawu, the first line of Li is Yang, the third line is Yang, pure Yang does not arise, so it is a pit of fire, and it is also a great void.
Geng Zilong, Zhen Na Geng, the first line of Zhen is yang, the third line is yin, yin and yang intersect with each other, forming jewelry.
Renzilong, Li Naren, the first line of Li is yin, the third line is yin, pure yin does not arise, so it is a fire pit.
3. Five unique dragons
?
? Among the twelve branches, no matter where the mountain is, you can be assigned a vigorous dragon. Among the eight stems and four dimensions, Qian and Kun There are no prosperous Qi dragons in the five mountains of Ren, Gui and Yi, so these five dragons are called Jue dragons, and the remaining seven stems are also called seven-star dragons.
When Gelong is in the air, try to avoid the Five Jue Dragons, especially the water-dividing ridge where the cave is entered.
Wu Chenxu is a Feng Shui expert at the Chinese Academy of Traditional Chinese Studies and the Confucius-Confucian Yixue Culture Research Institute, a famous architectural Feng Shui master, a senior forecaster, and an architectural landscape planner.
I have been engaged in the construction Feng Shui industry for many years. On the basis of Feng Shui taught at home, I also worshiped masters and received secret teachings from masters. I have unique insights into physiognomy, horoscopes, and plum blossoms. I am proficient in ancient Feng Shui. Jinsuo Yuguan, Sanhe, Sanyuan, Bazhai, Tianxing Fengshui, and successively visited the Ming Tombs, the Eastern Qing Tombs, the Western Qing Tombs, the Forbidden City, the Tomb of King Minglu on Jiulong Mountain and other places to inspect and reexamine more than 100 ancient tombs, with a solid foundation , excellent technology!
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