What is the history of Nepal's corpse burning temple, a world cultural heritage that will be reopened soon?

Because of the source of the epidemic, in order to reduce and control the number of people in COVID-19, Nepal has been in a closed state since the nationwide blockade began in March. In July, Nepal decided to cancel the nationwide blockade. Many organizations, such as Hinduism, have raised the problem that the temple of burning corpses has not been opened so far. It was not until the end of this year 1 1 that Nepalese officials decided to reopen Tina Temple in Pasa on1February 16.

The Paspa Ti District Management Office said that after reopening to the outside world, believers and tourists should abide by the hygiene rules when they arrive at the corpse burning temple. Every effort will be made to reduce or avoid the spread probability of the epidemic. After the reopening of the corpse-burning temple, believers and travelers entering the temple area need to enter and leave through the designated entrance, and people must keep a certain distance.

The world cultural heritage Nepal corpse burning temple will be reopened in the middle of1February. The Bagmati River in Nepal is one of the sources of the sacred Ganges River, which embodies people's spiritual beliefs. There are many traditional crematoriums on the banks of the river, and the Tina Temple in Paspa ranks the highest, so people in China call it the corpse-burning temple.

Ancient ruins and stories of death are awesome in China. For the remains or funerals of the deceased, all attitudes are taboo except necessary participation, let alone thinking about picking up the objects and sacrifices of the deceased. If there are children to pick up the things or sacrifices of the deceased, I am afraid there will inevitably be taboo preaching, or it is normal for elders to follow the example of filial sons under sticks.

For the funeral of a dead stranger, it is rigorous and taboo. However, the cremation in Tina Temple in Paspa, Nepal, and the local people's attitude towards viewing and mixing ceremonies are all open-minded. What's more, people and things found as sacrifices are called things given by the son of God.

Tina Temple in Paspa is dedicated to Shiva, the Hindu god of destruction, and the most important Shiva Festival of the church is celebrated here. Hinduism regards the profound meaning of destruction as rebirth. Shiva is the god of asceticism, who climbs the Garasa Mountain in the Himalayas all the year round, which is also the reason for creating ascetic monks. An ascetic monk exposed his skin to nature, coated himself with dust and lived on charity. He has to endure the sufferings that ordinary people can't stand, and regard suffering as the pleasure of cultivating immortals, such as fasting, lying on a nail bed, walking on hot charcoal, and even eating shit and drinking urine.

Tong is for all beings, and Patty is an idea. This temple was built in the 5th century A.D. and has a history of 1500 years. Six stone platforms, two in the upper reaches are dedicated to the royal family and nobles, and four in the lower reaches are owned by civilians. The closer to the temple, the more valuable it is.

Because Nepalese believe that throwing ashes into the river can free their souls, many people will cover their bodies with yellow cloth and move them to the river after their death, pour them with holy river water, and cremate them on the woodpile. The ashes, together with personal belongings and sacrificial coins, will be scattered in Bagmati Hanoi.