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If the deductive process from Taiji to Four Elephants and then to Eight Diagrams in the literati culture is displayed from top to bottom, the situation is as follows:
The first floor: Tai Chi is divided into two instruments. Lao Yin and Lao Yang are both lonely elephants. The change of yin and yang of the two organs is an essential mutation. Yang turns to Yin, and Yin turns to Yang.
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Layer 2: Two instruments become four images. At this time, Lao Yang, Laoyin, became two elephants, and through the next change, became four elephants. This change also continues the original mutation characteristics. After Lao Yang's initial thought changed, his essence suddenly became yin, that is, less yin; After the original structure of Laoyin changed, his essence suddenly became Yang, that is, Shaoyang. To make an inappropriate metaphor, once a traitor, it will always be a traitor. If you run away, you will run away.
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The man said, why did you change it in the first place Because the former thought represents the initial stage of the development of things, and the latter thought represents the later stage of the development of things. It's like that sentence: a person's first step often determines the future development direction.
When shaoyin becomes shaoyang and shaoyang becomes shaoyin, it is necessary to change both sides, which is like making a mistake in the first step, and then it is difficult to make a new face.
Four images become gossip, also according to the law of the next change. This is the result from left to right. This is a diagram of the change of "Three Eight Diagrams" in Shi Wen Taoist culture from dry to Kun. So what are the similarities and differences between this picture and Zhu's Fuxi Eight Diagrams?
First, the principle of gossip deduction in Zhu Tu is to build blocks and add points. Where are our pictures? This is a change. Political reform is that right way to reduce rumor.
Second, maybe many friends can't understand Zhu's pictures at once, so change it to a style that everyone can understand. As shown in the figure. Then let's rotate the picture by 180 degrees, that is to say, look at it the other way around. Let's hide the names of the hexagrams marked below, and don't be misled by him. By the way, there are no words on those pictures from Chen Tuan.
At this time, let's look at the difference between these two pictures. Only in this way, the positions of the two hexagrams are reversed, but they still belong to the same elephant among the four elephants.
If we compare this picture of Zhu with this "three-hexagram picture" in Taoist culture, we will find that it is exactly the same as the second half of the second change of Gankun.
I have a guess here, that is, will the ancients look at a picture without a text label upside down? Is this picture of the ancients to express the transformation of the three gossip? Because after all, there is a saying called "changeable, inverse number is also".
In other words, this picture should also express the evolution process from Gan to Kun, but a certain generation of inheritors did not understand this evolution law and thought that the order of the two hexagrams was problematic. If it is reversed, it will be symmetrical.
Perhaps both of the above speculations are possible.
Let's not dwell on this issue. Let's take a look at what the gossip image theory in the literati culture says.
First of all, we should contact the hexagrams in the river map of last class, as shown in the figure. Then contact the definition map of the four images in the literati culture, as shown in the figure. Look at this form again. As shown in the figure.
Let's talk about dry hanging first: dry hanging belongs to the second instrument and yang instrument, the four images of the sun, and the father's yang image in the six sons of Gankun, and the number corresponds to the yang number of 9.
Gua: Yang Yi belongs to two instruments, Sun Xiang belongs to four elephants, and Yin Xiang belongs to Gan Kun, the eldest daughter of six sons, whose number corresponds to Yin number 4.
Gengua: It belongs to the Yang instrument of the second instrument, the little Yin image of the four images, and the little Yang image of the six sons of Gankun, with the number corresponding to the Yin number of 6.
Gua Pian: Yang Yi of the Second Instrument, Shao Yin Xiang of the Four Elephants, Yin Xiang Xiang of the Middle School Girl in the Six Sons of Gankun, Yang number 1 corresponding number.
Gua Pair: Yi Yin belongs to two musical instruments, Shaoyang elephant belongs to four elephants, and Yinxiang belongs to Liuzi Gankun, and the number corresponds to a positive number of 7.
Kangua: Yin instrument belongs to two instruments, four images are like shaoyang, and the six sons of Gankun are like Zhonggong Yang, and the number corresponds to Yin number two.
Divination with divination: the Yin instrument belonging to the second instrument, the old Yin image of the four elephants, the long male Yang image in the six sons of Gankun, and the number corresponding to the Yang number 3.
Kun Gua: Yin instrument belongs to two instruments, the old Yin is like four elephants, and the mother Yin is like six sons in Gankun, and the number corresponds to the number of Yin 8.
From this table, we can see that, except Gan Kun, all the other six hexagrams have different degrees of yin and yang attributes. This is the theoretical basis of the definition of Yin and Yang gossip in Shi Wen Taoist culture.
Let's organize this picture into two tables: innate gossip and the gossip the day after tomorrow, which is convenient for discussion.
Innate gossip is defined as Yin and Eight Diagrams in Taoist culture in Shi Wen, and Eight Diagrams are one Yang and seven Yin. The acquired eight diagrams are defined as yang eight diagrams, and the eight diagrams are one yin and seven yang. The Yin, Eight Diagrams and Yin Houses in Feng Shui, as well as things involving immortals and ghosts, should be the main reference; Yang Bagua is a key reference in the field of geomantic omen, such as Yang Zhai, prediction of human diseases or accidents, etc.
This topic will not be discussed today, but later. We should understand these three pictures first, not by rote, but by their meanings. This picture is called "Eight Diagrams Yin and Yang Spectrum" in literati culture. If you don't understand anything, you can write it down and look it up at any time in the future.