The book says: There is a mystery hidden in Weiwei Kedi Maimailan.
Original note: The most difficult thing to do when looking at a person’s fate is their origin.
For example, if the number one scholar is born, the pattern is strange and different, looming, strange and difficult to solve, there must be an opportunity, and we must search for it.
Ren said: It is most difficult to judge a person’s origin by fate, so there are mysteries there. The mystery lies not only in the strange and different patterns, but also in determining whether the gods are true or false. It is necessary to study the secrets of the gods hidden in the branches, including the gods who use them to please the gods, so that the idle gods and jealous gods cannot fight, but there is a feeling of vitality. There are also patterns that are not outstanding at all, but those who are famous among the heroes must first study the beauty and evil of their worldly virtues, and secondly, the beauty of the mountains and rivers. Therefore, those who are fond of spiritual beauty and come from the worldly virtues do not care about fate. In the old world, virtue and the heart are ranked first, mountains and rivers are ranked second, and destiny is ranked third.
(The above is excerpted from "Drip Tiansui")
1. On fate
Example 1. Qian Zao (male)
Fate: Renchen year, Renyin month, Jiwei day, Wuchen hour.
Fortune: Guimao... Jiachen... Yisi... Bingwu... Dingwei... Wushen... Jiyou...
Jitu Riyuan, born in Mengchun , the official star is in season, the heavenly stem is covered with the fortune star, and the official is sentimental; however, at the beginning of spring, the earth is wet and cold, and the Ren water in the year and month is flowing through the root and body bank. The so-called "mysteries are hidden in secret"; when it comes to Bing Yun, the Yuan Shen will be revealed, and in the year of Wuchen, Bi Zhu Shi Qian will suppress the Ren Water, and the Bing Fire will not be suppressed, and the world will be dominated. According to the common theory, the official star is not clear, the wealth is light and the calamity is heavy, which is called ordinary life.
Example 2, Qian Zao (male)
Fate situation: Guiyou year, Jiazi month, Bingyin day, Wuxu hour.
Fortune: Guihai...Renxu...Xinyou...Gengshen...Jiwei...Wuwu...Dingsi...
This creation is made of armor wood. , the decaying wood is nourished by water, and when it encounters Yinlu, it becomes the essence of the foot, with Wutu as the god, sitting on the Xutong root, and Yinxu arching it becomes the god of prosperity. The seal of the official, the seal of the body, sitting down for longevity, the Qi flowing through, the five elements of biochemistry are complete, the left and right, the upper and lower emotions are in harmony, the official comes to seal, the calamity comes to the official block, the food comes with the seal, and the luck of east, west, south and north is possible. . Therefore, a life of wealth and longevity can be described as beautiful.
2. On mountains and rivers
Mountains and rivers are the aura of mountains and rivers, which actually refers to Feng Shui.
The same destiny, the same year, month, day and time, but because the place of birth is different, the order of destiny is different.
Book example: In ancient times, there were two men from the same village who were born at the same time in the same year, month and day. One was in the east of the village and the other in the west of the village. One was a literary scholar and the other was a martial scholar.
Wen Xiucai, from a poor family, makes a living by writing, and takes charge of weddings, weddings, funerals, and funerals in the village. He barely has enough food and clothing;
Wu Xiucai, from a well-to-do family, He is a landlord in the village, his family owns land for rent, and he makes a fortune by collecting rent.
The situations of the two are different. Why? The main reason is that the mountains and rivers between the two are different.
3. On the world's moral heart
(1). Moral practitioners do not care about fate
For example, Laozi, Confucius and others, their hearts are for the world, and they have both virtue and talent. Cultivation, its merits are immeasurable, and its cultivation is beyond destiny.
For example, the aura of an eminent monk who has attained enlightenment is integrated with the aura of heaven and earth, so he has no regard for fate.
(2). Those who are for the common good do not care about fate.
For example, Ouyang Xiu and Fan Zhongyan, their hearts are for the common good, and they do what they say: worry about the world first, and worry about the world later. Be happy and happy. His merits are greater than his destiny. A hundred years later, both of them received great blessings from the gods of heaven and earth, blessed their descendants, and made their descendants prosperous.
(3) Those who do good deeds and virtues do not care about their fate.
For example, Huo Yingdong devoted his life to doing good deeds and donating tens of billions to the motherland. Those who do good deeds and accumulate virtue do not care about their fate. God will surely bless him, and he will have good mountains and rivers (good Feng Shui) after a hundred years.
Another example is Tian Jiabing, who donated money to build schools throughout his life and used all his family wealth to revitalize the motherland's education. Such people who do good and accumulate virtue do not care about their fate. God will surely bless him, and he will have good mountains and rivers (good Feng Shui) after a hundred years.
Buddha said: Whatever you sow, you will get what you get. I believe what he said.
People must know cause and effect, misfortunes and blessings, and more importantly, blessings are created by the heart.
"Xue Xin Fu" says: Mountains and rivers are protected by gods, and blessed places are reserved for blessed people.
What is a blessed person? A blessed person is a person who is kind-hearted and does good deeds and accumulates virtue. Small kindness and small virtues will bring small blessings, and great kindness and great virtue will bring great blessings.
An ancient saying goes: If you have a kind heart, your life will be safe; if you do good deeds, your descendants will prosper.
If your ancestors have accumulated virtues, you can get good mountains and rivers (good Feng Shui) if you are virtuous. If you have good mountains and rivers (good Feng Shui), you can bless your descendants and give birth to descendants with good fortunes.
If the descendants do not think about their ancestors’ virtues and merits, and it is not easy to obtain blessings. Instead of doing good deeds and accumulating virtue, they do many evil things and lose their conscience. , because the sky has eyes, and there are gods three feet above your head.
Fate, mountains and rivers, and the heart of the world, these three: the heart of the world is the foundation of blessing. Only with this foundation of blessing can you have good mountains and rivers (good Feng Shui), and have good mountains and rivers (good Feng Shui) Only then can you have a good destiny.
Therefore, "Drip Tianmui" says: The moral character of the world is the first, the mountains and rivers are the second, and the destiny is the third. That’s all the words that make sense.
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