Zhang Sui's works

The works of monks and his party were mainly Taoist books at the beginning of the trip. This is related to his experience. When I was a teenager, I met Taoist Yin Chong and studied Taoism. Look at Yang Xiong's Taoist work Tai Xuan Jing.

We can also study thich nhat hanh from his Taoist literature. For example, at the beginning of the Southern Song Dynasty, Taoist priests once understood the Nine Immortals of Taoist Book (Volume 3 1), which is called "Liu Tong Buddhist". There are one book of Nine Immortals Classic of Naive Emperor, one book of Tianyi Taiyi Classic, and one book of Taiyi Bureau Escape from armour Classic. In the history of the Song Dynasty, the Nine Immortals Classic of the Naive Emperor (The Nine Immortals Classic of the Naive Emperor) was also published by monks and his party. Zheng Qiao's General Records (Volume 67) and National History Records (Volume 4) were written by Tang Ye Jingneng and noted by Luo and monks.

Understandably, most of his early works are Taoist books. In addition, Tongzhi Yiwenlue contains a volume such as Liu Ding Lu Ji, which is probably disguised by name. As local scholars, the group learned from two Indian monks, King Kong Zhi and Subhakara simha. Therefore, the line is a tantric tradition that inherits the two secret methods of fetal hiding and king kong. In particular, he assisted Samamitabha in translating Da Sun Jing, and wrote 20 volumes of Da Sun Jing and 14 volumes of Da Sun Jing.

In addition, there is a volume called "Pharmacist Liu Liangguang's Tathagata to Eliminate Disasters and chant Buddhist Scriptures", a volume called "Great Buddha Eye Practice Ceremony" and a volume called "Manjushri Datura Wan Nai Mystery Perfection Method".

In addition, as a Buddhist researcher, he has a variety of research experience, such as ten volumes of Notes Collection and one volume of Shi's Genealogy. One line is called "Zen Master". It not only has extensive knowledge in Tantric, Zen, Tiantai or Taoism. In fact, he was originally a Tiantai scholar, and later he became a tantric. The group also has outstanding talents in mastering mathematics, almanac and astronomy, and many works still exist.

Emperor Xuanzong of the Tang Dynasty ordered people to study the previous calendar and compile a new one. So one line pushed the number of Zhouyi Dayan, and established Yan to respond, and changed the 53 volumes of Kaiyuan Dayan Calendar into Old Tang Calendar and New Tang Calendar. This shows the position of Dayan in the history of China. According to the Legend of the New Tang Dynasty: "It is a volume of Kaiyuan Dayan Calendar written by Zhao Guangtang of Xuanzong. The History of Song Dynasty and the History of Arts and Literature include Kaiyuan Yan Yi Li 13, Yi Li 10, Licheng 12, Almanac 24 and Seven Dynasties 3, all of which are 50 volumes, but (Tai Ping Guang Ji Volume 2 15 "A Line")

In addition, he also wrote twelve volumes of Yi Lun, one volume of Arithmetic, Yao Li Accommodation, Seven Yao Xing Bie, and The Protection of the Big Dipper.

Judging from the study of the history of science, there are many research achievements in this field, and it is not an exaggeration to call them astronomers and geographers. The book disappeared, leaving only the title. According to Ji Fang Biography of Old Tang Dynasty, Da Yan Lun consists of three volumes. With its achievements in astronomy, calendar and mathematics, the party enjoyed high prestige in the whole country and won the trust of Tang Xuanzong. Yihang is the first person to measure the meridian in history. At the same time, as the author of "Kaiyuan Taiyan Calendar", he is a master of astronomical calendar, and has given a high evaluation in the history of world and astronomy, and made great contributions to the development of science and technology in the Tang Dynasty.

Because of the worship of the line, the esoteric religion spread by Sumitomo Buddha and King Kong Ji won the support of the royal family. It can be said that the esoteric religion in the Tang Dynasty was deeply believed and strongly supported by several emperors, and the role of the line could not be ignored. During his ten years in Chang 'an and Luoyang in the history of Buddhism development in China, he actively engaged in the dissemination and translation of esoteric religion, which laid a theoretical foundation for the establishment and development of esoteric religion in Tang Dynasty. You could say that. In fact, the tantric school in Tang Dynasty was founded by the "Three Masters of Kaiyuan" and their disciples.

A group of outstanding Han astronomers, calendars, mathematicians and Buddhists in the Tang Dynasty in China. His achievements are the precious wealth of mankind. According to "Pre-Youyang Miscellanies" Volume III "Preparation": "Monks are poor in one party and have different skills. When kaiyuan tasted drought, Xuanzong ordered rain, and his words were worthy of being a device. Only when there are dragons on the mountain can it cause rain. The order is repeated in the library, and all the words are different. A few days later, he pointed to an ancient mirror with a long nose and said happily,' Here is a real dragon.' It's the Dojo that holds people, and it rains all night. "

It has great energy, extensive reading, excellent memory and can stir up trouble. Note: Xuanzong summoned a group of people and said, "What can a teacher do?" To Japan: "Only good at memory." Xuanzong took the imperial secretary by imperial edict. After Zhou Lan finished reading, he repeated his book again, thinking of his specialty. After several paintings, Xuanzong unconsciously lowered the royal couch as a gift and called him a saint.

In the Tang Dynasty, monks and their entourage caught the Big Dipper to save the benefactor's son.

In the Tang Dynasty, the eminent monk and his entourage were poor and helped an old woman. After their success, the old woman begged for help: her son was imprisoned for murder. This is a dilemma. Although the old woman was very kind to him, she couldn't bend the law herself, so she refused. The old woman was furious and thanked her again and again. The party is very upset and has to do something.

A group of people put a big urn in an empty room in the temple, then called two people and gave them cloth bags, saying, "There is an abandoned garden in a street. You lurk inside at noon and something will come in at dusk. " If you catch the seventh one, you can tie the bag. If you run away, you are asking! "Two people said with one voice, remember, they later into the garden, before dusk, a group of things rushed in. On closer inspection, they are pigs. Two men were waiting for their bags. They just caught seven and lined them up. The party was overjoyed and asked people to put the pig in a big urn, cover it with paste and write Sanskrit characters on it.

Early the next morning, Emperor Xuanzong of the Tang Dynasty summoned a group of people urgently: "A surname reported that Beidou was missing last night. Why is this a sign? " One line: "In the Northern Wei Dynasty, Mars lost its position in the night sky, and the world was in chaos. Now the Big Dipper is gone. Not since ancient times, there may be problems! " Tang Xuanzong: "Is there any way to make up for it?" A line: "Only amnesty the world, release all prisoners, of course, try." Tang Xuanzong then agreed. That night, one of the Big Dipper appeared, and then one appeared every day. After seven days, all appeared and returned to normal.

In this story, a line indirectly saved the old woman's son through magic. Speaking of it, during the reign of Emperor Xuanzong of the Tang Dynasty, there was indeed an amnesty for the world because of the strange astronomical phenomena. No wonder Duan said, "It's strange that Cheng Cheng took it, but it spread widely and had to be taken." It can be seen that the legend was popular at that time.

In addition, through this joke, we also know that the Big Dipper is the god of pigs. In Youyang Miscellanies, the original text of this story is as follows:

Monks and his party knew the Expo like the back of their hands, and they were especially good at counting. The hooks were hidden deep. Scholars at that time could not measure them. When I was a child, my family was poor, and my neighbor was Wang Lao. I helped hundreds of thousands of people before and after, and a group of Kaiyuan Zhong inherited an experience of mutual respect. I've been thinking. Wang er was convicted of murder, but he didn't go to jail. When the old man visited his party for help, he said, "The old man wants gold and silk, and he should be paid ten times. It's hard to ask if Mingjun enforces the law. How? " Wang Lao Ji cursed with his hand: "How do you know this monk?" A line of thanks, regardless of the ending. A group of hundreds of workers in Huntian Temple were scheming, but they were ordered to leave the room empty, move a big urn to the middle, secretly select two permanent slaves and give them cloth bags. They said, "There is an abandoned garden in the corner of a square, so you wait in the middle. From noon to dusk, when something comes in. The number 7 can be completely hidden. Lost a staff member. " The slaves said they would leave, and when they arrived, if there were groups of slaves, they would go home. He was overjoyed, so he put it in an urn, covered it with a wooden cover, and sealed it in the mud on June 1 ST, engraved in Sanskrit and inscrutable. In court, the ambassador knocked at the door and called urgently. When they arrived in the toilet hall, Xuanzong greeted them and asked, "The Grand Master played something last night, but Beidou didn't show up. What is this, Xiang Ye? " The client said: "In the post-Wei period, I was blind. So far, the emperor's car has disappeared. There is nothing in the past, and heaven will warn your majesty. If I see it, I will forgive the world. " Xuanzong followed. Also, at night, a surname fights Beidou, once in see you on monday, once every seven days. It's strange for Shi Cheng to talk about this matter, but it has spread widely and has to be written down.

The protagonist of the story is a famous astronomer and mathematician in the Tang Dynasty. He has a strong memory and accurate calendar calculation. In this regard, there is another story in Youyang Miscellanies: A group of people watched Wang, the first chess player in the Tang Dynasty, play chess at the prime minister's residence. It was impossible to go before this, but after watching a game, he played a game of chess with Wang, tied it, and then smiled and said, "After this, that is to say, I can become an opponent with Mr. Wang just because I am fighting for the first place in chess." If everyone who plays chess recites my four formulas, then everyone can become a national chess player! " Some people think this story is too exaggerated, but it is not necessarily all fiction. Later in the Ming Dynasty, Wang Shizhen affirmed in Literature and Art that a line of old enemies defeated Wang, and thought that it was not impossible for a line proficient in mathematics and physics to play chess well. So, what are the four formulas of a line? There is no record in Youyang Za.

The client, a monk, was unknown to Emperor Xuanzong of the Tang Dynasty at first. When they first met, the emperor asked, "What can a Zen master do?" One line says, "Good memory." The emperor then ordered the imperial secretary's household registration book to be signed, returned after a line of observation, and then recited word by word. The emperor stayed as a gift and called him a saint. At the beginning of the trip, I was a teacher of Zen master Puji in Songshan, and then I traveled around the world. I once went to the Congress Temple in Tiantai, Zhejiang Province, where I learned the calendar calculation method by worshipping monks as teachers. Later, Dodge Xing Hepu said: "A line, a saint is near-re-embodiment!" At the end of Kaiyuan, a group of people returned to Songshan Zen master Puji. When Puji saw him, he whispered, "Yes, yes." Say that finish, the parties entered the room and closed the door.

During his life, he invented many instruments for observing astronomical phenomena and corrected the positions of many stars. Of course, more importantly, he successfully measured the meridian during the Kaiyuan period. It seems incredible to be able to operate the above projects in the Tang Dynasty. More than a thousand years later, in memory of China, an outstanding ancient astronomer, the International Asteroid Organization named a star "a row of asteroids". In the fifteenth year of Kaiyuan in the Tang Dynasty, thich nhat hanh was critically ill, leaving a message: Be careful not to take the son as the phase and the minister as the general. After Li was in power, An Lushan was absent, and the East was trapped by thieves. In Tianbao, musicians and Lv Xiang like to sing Hu's "Victoria", with Uighur as a pause. After Hu rebelled, he was defeated by Uighur. The national wind promotes waste and is hidden in the song. When I was a child in Beijing, it was easier to be "small". According to the transcripts of the Ming Dynasty. ) Money is scattered all over the place, and winning or losing in the cave is more important. This is called cheating. Later scholars devoted themselves to the Huting. Beijing nursery rhymes say, "I'm not afraid to go to Landan, but I'm afraid it's difficult to reply." If you have no money to ask for a case code, life and death are officials. "And Foucault, the old minister, in the third prison, asked his guilt, exhausted his property, and his flesh and blood were gone, and there was no way to apply for snow, which was a sign. (from "Guangde Miraculous Records")

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In the fifteenth year of Kaiyuan in the Tang Dynasty, when thich nhat hanh was dying, he left a letter to the emperor, which said, "One day, don't take Zongzi as a photograph, but take Chen Fan as a general." Later, Li monopolized power in the imperial court, An Lushan launched a mutiny outside the imperial court, and the East was breached by rebels. During the Tianbao period, musicians and alley people liked to sing Alakazam's Victoria and Uighur's Broken. Later, the army that rebelled against Juan Lushan was defeated by Uighur. Therefore, the quality of national conditions can be implied in music. At that time, most children in Beijing liked to put their money on the ground and compete to win or lose in caves. And call this practice "throwing Hu". Later, scholars and ordinary people really devoted themselves to the Huting. There is a nursery rhyme in Beijing that says, "If you are not afraid of going to Landan, you are afraid of being difficult to answer." If you have no money to ask for a case code, life and death are officials. "When the occupied place was recaptured, those former officials and scholars were tied up in the third division prison to try crimes. In the end, they have nothing, their wives and children are separated, and there is no way to be wronged. This is what nursery rhymes predict. There are also many documents that contain its special functions, such as Ming Taizu Miscellanies, Addendum, Legend of Tang Dynasty 13, Continued Natural History 1, Records of, Records of New South Wales and Theory of Discipline.