Binglong is the birth dragon, Gen Xiang is the birth direction, Xinxu is the tomb, and here it refers to the birth direction.
The song formula of the fire bureau shows that in this bureau, there are four grids for dragon, water, and prosperity, two directions each for growth, tomb, and nourishment, and eight directions for sex. If the Dragon is born, the direction will be established, and if the Dragon is strong, the direction will be prosperous. When the dragon is born, the direction will be prosperous. When the dragon is born, there will be tall and plump mountains on the official position, and water will flow out of the tomb. The crown brings the dragon to the tomb and stands facing the water. The dragon comes to stand up and raises to Linguan, and the water comes to the extreme position.
The four major patterns of dragon and water are prosperous in sixteen patterns, which is the best pattern. Danxiayuan often says that this is the ideal state of three-in-one Feng Shui. The dragon comes to establish the direction of life, and the water returns to the reservoir. This is the dragon and water that nourish and prosper each other, and each of them is prosperous. When the dragon comes, it establishes a prosperous direction, and the water returns to the reservoir. It is also the dragon and water that make each other prosperous, and each of them is prosperous. This is called prosperity. The most valuable ones are the dragon and the prosperous dragon. The orientation of the tomb is the second best. The tomb brings the dragon to the beard crown, and the prosperous side comes and the water comes out of the dead position.
The dragon comes from the direction of the beard, and the water comes from the official position. If there is Lushan again in the official position, he will take shape and enter the phase. His career will be smooth sailing, his career will be smooth, and his official position will be high.