What kind of Buddha is suitable for worship at home? There are Manjusri Bodhisattva, Samantabhadra Bodhisattva, Guanyin Bodhisattva, Maitreya Bodhisattva, Sunlight Bodhisattva or Moonlight Bodhisattva, but the most common one is Guanyin Bodhisattva, which has the largest number of followers. However, the existence of the Buddha statue is a symbol and a representation. Only when our inner compassion, wisdom and respect are aroused by the solemn Buddha statue can the true meaning of the existence of the Buddha statue be realized.
What kind of Buddha is provided at home? Pay attention to the orientation of the Buddha statue. As long as it is not facing the toilet door or bedroom door, it is generally no problem. Facing the toilet or bedroom is a sign of disrespect for Buddha and Bodhisattva. Because the toilet is the main sewage disposal place of a family, the polluted air in the toilet is very heavy. As a place to sleep at ordinary times, sometimes it is not good to simply face Buddha and Bodhisattva. If you worship the god of wealth, it is best to let the god of wealth face the door, which means opening the door to welcome wealth.
The number of buddhas dedicated to family members is an icon dedicated to buddhas and bodhisattvas. A Buddha can represent all the Buddhas in the Ten Square Three, and a Bodhisattva can represent all the Bodhisattvas in the Ten Square Three. There is no need to worship too many complicated Buddha statues. For example, it is the same to worship one, two, three or more Buddha and Bodhisattva statues at home. Even if one Buddha and Bodhisattva statue is worshipped, it also represents all the Buddha and Bodhisattva of Shifang III.
During the female physiological period, female believers who study Buddhism at home dare not go to the temple to worship, or even dare not burn incense, chant Buddhist scriptures, meditate or recite Buddha. In fact, this is a taboo for low-level ghosts and gods. Because ghosts and gods are afraid of blood, they get angry easily at the sight of blood. Ghosts and gods are greedy for blood, but physiological menstrual blood is not blood, so they are insulted and teased. Therefore, women's entry into ancestral temples, temples and halls of ghosts and gods during the physiological period may have adverse consequences. As for the Buddhist Shamini, Bhikuni and Youpoyi, they all live in monasteries, accompanied by scriptures and instruments every day, and have never brought disaster because of the so-called problems in their physiological period.
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