In the past thirty years, most people who talk about Feng Shui like Kong Xuan, including Jiugong Xing Fei School and Sixty-four Gua School, which seems to have overwhelmed the three or eight most popular schools in Guangdong before the war. Is the Kong Xuan School better than the Sanhejia and Hachikuni? First, we must trace the source, and second, we must seek evidence, otherwise it is unfounded to say how to cash it.
First: When it comes to origin, Sanhe and Bazhai are much more mysterious. Three Rivers came from the Western Han Dynasty, and the astronomical training of Huainanzi by Liu An was two thousand years ago. Bazhai was founded by a group of monks in the Tang Dynasty 1300 years ago. Kong Xuan came out late, probably in the early Qing Dynasty, only 300 years ago. Because the Three Rivers and Eight Houses have been popular for a long time, scholars who love geomantic omen and are good at the Book of Changes think that the Three Rivers and Eight Houses are not very profound, so they apply Yi Gua to geomantic omen and combine Shao Kangjie's theory of "three yuan and nine fortunes" to the world. In this way, the principle of geomantic omen is divided into two major boundaries. Confucianism stresses metaphysics and artists stress three-in-one and eight houses. You know, Zeng Wenzhong, Liao Jinjing, who are regarded as the four great masters by the Kanyu family, are all underworld families, and Li, a famous scholar in Guangdong, is also a underworld family without any pretense.
Second: Speaking of positivism, forty years ago, I personally visited the graves of many Wen ethnic groups in Guangdong, and found that their reason and qi are in line with the trinity. That is to say, if Yu buried his grandfather and Feng Gong was bleeding near Guangzhou, why did Chen Chaoxi bury his mother in the west of Hong Kong Island, and Yu and he made a fortune, which also proved. Wang Chong put it well: "It is better to have proof than to know what is effective." So when we study tricks, we must get experiments to be true.
In short, the three-in-one, eight-house, nine-palace, and sixty-four hexagrams need to be integrated to achieve mastery. If you only know the three-in-one eight houses but don't know the sixty-four hexagrams of Jiugong, or you only know the sixty-four hexagrams of Jiugong but don't know the three-in-one eight houses, it's all partial. Is the test accurate? I really doubt it.
In 32696, Shen Yimin of Hangzhou, Zhejiang compiled The Four Ancient Meanings of Metaphysics, which was prefaced by Xiao Xuan of Xunxian County, Hubei Province. Among them, there is a cloud: At that time, when I tasted it, people traveled to Shan Ye, combining theory with practice, and writing books to preach metaphysics. Cover the three-in-one essence, dictation can be detailed, extensive and profound, and the style of the book is unknown. There is a difference between passing books and tactics. It can be seen that both Shen Yimin and Xiao Xuan are good at metaphysics and triads. I have studied the theory of geomantic omen for more than 50 years. I asked myself if I could understand Luan Tou and deal with it. When I was a teenager, I studied with many people, especially Shen. Zhang Shi, Shen Shi, Sanhe and Kong Xuan are good at this. Although I dare not call Linger, "Yan Tao" deserved it. (The eagle flies)