One of the three basic theories of Yi Jing mechanics - Jing Qi Shen
To correctly understand the theory of relativity, you must study Yi Xue, because the singularity material is the meridian and acupuncture point material of Yi Xue, and It’s gas matter! After reading the following article, everyone will have a new understanding of the theory of relativity. Because according to the theory of relativity, we have the theory that the matter in the universe originated from singularity matter. In Yi Xue, there is the theory that "qi generates essence, and nothing creates existence", and the two are consistent.
The three basic theories of Yixue are the theory of essence, energy and spirit, the theory of meridians and acupuncture points, and the theory of yin and yang and the five elements. The theory of yin and yang and the five elements includes six theories: yin and yang, five elements, heavenly stems, earthly branches, Jiazi, and Bagua. They form the basis of all Yi-Xue theories, and all Yi-Xue knowledge is developed on the basis of these theories. Once you understand these three theories, you can easily understand other Yi-Xue knowledge.
1. The Theory of Jing, Qi, Shen and the Theory of Six Paths of Reincarnation
The theory of Jing, Qi, Shen is the basic theory of Yi Xue. All the knowledge of Yi Xue is developed on the basis of the theory of Jing, Qi, Shen. . Yi Xue divides matter into three categories: Jing, Qi, and Shen, which respectively correspond to the three Qi substances of Qi theory: Qi particles, Qi flow, and Qi body. Jing is also called essence, existence, shape, image, utensil, quality, and all things. Qi is also called moving qi, five elements qi, five elements, five qi, Qi, wind, and fire, which are the five elements of water, wood, fire, earth, and metal. A kind of substance, Shen is also called Yuanqi, Dao, Yi, Wuji, Zhenqi, Zhengqi, and Neiqi. Shen and Qi are collectively called six qi, also referred to as qi. The six qi substances are emptiness and qi, also known as emptiness, nothingness, nothingness, and feng shui.
Essence, Qi, and Shen are all products of Qi matter and are different forms of existence of Qi matter. Yi Xue's theory of Jing, Qi, and Shen points out: "Qi generates essence, essence generates vitality, and essence generates spirit. Gather fluid to become essence, refine essence to transform gas, refine gas to transform spirit, refine spirit to return to emptiness. Nothing creates existence, existence returns to nothingness. All things are born. From nothingness, Tao gives birth to all things: Tao gives birth to one, two gives birth to three, and three gives birth to all things. Yi has Tai Chi, which gives birth to two rites, two rites give rise to four images, four signs give birth to Bagua, and Bagua gives birth to all things.” , these theories are also called the "Six Paths of Reincarnation" theory, which are about the origin and evolution of the six paths of matter (Dao, one, two, three, all things, and Xingqi, that is, Qi body, Qi son, quantum, atoms, molecules, and energy) Knowledge is actually the knowledge of the three Qi evolution laws of Qi science: Qi Ti (Dao, Yi) → Qi Zi (1. Tai Chi, Chong Qi) → Quantum (2. Yin and Yang Liang Yi) → Atoms (3. Bagua) → Molecule (All Things, Sixty-Four Hexagrams), Qi Zi to molecules are the substances that make up physical objects, and they will produce Qi currents - energy (gravitational energy and repulsion energy, Yin and Yang), and the four phenomena are ionic substances (for example: Na+, Cl- , NH4+, OH- four types of ions). The ancients used Qi as a means to classify everything in the universe and formed the Book of Changes. The scientific methodology of Yi Xue explains everything in terms of yin and yang, and the scientific methodology of Tongxian Xue uses gravity and repulsion (attraction and repulsion, contraction and expansion, contradiction) to explain everything, which are completely consistent in scientific principles.
Yixue clarified the mechanism and conditions for the mutual transformation of essence, Qi and Shen. God is also called Wuji, which means unlimited. God fills the entire universe, which means there are infinite gods and the space is infinite. Infinite things can only exist naturally and are not created. This is the theory of the scale of the universe and the origin of the universe implicit in Yi Xue. The nerves form the meridian and acupoint system, which is explained by the meridian and acupoint theory and Feng Shui theory.
Qi is the main object of Yi study. Qi is the two qi of yin and yang and the five elements of qi, which is the flow of energy and is the flowing form and phenomenon of God. Jing Qi, Qi (moving Qi) is the flow phenomenon of the spirit formed by the essence material (jing qi) exhaling the spirit material (vital energy). In addition, when the essence body disintegrates, the essence material becomes qi material. We have confirmed that any object will continuously produce gravitational energy and repulsive energy (radiation energy). Gravitational energy is yin energy, repulsive energy is yang energy, and yin and yang reflect the direction of force. The five elements of qi are the five material forms of water, wood, fire, earth, and metal, which reflect the strength of the force. God is the source of qi, so it is called vitality. The six qi substances form the meridian and acupuncture point system. The qi always flows and spreads along the meridian channels. Its propagation process follows the law of energy level degeneracy. In the words of Yi Xue: "Birds of a feather flock together, and people form groups. The same qi seeks each other, and the same "Sounds correspond to each other, and likes seek each other. Water flows to wet, fire to dry, clouds follow dragons, winds follow tigers" and other theories. The qi that plays a decisive role is called Yongshen, which is the main contradiction and the main aspect of the contradiction. Yongshen is an important concept in Yi Xue.
Yi Xue often personified the Qi phenomenon and used personified language to represent the Qi phenomenon. This was the language style of Yi Xue, which formed the theory of gods and spirits, which can be seen everywhere in the Book of Ib. God is the code for Yang Qi, and ghost is the code for Yin Qi.
Qi is divided into two qi, yin and yang, and is further divided into five elements of qi. Together with the stationary qi (vital energy, spirit), it is combined into six qi. The qi of yin and yang and the five elements are divided into ten qi, plus the two states of vitality (atmospheric qi and meridian vitality, that is, the free qi and the polarized qi), which are the twelve qi. This is the original meaning of physics of setting up ten stems and twelve branches in the mechanics of the Book of Changes. The twelve qi are all types of pure qi. Essence is a real thing and belongs to Yang, Qi is a virtual thing and belongs to Yin. Yin and Yang merge into a new vital body.
Why are there ten heavenly stems and twelve earthly branches? In Yi Xue, there are two important theories: Heavenly Stems and Earthly Branches. There are ten heavenly stems, namely A, B, B, D, Wu, Ji, Geng, Xin, Ren, and Gui. There are twelve earthly branches, namely Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai, Zi and Chou. Why are there ten heavenly stems and twelve earthly branches, but not others? We know that the universe is filled with virtual Qi bodies (singularity matter, non-particle matter), in which energy - Qi currents - generated from various planets and various objects (non-living and living things) flowing on the planets flow. We divide the energy flow into two categories: gravitational energy and repulsive energy, which are called yin and yang in Yi Xue; they are also divided into five elements of qi: water, wood, fire, earth, and metal, which are field energy, wave energy, heat energy, light energy, and rays. There are five types of energy phenomena (quantum flow), which are the five types of energy flow forms of the energy body: steady flow, spherical flow, turbulent flow, linear column flow, and particle flow. Yi Xue is the knowledge about qi, that is, the knowledge about yin and yang and the five elements. Qi comes from essence, that is, "qi generates essence, and essence generates energy." Qi is distributed in "meridian points", which are material systems formed by Qi. God is a static virtual thing, and moving qi is a flowing virtual thing, which is energy, also known as force, or Qi flow. "Jing Qi" refers to the flow phenomenon of vitality formed by the essence swallowing up vitality substances and causing the vitality to flow. The flow of Qi towards the subtle body is called gravitational energy, which is Yin Qi. The flow of Qi away from the fine body is called repulsive energy, which is Yang Qi. The five elements reflect the intensity of the flow of Qi: the energy levels of the five elements of water, wood, fire, earth, and metal gradually increase, such as field energy, wave energy, thermal energy, light energy, and ray energy (quantum flow). The energy level sequence is (Hz): field energy? , sound waves are 10 to the power 0 to 5, electromagnetic waves are 10 to the power of 5 to 12, light is 10 to the power of 12 to 16, and rays are 10 to the power of 16~? To the third power, thermal energy is in the thermal light segment (infrared light and thermal visible light) and microwave segment.
After classifying the gas (weather) produced by planetary bodies, the heavenly stems were obtained. Tiangan means the interfering effect of the gas produced by celestial bodies. The weather has five elements and five types of qi, and each element of qi has two types of yin and yang, namely gravitational energy and repulsion energy. Therefore, there are ten types of weather properties, which are expressed in literal symbols as the ten heavenly stems.
The earthly branches were obtained by classifying the qi (earth qi) produced by the earth. The earthly branches represent the dominant role of the energy produced by the earth. There are six categories of earth qi: the five elements of qi and the earth's vitality (virtual matter in the air, that is, substances other than gas molecules and dust). Each type of qi has two categories of yin and yang, namely gravitational energy and repulsion energy. Therefore, there are twelve types of properties of earth energy, which are expressed in literal symbols as the twelve earthly branches.
Why doesn’t Heavenly Stem consider the role of Heavenly Energy? The vitality of the sky is the virtual matter in space outside the atmosphere. Due to the repulsive energy (earth wind, geomagnetism) generated by the earth, it prevents the vitality materials in space from acting on the earth. Only the five elements of heaven can pass through the atmosphere to reach the ground and have an effect on things on the earth, so the heaven is not considered The function of vitality.
We can easily understand the yin-yang and five-element properties of the heavenly stems. A and B are wood, Bing and Ding are fire, Wu has been earth, Geng and Xin are gold, and Ren and Gui are water. The former is masculine and the latter is feminine, for example A belongs to Yang and B belongs to Yin. The problem is that we are a little vague about the yin-yang and five-element properties of the earthly branches, and there is a need to discuss them. It is easy for us to understand that Yinmao belongs to wood, Siwu belongs to fire, Shenyou belongs to metal, and Haizi belongs to water, but it is difficult to understand that Chen Weixu Chou belongs to earth. Why does earth have four elements instead of just two like the other four elements? There is the theory of Zhizangqian in Yi Xue. The Zhizang stem is the heavenly stem component contained in the earthly branches, which is the relationship between the influence of weather passing through the atmosphere and reaching the earth on the earth's atmosphere.
This theory points out: Chen is the Yang soil, and Zang Wujigui is the combined effect of the three qi of the Heavenly Stem Wujigui. The same principle applies to the Yin soil that hides Guixin). In Yi Xue, compared with the five elements of qi (collectively called fire qi, all of which have thermal properties, that is, fluctuations, and can be expressed by temperature), Yuan Qi also belongs to water, which means that there is a difference between moving Qi water and Yuan Qi water. The field energy (water) formed by Yuan Qi is also called Shen, which is a non-flowing Yuan Qi field, while the moving Qi water is a moving Qi field formed by flowing Yuan Qi. The difference between vitality water and moving qi water is like the difference in energy forms between high-pressure liquid and steady-flow liquid. Vitality water (field energy) also has the properties of earth energy (light energy), that is, the intensity of energy before and after propagation is the same (note: the intensity of energy water gradually weakens with the distance of propagation, earth energy water and vitality water The strength has nothing to do with the propagation distance and is unchanged before and after), so the nature is earth. The field energy (water moving qi) formed by the flow of vitality is kinetic energy, and the field energy (god) generated by vitality is potential energy. They both belong to the field energy category, so water vapor is contained. And because the earthy force generated by the earth's vitality leaves the earth and points to the sky, it is feminine for the celestial body, so it belongs to the feminine Gui water, that is, it contains Gui water, not the masculine Ren water. It can be seen from the Zhizang Qian that Gui water is stored in both Chen and Chou, which should be a classification of the vitality of the earth. When the vitality increases, the strength increases. If it belongs to Yang Earth Wu, it is Chen. If the vitality decreases, the strength decreases. If it belongs to Yin Earth, it is Chou. Weihexu is a classification of water's qi-moving properties, which is easy to understand. The difference between the moving Qi field and the Yuan Qi field is like the difference between the dynamic energy generated by flowing water and the force energy generated by still water. The gravitational potential energy of water generated by still water is due to the attraction of the earth to water molecules, or the pressure energy of water generated by the pressure of the seal, while the vitality field is due to the attraction of the earth's gravity to atmospheric molecules, and the field energy generated by atmospheric molecules The energy in the atmosphere is compressed, creating a force directed into space. In the living body, the vitality forms the meridian and acupoint system, and the circulating qi flows in the meridian acupoints and body fluids and cells and bodies, forming the meridian and acupoint phenomenon, that is, the phenomenon of Qi and blood vessels, that is, various life phenomena (in the eyes of Yi Xue, Heaven and earth, like humans, are all living beings). The vitality in the meridian acupoints forms the vitality field energy, which can maintain the existence of the meridian acupoint pipeline system and allow space for the movement of qi and body fluids.
Essence is the real thing. Yi Xue classifies the subtle bodies based on the yin-yang and five-element properties of the Qi produced by the subtle bodies. In the Book of Changes, essence is divided into two categories: yin and yang, yin and yang, and three talents (genius, land talent, and talent are collectively called the three talents. Bagua and all things), which corresponds to the current quantum and ion (there are two types of yin and yang quantum, positive and negative ions) and composition Substance (atom, molecule, cell, object). The group is composed of Yin and Yang particles (quantum, atoms, molecules, ions. Genius and earth talent) and electromagnetic field matter (talent).
The origin of essence. Yi Xue pointed out: "Existence is born from nothingness. Nothingness is born, and everything returns to nothingness. The invisible way produces tangible objects. All things are born from nothingness. Qi gathers into images, and qi condenses into people. When qi gathers, it forms, and when it disperses, it becomes wind, transformed qi, etc. There is no shadow. Qi generates essence, essence generates spirit, and spirit generates brightness.” These theories are now proven to be correct scientific theories. Einstein said: "Mass is a condensed state of energy." Quality matter is "there" matter, and energy matter is "no" matter. The process of non-existence is, on the one hand, the condensation of divine matter into fine matter, and on the other hand, the fluctuating air substance becoming particulate fine matter.
Excellent performance. Jing Qi, once Wu (Shen Qi) is generated into Being (Jing), it has the ability to produce Qi. Different essences produce different qi, and the same essence produces different qi in different environments. Qi is the performance of Jing. Jing relies on the Qi produced to interact with each other, and Qi is the source of power for everything in the universe.
The ability of Jingqi can be expressed by the thermal energy formula as follows:
ε＝kT, E＝ε/r2＝kT/r2, F＝kˊEε＝k〃T1T2/r2, k 〃＝k1k2kˊ.
In the formula, ε - the energy-producing (energy flow) capacity of the acetate grains (element), E - the strength of the acetate flow at r from the acetate grains, F - the force between the two acetate grains (the acetate flow) Effect), T-absolute temperature (the energy leveling degree of Qi body), k-Qi body leveling coefficient, kˊ-energy level degeneracy coefficient, k〃-energy level coefficient.
For example, neutron: ε = 8.1677x10-5T (eV), electric field 1.6x10-37 Coulomb, magnetic field -1.913148 nuclear magnetons. The electric field and magnetic field are the repulsion and attraction of the neutron, Yang Qi and Yin Qi. The temperature energy formula of the group can be derived from the temperature energy formula of the radical, thereby unifying various energies with temperature. This work is far beyond my ability, so I invite those who are willing and capable to complete it.
The evolution law of essence. Yi Xue pointed out: "Qi generates essence, Tao generates all things, and Yi generates all things." All things are generated from the substance of Tao, and are different forms of existence of Tao. Yi Xue further pointed out the specific process by which Tao generates all things: "Tao → One → Two → Three → All Things" (flow chart). This is the specific process of non-creation, the origin and evolution of essence. Please compare it with the three Qi evolution rules of Qi science: "Qi body → Qi son → quantum → atom → molecule → object". Molecules are basic substances that constitute objects and have the basic properties of objects, so molecules can represent objects. Yi Xue's Tao generates the laws of all things, which further summarizes the process of composing all things from molecules. Any subtle body can be regarded as "one" substance. When the "one" substance interacts with other subtle bodies, there will be differences when compared. Therefore, Yin and Yang energy can be distinguished, and thus classified into "two" substances. The two types of "one" essences of Yin and Yang rely on the generated two qi of Yin and Yang to combine with each other to form a new combined essence, which is the "three" substance. For example, the yin and yang quanta combine to form atoms, the yin and yang atoms combine to form molecules, and the yin and yang molecules combine to form non-biological objects. , yin and yang non-living objects combine to form cells, yin and yang cells combine to form biological objects, and yin and yang objects combine to form new objects (for example, two types of organisms, yin and yang, mate to conceive and give birth to children, or two types of non-living things with yin and yang energy combine to form new substances) .
The composition and structure of essence. The above "three" substances and "all things" substances are collectively referred to as the three materials. The three talents are genius, local talent, and talent, which are the three types of materials that make up the three talents. Which three talents are they? It is the masculine essence, the feminine essence and the binding energy substances in the structure (yin and yang gas substances, electromagnetic field substances), such as the nuclei of atoms, electrons and the electromagnetic field between structural layers, such as the yin and yang atoms in molecules and the electromagnetic fields between structural layers Chemical bond energy substances, such as Yin and Yang molecules in objects and binding energy substances (molecular bond energy substances) in structures. Yi Xue pointed out: "All things carry yin and hold yang, and the qi is in harmony with it." That is to say, any object is made of yin holding yang and yang holding yin, that is, the yang is inside and the yin is outside. gas substance. This theory has been confirmed by modern science. Liangyi refers to the two types of essences, Yin and Yang, which are the genius and earth materials. The qi is the talent material, which is the "one" material and the electromagnetic field material. The Sancai structure theory is suitable for all material structures.
The conditions and mechanism of sperm production. The interaction of yin and yang is the necessary and only condition for the material interaction and mutual transformation of essence, qi, and spirit. It is the only source of power for the movement and change of all things in the universe. Power comes from the interaction of yin and yang, as Yi Xue pointed out: "Hardness and softness push each other and change occurs. Hardness and softness rub each other, and the eight trigrams sway with each other. When yin and yang are combined, all things are born. When men and women have sex, all things are born. Yang gives and Yin hides. . The Qian Dao becomes a man, and the Kun Dao becomes a woman. The Yin pole is Yang, and the Yang pole is Yin. If Yang does not grow alone, Yin will not grow. If the Yin and Yang are balanced, all things will grow." This worldview of Yi Xue is consistent with the principle that modern philosophy and physics regard the effects of gravity and repulsion as the first driving force of the universe. The combination and decomposition of essence is also the result of the interaction of yin and yang, which has been confirmed by modern science.
As for the laws of movement of essence, Yi Xue explained it from the perspective of qi, which is the theory of yin and yang and the five elements, which will be discussed in another topic.
Color-empty theory. Yi Xue pointed out: "Color is not different from emptiness, and emptiness is not different from color. Color is emptiness, and emptiness is color." Color is light energy, not female color. Light is composed of various colored monochromatic lights. Light propagates in space and is invisible and intangible, so it is said to be empty. There is colored matter (light matter) in the air, but we can't see it. The existence of light that we can see is entirely due to the absorption and reflection of light energy substances by objects (such as gas molecules in the air). Without absorption and reflection, we would not be able to see light. This is what optics tells us. The air is full of various substances, such as molecular substances, dust substances, energy substances (gravitational field energy, electromagnetic wave energy, ultrasonic energy, sound energy, light energy, thermal energy, ray energy), and we cannot see their existence. , but we can detect their existence. The Theory of Yi has revealed the truth of the universe, but we just can’t understand it.
Traditional Chinese medicine and Qigong have the same origin, and the two sciences constitute a huge life system of the Book of Changes. The problem has been studied in depth and discussed in detail. Traditional Chinese medicine uses the theory of viscera and meridians to reflect life phenomena - diseases and injuries. Qigong uses the theory of meridians and essence, qi and spirit to discuss life functions - health preservation. Yi Xue said: "There are three treasures in the sky: sun, moon and stars, three treasures on earth: water, fire and wind, and three treasures in the human body: essence, energy and spirit." The theory of essence, qi, and spirit is discussed in detail in both qigong and traditional Chinese medicine, especially in qigong books, because qigong is a technology that transforms essence, qi, and spirit into each other, which is to achieve "gathering fluids to become essence and refining essence." It is a special technique to transform qi, refine qi to transform into gods, and refine gods to return to reality. Traditional Chinese medicine believes: "The kidneys store essence, the lungs store qi, the heart stores spirit, the liver stores blood, and the spleen governs transportation and transformation." It needs to be particularly pointed out that the "kidneys, lungs, heart, liver, and spleen" mentioned here generally refer to the five internal organs and Five elements and meridians, but people often only regard them as the theory of five internal organs. The Three Talents Theory in the material structure theory of Yi Xue was applied to particle matter to form the Bagua Theory, and applied to biological structures to form the Jingqi Shen Theory. The theory of essence, qi, and spirit is a science that discusses the composition and structure, properties and functions of living things, the laws of generation, transformation, and movement, and the effects on living things (that is, the formed life phenomena). Biological common sense tells us that all living things are composed of cells, the basic unit of life. Qi science theory points out that first, chemical substances (molecules, ionic non-biological substances) and Qi bodies form individual cells (free cells, forming body fluids), and then free cells and Qi body structures form cell groups (structured cells, forming bones and flesh). . The network of bone and flesh cells is filled with body fluids and Qi bodies. The body fluid network belongs to Yang, such as blood vessels and capillaries, and the Qi body network belongs to Yin, which is commonly known as the meridians, so Qi body is also called the meridian substance. Meridians are the power system of life. The yin and yang effects of the two major networks of body fluids and Qi bodies, that is, the balance between body fluids and Qi bodies, form life activities, realize life functions, and cause various life phenomena (physical and mental activities).
According to the theory of Qi science, any particle (naturally including cellular substances such as bones, body fluids, etc.) is engaged in the activity of swallowing and exhaling Qi bodies to generate energy flow. In the Book of Changes, cells, Qi currents (energy), and meridians material Qi bodies are called essence, Qi, and Shen respectively. The theory of three talents is expressed as earth talents, talents, geniuses, and three talents. The above is a narrow classification of essence, energy, and spirit, which applies to living things. In a broad sense, essence, energy, and spirit refer to any matter, energy, or Qi body, and are applicable to all matter, including living things and non-living things. As shown in the picture.
The diet of the mouth provides the organism with water (solvent) and food (solutes, nutrients). Foods are all biological and cellular substances, while molecular-level substances (such as salt, monosodium glutamate and other non-biological substances) are usually only used as seasonings or as medicines (such as Western medicine). Traditional Chinese medicine uses biological (cell-level substances) as medicine and is a therapy that conforms to the laws of nature. Western medicine uses non-biological (molecular-level substances) as medicine, so side effects and sequelae are unavoidable. Food is the acquired essence substance. After entering the organism, it is decomposed and reorganized into new cells - the innate essence substance. The innate essence is a pair of relative concepts. For A, it is the innate essence. When it serves as B’s food, it becomes B’s acquired essence. The heat energy released when food decomposes is called heat.
Nasal breathing provides oxygen and energy to living organisms. The oxidative energy (O2+C=CO2+heat) provided by oxygen is also acquired Qi. The Qi body is filtered through the lungs and directly enters the meridians to become the innate vitality (i.e. Yuanshen). The unity of heaven and man refers to this Qi (qi body). The meridians of humans and the Qi body (weather) in the atmosphere are connected as a whole without any interruption.
The external energy (information) received by the skin, ears and eyes is also an acquired material.
The above is the situation in which the acquired essence enters the meridians through the five sense organs and exerts effects on the living body.
Biological cells swallow up the Qi body to produce energy flow. The cells, energy flow, and meridian Qi body here are respectively called innate essence, innate Qi, and innate vitality (Yuanshen, Shen, Zhenqi). .
The two qi of heaven and earth circulate in the meridians, and essence, qi, and spirit transform into each other, thereby affecting living things and causing life phenomena, that is, various physical and mental activities. This is the energy principle of life. Yi Xue Jing Qi Shen theory is a different view of these life phenomena. Jing is the life power machine, its energy source is the Qi body of the meridians, and the energy (Qi flow) generated is the power to maintain life activities.
In fact, the three things of essence, Qi and Shen are just three forms of existence of Qi (Qi body). We should not be confused by the complicated and messy names of various Qi. Confused. When Qi is condensed (polarized, ignited), it becomes essence (particle matter), and when essence disintegrates, it becomes Qi (non-particle matter). This is the meaning of "Qi gathers to form, and when dispersed, there is no shadow. Nothing comes into existence. Qi condenses into a person. Qi gathers and There is an image. Qi generates essence. Qi gathers into all things." Here, the difference between nothingness and existence in Yi Xue refers to virtual objects and real objects. Virtual objects are non-particle matter Qi (qi body, including Shen and Qi), and real objects are particle matter essence, which is the definition of matter we use. Our current science divides matter into matter and energy (or consciousness, spirit), which respectively correspond to the Yixue material definitions of essence and qi, existence and non-existence. Essence contains all things such as quantum, atoms, and molecules, that is, solid, liquid, gas, rays and other point substances. Since Wu Zhiwei is a non-particle substance, it has no particle function for observation and has no trace. This is the reason why people have not been able to discover Qi (qi body) in today's technologically advanced world. People have realized that electric field and magnetic field are "a special kind of matter", but they have not been discovered, which has become a scientific unsolved problem. It was not until recently that people discovered Qi body, finally confirming the existence of Qi (also known as "Qi" in ancient times) .