article 1
I remember Balzac, a famous French novelist, famously said, "Fiction is regarded as the secret history of a nation." Before, I didn't understand this sentence very well. I didn't think it was true until I read Mr. Chen Zhongshi's White Deer Plain. The story of every nation is a history book; And the change of a family is often a small microcosm of the development history of this nation.
While reading this novel, I also watched the movie White Deer Plain on the Internet. "White Deer Plain" is a heavy and complicated literary epic. How can a two-and-a-half-hour movie fully show the splendor of Guanzhong Plain in the northwest? Therefore, the film only intercepts the most wonderful part of the novel, which begins with the golden wheat waves on the White Deer Plain and ends with the golden wheat waves. The cause, process and result of the story development have been simplified. Therefore, in order to truly understand the cultural characteristics contained in this novel, we must study the novel itself carefully.
To mention White Deer Plain, we should first introduce the author-Mr. Chen Zhongshi. He is a famous contemporary writer in China and vice chairman of Chinese Writers Association. He was born in Baqiao, Xi 'an, Weihe Plain. After graduating from high school, he jumped the queue in the countryside. Although he experienced hardships and tempering in the countryside, he always loved his literary writing and never gave up. He thought, how can a person who doesn't understand the countryside write literary works that are close to life, reality and full of rural flavor? He calmly chose materials and explored the details, emotional connotation and vision of historical events, making the external vicissitudes of his works vigorous and the details rigorous and exquisite, which made people admire involuntarily in reading, groan in admiration and read carefully in groaning. Life is hard to learn, but practice makes you talented. Only in hardships can a person be successful and hone his will. Gorgeous
transformation in the melting pot of life practice is, after all, "the dragon gets sex and rain, but it is not the thing in the pool". Every time I think about it, I know that my growth path must be the same!
The story of Bailuyuan takes place in Xi 'an, an ancient famous city. Specifically, it describes the changes of rural life in a small plain county in Xi 'an.
The novel revolves around the feud between two families and three generations of Bailu, which condenses the profound national historical connotation. , reflecting the development and change of rural landscape in Guanzhong Plain from the national revolution to the early liberation. Although the main characters are ordinary farmers living in rural areas, the author shows the historical and revolutionary views expressed in his works through artistic shaping of images and real life pictures. The image of each character in the novel is vivid, full and typical. The older generation are Bai Jiaxuan, Lu Zilin and Lu San, and the younger ones are of course their children, such as Bai Xiaowen, brother and sister Bai Ling, two brothers Lu Zhaopeng, Lu Zhaohai and Heiwa. The author combines the fate and character of the characters with showing the historical changes of the whole society, thus strengthening the profundity and richness of the characters' characters, revealing the disadvantages of some backward ideas in traditional culture, and at the same time severely attacking feudal ethics, which has played a warning role in awakening readers to establish a sense of national crisis.
The important and key figure in this article is Bai Jiaxuan, the patriarch of Bailu Village, with a tall forehead, prominent cheekbones, straight back and stubborn temper. Especially the woman who has married seven rooms in her life adds mysterious color and special background to the master. As the defender and guardian of feudal etiquette, it is full of awe-inspiring righteousness to preside over major events in the village. Treat the long-term deer as brothers, with deep affection and thick righteousness; Be strict with their children, even if their son violates the clan rules, they are still determined to whip his son; In the face of important events in the village, whether bandits, famine, plague or at the critical moment of times change, he saved the day with his unique way of thinking and stubborn personality, thus establishing his prestige on the White Deer Plain and making the "Renyi White Deer Village" famous far and wide. The power of example is infinite! Such a typical figure who is worthy of heavy responsibility and full of personal charm is indeed a model in our contemporary college students' life and study. Although he is also an out-and-out utilitarian and practical image of a farmer, what makes us awe is his awe-inspiring sense of justice and his unruly nature, which is also what we lack. Therefore, we should think independently in our daily life without being maverick, act decisively without recklessness, stick to principles without sticking to the rules, and be calm and calm. Perhaps it is Jia Xuan's vivid portrayal of human behavior, which probably sets up a kind of spirit and a kind of soul for the whole foundation, so that this old earth, despite many disputes and hardships, is strong and stubborn and reborn in * * *, which is undoubtedly a spiritual force.
Under the light of Bailuyuan's spirit of justice, there is also a dirty and humble shadow. In the article, Lu Zilin, who is hypocritical, is bright and puts on an aboveboard face, but in fact he deals with Bai Jiaxuan by various means, pressing hard step by step. Play conspiracy, play tricks, and scheming, in order to compete for fame and gain. Of course, this is also a contest between wisdom and strength, a confrontation between justice and hypocrisy. First, the two White Deer families exchanged land, but the result was not worth the loss. After that, they got involved in a complicated affair with Tian Xiaoe and instigated Tian Xiaoe to use all means to make Bai Xiaowen a dead man, but they planned to demolish the ancestral home of the White House. Everything was enough to prove their true colors. If you commit iniquity, you can still live; You can't live if you commit crimes. As a result, he died in a cold night. It was really clever of the authorities to calculate, and it killed Qing Qing! As young people, we look back on ourselves and are cautious. Even if we can't have noble character, we can't lose the principle of being a man and touch the bottom line of social morality. In the future, we need to drive on the road of growth with the burden of light and integrity. Only in this way will our hearts feel more enriched and our feet become more solid. Tian Xiaoe, the most controversial female character in the whole novel, accounts for about one-fifth of the whole book of White Deer Plain. Obviously, it has become an object that people hate and despise, even spit on and even curse. Her appearance indicates that the original chicken and dog are restless, and it is the beginning of disaster. Until he died on the blade of his "father", when he ended his life, he was haunted and bred a plague. Although she has the freedom to pursue a happy life and lofty life ideals, she has no ideal life, and even the minimum social ethics bottom line has been broken, how can she be happy! There is no freedom! Without a sound personality psychology, how can you talk about your happiness and stability? This is also his personal sorrow, perhaps just mourning his misfortune and angering him!
The young people who truly represent the happiness and freedom of the whole Bailuyuan belong to a group of radical young people, such as Bai Ling, Lu Zhaohai, Lu Zhaopeng and Heiwa. They have been educated and enlightened by new ideas, devoted themselves to the chaotic era when society changed from turmoil to tranquility, and were not afraid of any reactionary forces and feudal patriarchal oppression. They dared to love and hate, and died for revolution and love, which should arouse our college students' deep thinking. In this impatient society, should we strengthen our faith!
To a great extent, the meaning of a person's life is to keep a clear and accurate view of this society, and this view may eventually form throughout his life, but without this process, it directly determines the result of our view of life and ideals. In fact, I think this process is a process of understanding and a process of growth. Only in books can we truly establish our attitudes, feelings and values towards the world. Only in this way can we understand the meaning of people's life, and of course we will grow up imperceptibly here, but this influence may be lifelong, so as to cultivate our calm, calm and open-minded state of mind. In a word, it is because the classical literary works contain rich and strong spiritual kinetic energy, and reading them is just like talking with many noble philosophers, and listening to their teachings can make them go on correctly and firmly in the complicated growth path.
The inscription in article 2
White Deer Plain says: "Novels are considered as the secret history of a nation." Many critics praised "White Deer Plain" as an epic or with epic style or value, regardless of whether it can really afford it, but the author's intention, judging from the inscription, is to write an epic work. The rich expression of sexual culture is organic in the works, which supports the progress of the novel to a certain extent. This article tries to find out the sexual culture description in the novel and make an analysis. My method is to start with the characters, grasp the words and deeds of famous individuals and unknown people, think, sort out and find out the rules. The first thing to catch is the black baby. The relationship between Lusan and Bai Jiaxuan is the relationship between long-term workers and landlords, employment and employment, and inequality is the most fundamental feature of this relationship. Bai Jiaxuan treats Lu San like a brother, eating and cooking together, but this can't change the unequal relationship and status of his two families. If one day, Lu San says to Bai Jiaxuan, "My local master, you are a long-term worker, and I treat you like you treat me." Bai Jiaxuan won't agree. The old Bai Jiaxuan's intimacy with the deer in the third night can only explain the decline of Bai Jiaxuan's living conditions. This seemingly equal relationship makes Lusan foolish and loyal to the White House, but the essential inequality makes Luheiwa born with rebellious and hateful feelings, which is manifested by Heiwa's fear of Bai Jiaxuan since childhood. A person with such a spiritual temperament is most likely to have problems with women. Heiwa's hazy consciousness of sex is to watch animals mate in Bai Xinger's farm. The detail that Heiwa reached out and grabbed Lu Zhaopeng's crotch is universal. These are the beginning of his understanding of sex. Most people in that era, especially those in rural areas, have experienced such a "baptism", which is harmless if it goes with the flow, but the severe punishment of Mr. Xu and three parents broke this natural process and left a mark on Heiwa's young mind, so that many years later he remembered this scene and Bai Xinger.
White Deer Plain attaches great importance to the role of lust in promoting the plot of the work. The lust of all kinds of characters often becomes the clue of a story, from the germination of lust to the suffering of lust to the release of lust, which obviously constitutes the development of the story Heiwa lived in Guo Ju's family, was "enlightened" by Li Xiang, and was aroused by * * * desire. When she met a lustful little moths, she caught fire, and then caught fire, and then fled the Guo family. This is a sudden change in the fate of Heiwa in the novel.
Tian Xiaoe has well satisfied Heiwa's * * *, and the single kiln outside the village is full of the pleasure of satisfying human nature and the warmth of a small family. * * * The restriction on Heiwa ends here in the novel. Heiwa's last woman, his virtuous wife, is a "witness" of Heiwa's return to Confucianism.
The second one is Tian Xiaoe. Tian Xiaoe is a man with a wide range of radiation, bringing out many stories, and human nature of many characters can be revealed under the radiation of Xiao E.. In Guo Juren's eyes, Tian Xiaoe is a "concubine", a monthly sexual outlet. She seduced Heiwa because of * * *, and then her relationship with Heiwa was based on love. Lu Zilin has a wife, but her wife is too old and useless. In his eyes, sexy Tian Xiaoe is a tool to "live and live"; After Bai Xiao
Wen completed the mission of "being seeded" on his wife, he could not resist the temptation to prove that he was a man again and again, and finally succeeded and completely degenerated; Lonely bachelor dog egg courted Tian Xiaoe and sang "hymns" outside the kiln. If there were no "third party" like Lu Zilin, maybe the dog egg would succeed, but in the struggle between two men against women, the winner was obviously the powerful Lu Zilin. It's not Tian Xiaoe's fault that so many people spend their time on Tian Xiaoe. It would be the same story for other women, which is the potential implementation of human nature suppressed by feudal thoughts. Whether in cities or in rural areas, there is a kind of "potential social execution", which is not based on morality, but on sex and money. The more severe the moral constraint, the more tragic this implementation is. The two are always antagonistic and their strength is proportional. Tian Xiaoe is such a tragic figure.
There is a wonderful detail about sex between Xiao Wen's daughter-in-law and Bai Jiaxuan's mother, Bai Zhao, which is very shocking. Bai Jiaxuan sent a message to Xiancao to instruct his daughter-in-law. Xiancao was embarrassed and conveyed the task to Bai Zhao. After Zhao Bai took up the task, he was "somewhat overwhelmed" and wanted to take this opportunity to show the feudal parental power of the mother-in-law to her daughter-in-law and the elderly. Xiao Wen's daughter-in-law was like a lamb, and she played down a peg or two. Finally, she said in a low voice,' Don't be so happy with a pony in the dark!' "This sentence from her" take off your teeth air leakage discouraged mouth ",frightening. Then she gave the order-once every ten days, and made a wall under the bed for them. Her wrist is despicable and creepy-
Xiao Wen and she entered that moment of joy and ecstasy again, and the stiff voice of the old woman sounded outside the window: "Xiao Wen, don't forget that you are a scholar." Then I heard grandma's little feet thump into the upper room.
Bai Zhao completely lost the shame in human nature. Finally, she failed. Her failure shows that human nature is hard to restrain, and her "authority" has been challenged. She took all her anger out on Xiao Wen's daughter-in-law and said terrible things: "Oh, isn't it wrong to say that a thousand words and ten thousand words are all my grandson?" You are a broken * * * is nothing wrong? Look at your two breasts! Look at you like this and you will know that you are a body embryo who loves to get the ball! " ? "If you can't control it again, I'll sew up your broken pieces with a needle!"
Later, Xiao Wen was honest under Bai Jiaxuan's reprimand, and Bai Zhao thought it was his own credit: Bai Zhao? I thought it was the result of threatening my grandson's daughter-in-law. When my grandson's daughter-in-law delivered food, she said loosely, "Don't worry, my daughter, you don't need needles?"
This reminds people of the fact that Cao Qiqiao, an old man, inquired about the details of his son's and daughter-in-law's sexual intercourse, and the "classic saying"-there is a dish cut off.
On the contrary, Mrs. Wei, the landlord of Bai Ling, said that sex was "as plain as rice, oil and salt" without giving people goose bumps, but she thought she was telling the truth. That's because the old lady Wei is innocent after experiencing the world, while the white Zhao family makes the witch-like behavior of leaning on the old and selling the old.
The last person who deserves to be named is Lu Zhaopeng's wife. The direct cause of her death is * * * leading to mental disorder. Her father, Mr. Leng, has a great responsibility for hurting him with the idea of being single-minded. Maybe she can find a way to vent, if she is not Mr. Leng's daughter, if her husband's family is not a famous family in Bailuyuan like Lu Zilin, because there is what I said earlier "potential social execution" among the people.
Most of the people living in Bailuyuan are ordinary people, not as big as Bailuyuan. Their life is less feudal power and more civil freedom. Therefore, sex is more free among the people in White Deer Plain. In the folk, there are many stories about sexual intercourse between men and women, except that there is no interesting sex between husband and wife.
Heiwa started an affair on the original site and beheaded two people, one was an old monk and the other was a bowl guest. Both men died of screwing women. But if you look closely, you will find that they are two.