The manifestation of wealth robbery:
Impatient, impulsive, loyal, generous, not afraid of bloodshed and sacrifice, proactive, aggressive, rich in operational awareness, solving problems with actions, robbery Wealthy people have the characteristic of helping their friends at their own expense. When the god of wealth and wealth is the taboo god, this kind of reckless, strong, impulsive, life-threatening, and mindless character is destined to be a companion of officialdom, gossip, fights, loss of money, and illness throughout his life. When robbing wealth is used as a god, a positive, confident, generous, loyal, and resolute character can gain the support and help of friends, and achieve certain achievements in financial affairs.
The embodiment of parity is:
Robust but not reckless, capable of dealing with the world but not impatient, not afraid of things, but not fierce, not aggressive to others, but not aggressive Allow others to infringe on yourself and leave room for others to do things. But Bi Jian also has the same characteristics as Jie Cai that it is easy to lose money. Its joys and taboos are the same as robbing wealth.
The God of Cookery manifests itself as:
Tends to be ordinary, content, uncompetitive, willing to contribute, participate but not care about ranking, give but not pursue rewards. The forbidden keywords of the God of Cookery are seven kills, the seven kills are violent, the forbidden keywords are strict, so the God of Cookery does not like dictatorship, does not like forbidden keywords, is leisurely and natural, broad-minded and fat, reserved, orthodox, and ethical. The God of Cookery is not conducive to participating in fierce competition and developing a career. When the God of Cookery is the taboo god, it manifests as: muddle along without making progress, which is not conducive to a pioneering career. When the God of Food is the God of Use, it manifests as harmonious energy and wealth, and you will naturally be a safe and blessed person.
Shangguan behaves as follows:
Likes one's own performance, likes fame, is in the limelight, insists on one's own opinions, is stubborn, values ??others' affirmation of oneself, loves vanity, and is willing to give of oneself but Value one's own contribution, be kind to others but hope others will appreciate it, be bold, have pioneering spirit, be reactionary and not follow the rules, like freedom, be full of change, and be uneasy with the current status quo. When the wounded official is the jealous god, he over-indulges himself and must be self-centered in everything. This kind of selfish, stubborn, disregard for others, no rules, cunning, and bragging character is very annoying and will not only bring troubles in life and career, but also And there are very few close friends. When the wounded official is used as a god, this kind of persistence, single-mindedness and pioneering. An enterprising mind can enable him to start a career.
Zhengyin is relatively dedicated to the Lord of Japan, and all words and deeds are centered on the safety and honor of the Lord of Japan, which is reflected in;
Dedicated, stable, buffering, philanthropic, indifferent to fame and fortune, Bear humiliation and bear heavy burdens, be diligent and patient. This kind of mentality of staying within yourself at all times, thinking about others, and not fighting for power and gain will naturally bring safety, smoothness and blessings to the Japanese Lord. When Yinwang is the taboo god, this kind of mentality that focuses too much on one's own safety, is indifferent to the world, and lacks awareness of rights and interests will make the Sun Lord incompetent and lazy, follow the crowd and have no independent opinions, be timid and dependent, and be introverted and depressed.
The Owl God will not try his best to protect the Japanese master, nor will he easily bring honor and status to the Japanese master.
Others don't want to be cared about by others. They seem to be well-educated, but sometimes they are unreasonable. Especially when the partial seal is uncontrolled (no partial wealth) and untransformed (no calamity), the character shown is the love of taking advantage, creating troubles, and troubles such as illness, loss of money, and unemployment will follow.
Zhengcai and the Japanese Lord have a strong affinity and close relationship with the opposite sex. All words and deeds are centered on the interests of the Japanese Lord. This naturally reflects:
He is more realistic and persistent. Utilitarianism, emphasizing the comfort of the senses, having good taste, emphasizing material rather than spirituality, and not believing in gods, Buddhas and Taoism.
People with positive wealth attach great importance to material life and are obsessed with things controlled by their fleshly bodies. They only take in and refuse to let go. Rather stingy. When positive wealth is used as the God, this persistent, realistic, hard-working, and thrifty character can enable the Japanese owner to achieve certain successes in finance and career, and at the same time, the family will be more harmonious. When wealth is the jealous god, the Sun Lord will focus on money because of too many desires or because of the pressure of life, making life lose its fun. His whole life was burdened by money and emotions, and he was worried about his body.
Partial wealth:
Partial wealth has a same-sex relationship with the Sun Lord, and has a repulsive character. The Japanese master will not be obsessed with anything, including his wife, money, etc. People who are partial to wealth will not cherish anything, and it doesn't matter. They are people who can afford to take things and let them go. It manifests itself as: being generous, valuing righteousness over wealth; having economic management skills and communication skills, living a loose and casual life, not being single-minded in relationships, and having an unstable marriage. When a partiality for money is the jealous god, it will manifest itself in life; extravagance and waste, love of vanity, greed for enjoyment, laziness, laxity, eating, drinking and having fun, not doing proper work, and having no sense of responsibility for anything, etc. When the God of partial wealth is used, he has the ability to control money and things, and he can afford to take it and let it go. Therefore, the Japanese master is versatile and more talented in economic management, business planning, and interpersonal relationships.
The official is reflected in the horoscope:
Be relatively rational, law-abiding, self-disciplined, follow the rules, step-by-step, aboveboard, objective and fair, have a sense of responsibility, have a sense of conscience, pay attention to social ethics, and pay attention to Group decision, less courageous, particularly afraid of things, being slandered, repressed and reserved, burdened, suffering from chronic diseases, etc. When the official is the taboo god, this excessive sense of self-discipline will cause the Japanese Lord to be timid, cowardly, and even feel useless; he may be slandered and framed by others; he may suffer from chronic illness due to hard work and psychological depression; he may suffer from fear of wolves. , be afraid of tigers, and lose many development opportunities. When the official is a useful person, he can start his own business, and of course, fame and status will follow.
The Seven Kills will not center on the safe development of the Japanese rulers. Therefore, the Seven Kills are reflected in:
The order is in my heart, but I feel very disgusted in my heart. Want to be famous, but do not consider their own safety; severe and violent, prohibited keywords courage, charisma, authority, loyalty, self-destruction, suspicious, vindictive, and very revengeful. When Qisha is the taboo god, it will naturally lead to illness, disability, official misconduct, and other disasters. When the Seven Kills are used as the God, the Sun Lord has a strong desire for fame and fortune, is ambitious, courageous, has keen judgment, and does not consider his own safety, so his achievements are greater than those of official officials.
The meaning of the ten stars
Zhengguan
If Qian is the spiritual subject of the day, then the Zhengguan you meet will "conquer me and attract me." In the psychological world we can list the following behaviors:
Obedience, law-abiding, self-enforcement, routine, using past experience and a reasonable mind, restraint, following others' opinions, caring, introspection, being slandered, sense of responsibility , Loyalty, inferiority complex, objectivity, rationality, repeating certain things, rigidity, sense of conscience, emphasis on social public opinion, emphasis on group decisions, conformity, fear.
Since it is generally believed that girls should abide by the "three obediences and four virtues" after marriage, and the official is "obey the three obediences and the four virtues", so the husband, the representative of the marriage, can be represented by the official, the so-called "three obediences and four virtues" in the eight characters "Husband" means the official.
If the Rigan is regarded as the "physical self", then the official we meet can represent "destroying the inner physical self" and "restricting the physical self", but those who are closely related to the physical self, we It can be listed as the following things:
Chronic diseases, things that are closely related to you but not good for you, people's bad habits, your immediate boss, the law, teachers, parents who discipline you, family burdens, academic qualifications, being an official, and working Tasks, women’s husbands (men work everywhere, women stay at home, and the property earned by men can support women, so women’s physical interests are limited to their husbands), and men’s daughters (because the children’s lifetime, Men’s financial responsibilities increase, their pressure increases, and their physical bodies become more restricted).
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"The order hangs in my heart, but I want to reject the order"; "Imagine a wild wild horse, but the absurdity does not come"; "Difficulties and evil forces suppress me, but I do not give in"; "Respect "Submit to unpopular ideas"; authority, ambition, courage, suspicion, unwillingness to admit defeat, forbidden keywords, reasoning, alertness, violence, strength, self-destruction, hatred, self-control, moderation, discipline, severity, diligence , perseverance, self-repression, loyalty.
As for a woman who has a husband with whom she is not "in harmony" (the husband here can be referred to as an "external lover" in some cases), or a man who has a child with whom she is not close, it can be Refers to partial official.
And if we regard the sun stem as the physical self, then its corresponding partial official should be regarded as "impairing, restricting, and repelling my physical interests, and being exclusive from my relationship." In all phenomena in the universe, We can list the following people, things, and things: villains, serious illnesses, enemies, dangerous objects, strict bosses, teachers, elders, disasters, and children (for men).
正财
When Rigan is the spiritual subject, the positive wealth it deals with is "I restrain and I absorb", because the "body" is the most specific part of the spiritual subject. Controller, so the following is the mentality of Zhengcai:
Paying attention to the comfort of senses and food; the satisfaction of sexual desire; attachment to specific controllable objects or things (such as attachment to property); reality; Pay attention to functional benefits; all knowledge is based on sensory perception, and does not believe in mystery or Shinto. For example, when Rigan is the physical self, the corresponding righteous wealth should be "controlled, restricted, and closely related to my physical body." In all phenomena in the universe, we can list the following people, things, and things: Property, Real estate, furniture, all functional items, food, wife (from a male perspective, my wife’s physical body is owned and controlled by my physical body, and my wife and I are mutually attracted, but from another psychological perspective , the main purpose of a man marrying a wife is to satisfy his physical desires).
Partial wealth
When Rigan is the spiritual subject I, the partial wealth it deals with is "I overcome and I reject". In the psychological world, we can list the following mentality: " "Control any specific thing or event that I can control, but not be attached to this thing or thing" (such as editing, organizing books, drawing, carving, repairing objects...); "Manipulating the body, but not caring about the comfort of the physical body" "But there is a sense of rejection" (such as practicing martial arts, doing gymnastics); although managing money, but not focusing on money; you can flip the three-dimensional pattern in your mind to see an expanded or side view - the spatial relationship is good; can " Place and arrange "mental images" and "heart voices".
If the day stem is the physical self, the partial wealth it deals with is "controlled and restricted by my physical body, and is not closely related to my physical body." We can list the people, things, and things in the universe : Does not attach much importance to daily household tools, a wife who is not intimate, occasional money (not "mine", but can be used), one's own property (but does not value it). As for "father" being listed as partial wealth in ancient books, this makes sense because my birth was enough to limit my father's physical interests, that is, "I can overcome him." Therefore, my father can be partial wealth.
Shangguan
When Rigan is the spiritual subject I, the meaning of Shangguan is "I am born and I am sucked". From this meaning, we can enumerate the following mentality: "I "Exile" and "I am bonded to the one I exile"; "Perform" but "obsessed with my own performance"; Sense of achievement; Being in the limelight; Enjoying fame (representative of one's name); Sticking to one's own words ; Value others' reputation and recognition of oneself; give but value what one gives; give favors to others but expect others to be grateful.
The Shangguan overcomes the Zhengguan (the restraint of rejection), so everything that is the official is Wanguan, such as: creativity, anti-principle, freshness, non-compliance, dislike of restraint, competitiveness, and showing off. , rebellious, vivid, varied, more than a little stream of consciousness, exaggerated, subjective.
Combining the above two, we can get some hurtful physical properties:
Pay attention to the changes in people, care about the interesting, changing and exaggerated outside world, imagine yourself as a great man in the world, and dream of being a person. A person of the opposite sex gets down on the ground and asks for marriage, winning and losing between hearts and people.
If we look at it from another perspective and regard Rigan as the physical self, then the meaning of Shangguan is "those who are born with the physical self and have a good relationship with me". We can list them as People, things, and things in the universe:
For women, they are men (children are born of women’s bodies, but children of injured officials are usually men); speaking, sports, traveling, writing, dancing , grandmother (because as mentioned above, the father is the father, so the person who gave birth to my father will naturally be a wounded official), reputation, excretion, and juniors.
The God of Cookery
When Rigan is the spiritual subject I, the meaning of the God of Cookery is "I was born and I repulsed". From this meaning, we can list it as the following mentality: "Exhibiting but "Don't care about your own performance"; participate but don't care about ranking; perform but don't mean to be in the limelight; give but don't care about your own contribution; have love; have no "obsessive investment power"; can care for human beings and small children without any ulterior motives. Animals can often "see Nanshan Mountain leisurely" and "forget both things and myself".
Because the God of Cookery can restrain the Seven Kills, and the Seven Kills are irritability, forbidden keywords, will, and harshness, the God of Cookery can also be someone who does not like dictatorship, does not like harshness, is leisurely and natural, and does not like forcing himself. do something. Similarly, the God of Cookery also has a broad flow of consciousness, good language fluency, and good appreciation and artistic expression.
If we regard the Rigan as the physical self, the meaning of the God of Cookery is "the physical self is born and what is born is not closely related to me." We can list it as the people, things, and things in the universe :
For women, it’s a daughter (because after a woman gives birth to a daughter, her daughter will marry outside, and I don’t have a close relationship with her), speaking, sports, traveling, writing, and dancing (although the above categories are related to injuries) The official is similar, but the difference is that the Shangguan has the characteristics of persistence, change, vividness, novelty, and fashion, while the God of Cookery only has the characteristics of smoothness, plainness, and purity), social service, fame, and juniors.
Zhengyin
If Rigan is the spiritual subject of me, then Zhengyin should be "something that can make me grow and have a good relationship with me", because the object of "can make me grow" The state of mind is relatively abstract and difficult for ordinary people to understand, so it can be obtained from the wounded official. Because Zhengyin will overcome the hurt official, Zhengyin can be: simplifying the complex (anti-complication), liking to categorize, seeking the same relationship between things, seeing everything the same, lacking precision and differentiation, and looking down on reputation. , contains inertia, stability, routine, lack of emotional strength, lack of sensitivity, lack of fluency, contentment, dullness, heavyness, no opinions, cultivation, and kindness.
The above mentality can be mixed: tolerance, patience, trust in the way of heaven, and a religious heart. If we regard the sun stem as the physical self, then the correct seal should be "the one who can give birth to the physical self and have a good relationship with me". We can list the people, things and things in the universe:
Mother (mother is Those who give birth to my body and have a good relationship with me), the food being digested, the air I breathe, the elders who promote me, the house (although the house does not directly give birth to me, it can protect the safety of the physical body, so it also means giving birth) ), the teacher who contributed to my knowledge.
Partial Yin
If the Rigan is the spiritual subject I, the partial Yin means "I am born and I reject". We can compare this meaning with the Zhengyin and list it as the following mentality: "Although Sluggish but dissatisfied with sluggishness", "contented with extravagant hopes", "closed with this expression", "come up with nicknames while indifferent", "good at generalizing but want to take more examples", lonely, "unwilling to "I don't want to violate other people's opinions, but I don't want to violate them", "I don't want to care about others, but I don't want to be cared about by others", "Although I don't refute other people's opinions, I don't want to accept them", "I have a religious mind, but I often have petty delusions." ", "It seems to be well-educated, but not humane." And because partial Yin blocks the God of Food, people with partial Yin are not compassionate, cannot enjoy nature, and do not like to talk.
If Rigan is the physical self, then the imprint is "the physical self grows, but is not closely related to me". We can list it as the people, things and things in the universe: stepmother (stepmother can raise Me, but I don’t have a close relationship with them), my elders or my mother who don’t have a close relationship with me, food that can help me but I don’t like it (such as medicine, contains high amounts of nutrients, but is not suitable for physical food), house, teacher.
Jie Cai
When the day stem is the spiritual subject I, then the meaning of Jie Cai is "help me and I absorb". We can indirectly enumerate the meanings of Zhengcai and Zhengguan. The mentality that robbery can represent. Because robbing wealth defeats real wealth, and real wealth is the body, robbing wealth can increase my aura to control the body, and I have a gravitational pull on the aura that "increases me" and will be stronger, so as follows:
< p> Do whatever you think of, eager, strong desire to operate, impulsive, not focused on physical desires, not afraid of bloodshed, independent, solving things with action..., all refer to robbing wealth.In addition, the official is responsible for public law and thinking..., and robbing wealth to resist the official, so robbing wealth can be:
Don't pay attention to social norms and routines, don't take things seriously, He is never depressed or thinking inside, he is strong, reckless and aggressive. If we regard the Rigan as the physical self, then the meaning of robbery is: "Those who can help the physical self and have a good relationship with me", which we can list as people, things, and things in the universe:
< p> Brothers (because my brothers and I were both born from our parents, we are of the same type in the five elements), friends (friends can help each other), healthy organs, limbs, bone marrow, and muscles.Bijian
When Rigan is the spiritual subject I, then the meaning of Bijian is "help me and I blame". We can compare this meaning with the meaning of robbing wealth. To name the mentality:
Robust but not reckless, capable but not impatient, operational but slow in action, fearless but not violent when encountering difficulties, inviolable but not intrusive at will , initiative, autonomy. If the Rigan is the physical self, then the meaning of Bijian is "the person who helps the physical self and has a bad relationship with me", which corresponds to the people, things, and things in the universe: brothers, friends, healthy organs, bone marrow, and muscles.
Ten Stars Miscellaneous Talk
Greed: hurting officials and improving wealth.
Love: the god of food and seal.
Will: positive wealth and seven kills.
Anxiety: Wounded Officials, Positive Wealth, Positive Officials, and Seven Kills, with Official Officials and Seven Kills being the most important.
Sitting quietly: Zhengyin.
Suspicion: both the official and the injured officer, or seven kills.
Should: Official.
To: the wounded official or the god of food.
Believe: Zhengyin.
Curiosity: Injured officer.
Good temper: God of Cookery, or Zhengguan, or Zhengyin.
Bad temper: Injure officials, kill seven times, and rob wealth.
The maker of right and wrong: hurting officials and robbing wealth.
Literaturemen look down on each other:
Soldier characteristics: Robbery of wealth (sheep blade) plus seven kills. He has strong mobility, attack power, and bravery, and must have the ability to steal wealth. He must have a strong and unyielding will, and strict discipline. He must have seven kills. Therefore, the characteristics of a soldier are robbery of wealth plus seven kills.
Teacher characteristics: patiently listen to students' talk, explain the same thing again and again, accept students' wrong reactions again and again, this must be correct, do not consider dedicating everything to students, and care about students carefully Bit by bit, smooth and clear expression requires a god of food. Likewise, a great mother, a missionary, an admirable nurse should all have the official seal and the god of food.
Civil servants; follow the will of the public and the instructions of superiors. They must be official. They must be indifferent to fame and fortune and be content with the situation. They must have a official seal.
Those who chase fame and fortune: A good reputation will harm officialdom, and a fondness for profit will lead to positive wealth. Therefore, those who pursue fame and fortune will hurt officials and prosperous wealth.
Debater: Seven kills and wounded officials.
Totalitarian: Seven Kills.
Boldness: robbing wealth, sheep blade, wounding officials, seven kills, strong body can kill officials.
Timid: Too many positive seals, God of Cookery, official killings, too many partial seals, and too many seals and ribbons.
Others:
Factors related to lust: peach blossoms, bathing (the moon or the day branch is more important), red, three-in-one, six-in-one, stem combination, partial righteous wealth mix (male), official kills mixed (female).
Factors related to restlessness: Yima, Bazi Xing Chong, wounded officials, robbing wealth and sheep blades.
Unorganized and undisciplined: Injury to officials, collision of post horses, robbery of wealth, and sheep blades.
Factors related to moving: Yima and the positive and negative seals are opposed or overcome, the annual branch and the daily branch are the same, the annual branch and the monthly branch conflict, the monthly branch conflicts with the day and time, and the daily branch and Time and branches conflict.
Job changes: The positive and negative signs are countered, Yima, and the official star are clashed, countered, and combined.
Going to the sea: The positive side of wealth overcomes the positive side of seal, the post horse, the official sees the official and hurts the official.
Bravery: seven kills, robbery of wealth (sheep blade), wounded officials, more disasters.
Selfish: If only wealth is brought to the tomb, there will be no punishment and less punishment than the calamity; the day stem and positive wealth must be consistent; the month order is positive wealth and the heaven stem cannot reveal wealth. If there are too many positive and negative seals, the official will be seriously injured.
Generous: Positive and partial wealth is in the heavenly stem, the sheep blade will rob more wealth, than the tribulation comes from the stem, the wealth star will be robbed, the god of food will not be destroyed, and the god of food will be more.
Shrew character: The wounded official is prosperous and comes out to do things, she has a sheep blade, and the sheep blade rushes to punish her. rush.
Wise woman: The God of Cookery is in the right position, the right seal is in the right position, the right official is in the right position, the two virtues of the sky and the moon are in the right position, and the right seal of wealth is in the right position.
Arrogant: Wounding an official comes out, the wounded official is strong, the sheep blade hurts the official and robs wealth, the wounded official the sheep blade is more severe than the calamity, the sheep blade kills seven times, the body is strong and kills prosperously.
Be careful: Zhengyin, God of Cookery.
Factors related to elegance: Zhengcai, Zhengguan, Zhengyin, God of Cookery, Tianyue De, Ride, Rigui, Sanhe, Liuhe, Wenchang.
Factors related to rudeness: Seven Kills, Sheep Blade, Wounding Officer, Punishment Chong, Wounding Officer and the official star are in the same column, or the coordination is inappropriate, and the situation is embarrassing.
Factors related to writing style and brain power: proper printing, partial printing, food god, injured official, Wenchang, Bingding Rigan and Rengui, Rengui Rigan and Bingding, official seal Mutual growth.
It is related to physical strength and operation: mixed food injuries, mixed official killings, mixed fortunes, diseases, heavy movements, and turbid qi.
Factors related to hypocrisy: wounded officials are thoroughly dry, wounded officials see officials, official killings are mixed, food injuries are mixed, gas transformation is out of time, and good wealth is combined.
Meeting a villain: luck will be equal, wealth will be robbed, and officials will be injured. Bi Jie in the pillar is the taboo god, and his life will be full of waste and encounters with villains.
Loss of wealth: good luck, robbery, and sheep blade.
Trauma: Seven kills and thorough stems, official kills are the same as thorough stems, wounded officials and officials may be killed in the heavenly stem, sheep blades punish and clash, metal wang restrains wood, official kills in the branches of the branch, being punished, and clashing (official kills On the stem, the conspicuous parts of the head and face are injured and the appearance is broken; the official is killed on the branch; the abdomen and lower limbs are injured and the appearance is broken), the injured official sees the official, and the eight characters are punished and clashed.
Low back pain: The earthly branch is Mao Chen, metal and wood compete with each other, Rengui water is weak and Wuji earth is heavy.
Myopia: In the horoscope, fire is suppressed by water.
Poor gastrointestinal problems: Wuji earth in the horoscope is overcome by wood, there is a lot of wood in the horoscope, and there are many partial seals in the horoscope.
Factors that make people fat: The God of Food is powerful (can eat and drink, not picky about food), the God of Food is hidden, harming food brings wealth, the positive seal is strong, the Sun Stem is combined, the Gui Sun Stem is strong, and the four pillars receive sound water If there are many, the four pillars will receive more sound and fire.
Factors that make people thin: partial seals are strong, the god of food meets an owl, they are as strong as their shoulders, they are strong in robbing wealth, they are strong and strong in the Seven Kills, mixed official kills, there is a lot of gold in the four pillars, there is a lot of soil in the four pillars, and there are Ziwei means indigestion or spleen and stomach disease.
Eager to learn: Wenchang, the God of Food, the official seal and the killing seal are related to each other, the God of Cookery and the seal, hurting the official and making money, the God of Cooking and the God of Cooking make money, the partial seal is powerful, the positive seal is powerful, the canopy sitting seal (if the sitting seal is in the partial seal, the main nature is to like the mysterious Buddha) Tao)
Factors related to fortune telling: Huagai, partial seal, injured official.
Yourou: Too many official officials, too many official killings, too many official seals, too much earth, and too many gods of food.
Good wine: There are two characters in the horoscope: Youhai, the day stem is gold, water and soil, and the day column is Wuyin (born in spring), Jiawu (born in summer), Wushen (born in autumn), Jiazi (born in winter) , the fire is burning and the earth is dry, and the moon is bathing.
Good children: (male life) The power of the official will not be destroyed, the power of the Seven Kills will not be destroyed, the Seven Kills will be controlled, the God of Food will be strong, and the timely stems and branches will be used. (Female Life) The God of Food is strong and healthy, and the injured organs are strong. The seasonal stems and branches are used for happiness, and the God of Food brings wealth.
Love and emotional affairs: Sanhe, Liuhe, peach blossom, bathing, Hongluan, Tianxi, Qianlu; (male) positive wealth, partial wealth, combined wealth, happy and useful god; (female) official official , Seven Kills, Combined Official Kills, Xiyong Shen. The above years of luck meet it.
The latest Feng Shui fixation
1. Five Elements of Home Living
1. Gold: metals and iron supplies at home, gold and silver jewelry, passbooks, water pipes (faucets) , glass products, clocks;
2. Wood: woodware and furniture at home (tables, bookcases, wardrobes, etc.);
3. Water: bathrooms, water dispensers, refrigerators, air conditioners , aquarium;
4. Fire: electrical appliances, stove (fire), electric lamp, red curtain, compass, electric socket;
5. Soil: floor, cement floor, wall, Sofa;
2. Five elements outside the house
1. Gold: roads, vehicles (parking lots), metal processing plants, surgical (dental) clinics, banks, jewelry stores;
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2. Wood: big trees, woods, gardens and parks, hospitals, schools, cultural and educational institutions;
3. Water: reservoirs, wells, trickles, roads, large rivers, drainage ditches;
4. Fire: TV towers (communication signal transmission, etc.), billboards, squares, factories, restaurants, chimneys, department stores, downtowns, hairdressers;
5. Earth : Buildings, large buildings, high slopes, temples, mounds, yards, vegetable fields.
3. Geographical symbols of the ten gods
1. Officials: {system blocked}, agencies
2. Partial officials: public prosecutors and law enforcement units, erotic places
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3. Positive wealth: banks, securities companies, enterprises
4. Partial wealth: entertainment venues, dance halls, hotels, shopping malls
5. Wounded officials: gyms, ktv
6. God of food: theaters, restaurants, canteens
7. Positive printing: schools, cultural and educational institutions, nursing homes
8. Partial printing: hospitals, medical institutions , fortune-telling parlor
9, 10. Bijie: residential area, main road