What is the content of this Yang Zhai Feng Shui?

In our usual understanding, the concept of "image" refers to things with sensible attributes, saying that one thing is the image of another thing, that is to say, one thing reproduces some sensible experience characteristics of another thing, or that things as images and things as prototypes have some similarities in experience. For example, a landscape painting is the reproduction of its prototype-the real landscape, which is the empirical characteristics of the shape, color, direction and size ratio of the landscape. However, when Wittgenstein said that "a proposition is the image of reality and a proposition is the model of reality we imagine" (4.0 1)[2], he did not use the concept of "image" in the sense of "the same sensible attribute". Because propositions are made up of all kinds of words, these words have no similarities or similarities with real things in empirical nature, and a proposition made up of words cannot have any similar sensible properties with a fact made up of things. Therefore, Wittgenstein's language image is essentially an abstract rather than an empirical "image", which only refers to a logical structure diagram. Although the proposition cannot have the same experience as the fact, the logical structure of the proposition is consistent with the logical structure that constitutes the fact. To say that a proposition or language is the image of facts means that a proposition reproduces or depicts the logical structure of the real world with its own logical structure. It can be seen that the proposition is still an "image", but it is not an image with perceptual experience as its content, but an image with abstract logical structure as its content.