North Xuanwu South Suzaku, West White Tiger East Qinglong.
What four directions does Suzaku Xuanwu Qinglong White Tiger represent?
Suzaku Xuanwu Qinglong White Tiger represents which four directions respectively, and there are two statements:
The first one is: Suzaku represents the south; Xuanwu represents the north; Qinglong represents the east; The white tiger represents the west.
The second type is: Suzaku in front; The rear is Xuanwu; On the left is Qinglong; On the right is the white tiger. That is, the former Suzaku; Post-Xuanwu; Zuo Qinglong; Right white tiger. From the perspective of geomantic omen, the first statement is more in line with the actual situation.
According to feng shui practice, it is proved that Qinglong represents the east; White tiger represents the west; Suzaku represents the south; Xuanwu represents the north.
In which direction is Suzaku's position?
Zuo Qinglong You Bai Shang Hu Suzaku Xia Xuanwu
Qinglong White Tiger Suzaku Xuanwu is in that direction.
Qinglong dongfang
Baihu west
Xuanwu north
Suzaku South In ancient China, the four most terrible beasts were Qinglong, Baihu, Suzaku and Xuanwu. Qinglong is the God of the East; White tiger is the god of the west; Suzaku is the god of the south; Xuanwu is the god of the north, and the tortoise and snake are one. So there are "Qinglong, Baihu, Suzaku, Xuanwu, Tiansiling, Tongfang and Wangzhi temples." .
The ancient ancients divided the sky into four palaces, east, west, north and south, named after Qinglong (black dragon), white tiger, Suzaku and Xuanwu (a turtle-shaped god). In fact, the sky is divided into four parts, which are connected by seven main stars in each part and named after their shapes.
The horn, horn, room, heart, tail and dustpan of the East Palace are shaped like dragons, so it is called Qinglong or Black Dragon.
The seven western stars, Kui, Lou, Stomach, Ang, Bi, Horn and Shen, are shaped like tigers, calling the West Palace the White Tiger.
The well, ghost, willow, star, Zhang, wing and net in the south are bird-shaped, called suzaku;
The northern seven-star bucket, cow, female, empty, dangerous, houses and walls are shaped like turtles and called Xuanwu.
As a result, Qinglong, Baihu, Suzaku and Xuanwu have become the four gods who guard the heavenly officials, create evil and regulate Yin and Yang. Among the four gods, Qinglong and Baihu are mainly regarded as spirits to ward off evil spirits, and their images mostly appear in palaces, temples, gates or tombs and their artifacts. On the last occasion, the dragon is not helping the tomb owner ascend to heaven, but deterring evil spirits and defending the soul peace of the tomb owner.
There are dragons and white tigers in all directions, Suzaku Xuanwu is in harmony with Yin and Yang, and the four spirits, black dragon and white tiger, Suzaku Xuanwu Heaven, rarely appear in European and American fantasy, but in Chinese and Japanese myths and legends, they appear as incomparable Four Holy Beasts.
Qinglong, also known as "Black Dragon", is the God of the East in ancient mythology. Dragon is the totem of the Chinese nation. Since the Yellow Emperor entrusted it to Tianhe and weiser, it has been a symbol of the Chinese nation and even the whole of China, and its stereotype was in the Han Dynasty. Since the Great Han Dynasty, it has been identified as the symbol and representative of the emperor. In oriental legend, the dragon looks like a long snake, the head of a unicorn, the tail of a carp, a long beard, horns like deer and five claws, which is frightening. In western mythology, the dragon is more like a lizard with wings.
White tiger, the god of the west in ancient mythology. The figure is like a tiger and the white tiger is fierce, so it becomes a symbol of dignity. At the same time, the white tiger also symbolizes power and the army, so many places named after the white tiger in ancient times are related to the military, such as the white tiger flag in the ancient army and the white tiger statue on the military symbol.
Suzaku, also known as "Suzaku", looks like a phoenix, the god of the South in ancient mythology. Because it looks like a bird, it is located in the south and has the property of fire, so it often appears in the form of a phoenix in the game. But in fact, Suzaku and Phoenix are two different creatures. Phoenix is the king of birds, but Suzaku is a spirit beast in the sky, which is rarer, nobler and more destructive than Phoenix. In Japanese comics and games, Suzaku appears as a powerful summoner or monster beast, such as the comic book A Tour of Bai Shu and the game of the same name adapted from the comic book.
Xuanwu, also called "Zhenwu", commonly known as "Zhenwu Emperor", is the god worshipped by Taoism. According to legend, the prince of Gu Jing Le Wang was born fierce and traveled in the East China Sea. When he met the immortal, he gave him a sword and went to Wudang Mountain in Hubei Province to practice. After 42 years of success, it rose during the day and became the Northern Xuanwu Army of Weizhen. But in the Song Dynasty, it was renamed Zhenwu because it was forbidden to use mysterious figures. Xuanwu is also said to be a big turtle in the North Sea. This turtle was once used as a pillar to support the whole Penglai Fairy Mountain. Because of its profound spiritual awareness, after years of hearing and seeing, it finally came to fruition. Therefore, there are many tortoise-borne tablets in the imperial mausoleum, which is the secret of Xuanwu. In addition, Xuanwu is also called Xuanming, so it is also called Beiming. Hearing this name, it is estimated that many readers will associate it with Bei Ming's return to the sea and Jin Yong's "The Legend of the North Ghost" written by Xiaoyao.
The "Four Gods" represent the four directions of east, west, north and south, and provide scientific reference for dividing the sky and making calendars. Later, with the popularity of the theory of yin-yang and five elements, people paid more attention to the role of the patron saint of the four gods and were endowed with higher divinity. 28 huts have also become objects of worship. During the Qin and Han Dynasties, the four gods matched the four seasons of spring, summer, autumn and winter, and the four colors of blue, white, red and black were systematically recorded in Huai Nan Zi, Historical Records and other documents at that time, which became a generally accepted ideological system.
In addition, the bronze mirrors of the Eight Diagrams and Four Spirits were popular in the Han Dynasty, and the inscriptions such as "Four Gods" and "Left Dragon and Right Tiger are ominous, Suzaku Xuanwu follows Yin and Yang" were cast on the bronze mirrors, which also had religious significance: that is, the mirror reflected a person's image and the soul was attached to it, so it was protected by the four gods to ward off evil spirits ... >>
Why are the Qinglong White Tiger Suzaku Xuanwu in that position respectively?
There are green dragons in the east, white tigers in the west, suzaku in the south and Xuanwu in the north.
Corresponding to Jin Mu's fire, water and soil. Qinglong is wood, white tiger is gold, Suzaku is fire, Xuanwu is water, and the center is earth. Astronomers of the ancient Han nationality in China divided the stars in the sky into seven star zones, namely "Three Walls" and "Four Elephants". The so-called "wall" is the "city wall". "Three Walls" is the "Wei Zi Wall", symbolizing the palace; "Taiweiyuan" symbolizes the administrative organization; The "sky wall" symbolizes the bustling market. These three walls are arranged in a triangle around Polaris. There are four elephants around the three walls: East Black Dragon, West White Tiger, South Suzaku and North Xuanwu. That is to say, the stars in the east are like dragons, the stars in the west are like tigers, the stars in the south are like big birds, and the stars in the north are like turtles and snakes. As the earth revolves around the sun, the stars in the sky change with the seasons. Every evening at the turn of winter and spring, the black dragon appears; At the turn of spring and summer, Suzaku rises; At the turn of summer and autumn, white tigers emerge; At the turn of autumn and winter, Xuanwu rises. Others always call it "the four beasts"
What direction does Suzaku stand for?
Attribute calculation attack
Excuse me, which direction does Qinglong White Tiger Suzaku Xuanwu represent? Is there any other meaning?
East Palace Qinglong: horns, horns, rafters, houses, hearts, tails and dustpans;
West Palace White Tiger: Kui, Lou, Stomach, Ang, Bi, Gou, Shen;
Nangong Suzaku: Well, ghosts, willows, stars, Zhang, wings and birds;
Gong Bei Xuanwu: War, Cow, Female, Air, Danger, House, Wall.
The "Four Gods" represent the four directions of east, west, north and south, and provide scientific reference for dividing the sky and making calendars. Later, with the popularity of the theory of yin-yang and five elements, people paid more attention to the role of the patron saint of the four gods and were endowed with higher divinity. 28 huts have also become objects of worship. During the Qin and Han Dynasties, the four gods matched the four seasons of spring, summer, autumn and winter, and the four colors of blue, white, red and black were systematically recorded in Huai Nan Zi, Historical Records and other documents at that time, which became a generally accepted ideological system.
The "four gods" in the pre-Qin and Han dynasties also have a wide range of uses: astronomers use four seasons; Land users use it to distinguish Kyushu; Military strategists use it to set the direction. When talking about the entry and exit of the three armies, Woods Ice said: "There must be dragons on the left, white tigers on the right, suzaku in front, Xuanwu in the back, ostentatious on the top and engaging in the bottom." Because people were very familiar with the position of the "Four Gods" at that time, they used it as a sign on the flag to command the troops to advance and retreat. Of course, the widespread application of the "Four Gods" is directly related to people's religious concepts. Ancient palaces were often named after the four gods, and there were bricks with four gods in the Western Han Dynasty. The north gate is often named after Xuanwu, and there are many examples of the Han, Wei and Six Dynasties in the Forbidden Monument written by Wang Shidian in the Yuan Dynasty. In the tombs of the Han, Wei and Six Dynasties, dragons and tigers, tortoise snakes, suzaku, etc. are often portrayed or written on coffins to protect the soul of the tomb owner from ascending to the ground. 194 1 year, the sarcophagus of Henry Hui Wang's tomb in the late Han Dynasty was discovered in Lushan County, Sichuan Province (made in 2005). There is a winged dragon on the left wall and a winged tiger on the right wall. The foot of the sarcophagus is in the shape of a snake wrapped around the turtle body, with exquisite composition and beautiful shape. During the Northern and Southern Dynasties, the clothes in Gaochang Tomb often appeared such sentences as "See you at that time: Zuo Qing (Qing) Dragon, Right White Tiger, Suzaku in front, Xuanwu in the back". In addition, the bronze mirror with the pattern of Eight Diagrams and Four Spirits was popular in the Han Dynasty, with inscriptions such as "Four Gods" and "Left Dragon and Right Tiger are ominous, Suzaku Xuanwu follows Yin and Yang", which also has religious significance: that is, the mirror reflects a person's image and the soul is attached to it, so it is protected by the four gods to ward off evil spirits.
In this way, the four ancient gods kept their own side, and their ranks and status should be the same. However, in Wudang Mountain, their status has completely changed. After the personification process of birth and cultivation, Xuanwu finally became the main god of Wudang Taoism, and was honored as a mysterious god, enjoying human incense in a prominent position. Therefore, in Wudang Mountain, the most conspicuous position of the main hall is dedicated to Tian Xuan the Great. Although Qinglong and Baihu have their own anthropomorphic processes, they are both "gatekeepers" guarding the gate of Wudang Mountain. People can see that there are green dragons and white tigers guarding the mountain gate around the temple (commonly known as the Dragon and Tiger Hall).
There are many reasons why Xuanwu God evolved into Taoist God. In folk beliefs, Xuanwu has the following divine characteristics:
(A) the God of the North
"Journey to the Songs of the South" notes: "Xuanwu, the name of the North God". Historical Records Biography of Celestial Officials: "Gong Bei is a martial artist, empty and dangerous". Rebuilding the Six Rivers Map of the Weft Book Integration Volume: "North Hei Di, famous for Ye Guangji, is good at Xuanwu".
(2) Water God
According to the theory of yin-yang and five elements, the north belongs to water, so the northern god is the water god. Wuyi's "Nine Sentences of Zhang Huai" said: "Turtles are water gods". Wang Liangchuan in the later Han Dynasty: "Xuanwu is the name of the water god". "Rebuilding the Integration of Weft Books" Volume 6 "River Map": "The residence of the seven gods in the north actually started from fighting, and the town in the north dominated the storm". Everything needs rain to grow, and water can put out fires, so Xuanwu's water god attribute is quite valued and believed by the people.
(3) The God of Reproduction
In ancient China, great divine power was always compared with the phenomenon of the sympathetic evolution of all things, and the reproductive divine power was worshipped. The snake itself is a symbol of reproduction. Xuanwu appeared in the shape of tortoise and snake, which was regarded by the ancients as a symbol of male and female mating and reproduction. Wei Boyang in the Eastern Han Dynasty (who lived around 12 1 year) also used the example of tortoise and snake to explain that Yin and Yang must cooperate: "Guan Guan Sui dove, in Jiangzhou, is a gentle and graceful lady, the husband is not lonely, and the mother is not lonely. Xuanwu tortoise and snake help each other.
(4) God of life
In ancient times, the tortoise was a symbol of longevity and immortality, which could guide the dying breath. The Biography of Tortoise in Historical Records says: "Old people in the south use turtles to support their beds. When they were in their twenties, the old man died and moved to bed, but the turtle was not dead yet. Turtles can guide qi. " "Bao Puzi" contains: Chengyang hunted when he was frugal, fell into an empty tomb, and was hungry and cold. When he saw a chinemys reevesii in the grave, he counted it and turned around ... >>
What position did Suzaku represent in ancient times?
Suzaku is the four elephants in China traditional culture, and one of the four ancient beasts. It is a red bird-like creature, different from the phoenix-shaped golden pheasant and colorful feathers. It is covered with flames and will not go out all day. According to the theory of five elements, it is a god beast representing the south, with red color and summer season. Among the twenty-eight lodging houses, Suzaku is the general name of seven lodging houses in the south (well, ghost, willow, star, Zhang, wing and bird).
What directions do Suzaku, Xuanwu, Qinglong and Baihu represent, and what objects should be placed in these directions for home decoration?
Generally speaking, most houses are built on the mountain, and the houses facing south are only a part of them, so they can be summarized as: former Suzaku, later Xuanwu, Zuo Qinglong and Right White Tiger. Xuanwu site should be equipped with tall objects, such as high cabinets (called backers); Suzaku table should be empty or put on the coffee table (called Suzaku table); Qinglong is slightly higher than Baihu. If you believe in this, you will have it. If you don't believe it, you will. Don't be superstitious Attention to layout, rational use of limited space, neatness and convenience are the first principles.