Cultural Interpretation of Ciyuange

Fengshui culture is profound and has a long history. As Hegel said, "what is realistic is reasonable" (the world mistakenly thinks that what exists is reasonable, which is a translation error), and the meaning of "reality" is in line with human nature and historical laws. After decades of destruction and retrogression in the second half of last century, at the beginning of this century, Chinese mainland's geomantic culture has developed rapidly. With the opening, tolerance and diversification of China, it will surely return to its peak.

As a younger generation, what attitude should we take in the face of tradition? Here, Ge Yuan talks about his understanding of this.

1 Know why, know why.

In the face of traditional culture, the first problem is how to understand it thoroughly. Ciyuange believes that we should not only know the law of numerology deduction, the formula of five elements, the mystery of combining cadres with branches, but also know the traditional world outlook of China which dominates it and the methodology gradually formed under this traditional wisdom. China's writing culture began with the creation of characters in Cangjie, flourished in King Wen's performance of Zhouyi, and reached its peak in the Spring and Autumn Period and the Warring States Period. Since ancient times, no one dares to deny the origin of the Book of Changes. Even Confucius said modestly that it will be 60 years before you can read the Book of Changes. Then, after seeing the specific appearance of Li tui's performance, it has become the unshirkable mission of Ciyuan Pavilion to explore the cultural feng shui genes of every China person. Ciyuange devotes itself to displaying the Yi-ology culture with a long history and a lofty building in plain language, combined with the interests and value orientation of contemporary people.

Believe it, but also distinguish the dross.

Besides Zhouyi, we also have many other books, such as Luo's The Method of Receiving Stars (The Secret Message), Zeng Huaiyu's The Method of Confucius' Xuanzhi, Liu Luyan's Geographical Supplement, Original Meaning, The Complete Works of Tan Sheep (The Six Methods of Xuan Kong in Yuan Yakumo) and Hua Zhanen's. However, readers of so many books will certainly have no time to read, and even if there are, many of them are repetitive and outdated. The method advocated by Ciyuan Pavilion is to believe in the Avenue, that is, to believe in Feng Shui, Buddhism and the traditional culture in your heart. That is to say, at least for this world view, we should recognize it in our hearts, instead of denying and doubting it from the beginning. With this attitude, we can't understand the mystery, nor can we look at and explain the world in another way. The world is there and there are many ways to explain it. Science is just one of them. Science has its drawbacks, so does Feng Shui. This requires readers to believe in the road, not blindly follow it. For example, it is very important to take blood steamed bread as medicine and eat pregnant placenta. Ciyuange will stick to the line of France and Germany, carry forward the trip to the Avenue, conform to the Heaven, and spread relevant knowledge for everyone.

Practice it, but try to be self-consistent

There is no doubt that modern science dominates our mainstream political and economic activities. At least, we won't see anything like President Hu's offering sacrifices to heaven. When it's dry and rainy, we won't contact local leaders whether they have done so many evils and violated God's will, but go back to look for reasons such as geology, ocean currents and the Three Gorges. However, in areas that science cannot explain, such as human nature, such as ghosts and gods, such as causality, Feng Shui culture has a strong explanatory power. We can't scientifically explain the elevated Dragon Column on Yan 'an Road in Shanghai, nor can we explain the difference between going to Lushan and Jinggangshan, let alone why Guanyin's sister in Hainan is so accurate. However, it makes sense to use some feng shui explanations. Ciyuange does not advocate that pure geomantic omen can solve all problems, but it also opposes that science can solve all problems. Ciyuange advocates a two-pronged approach and cannot be biased. Give me an example. A life in this studio was ugly. In June of Geng Yin's year, there was a disaster of blood loss, and fate was doomed. Master Jiao's solution is to seal up the bronzes on the car as soon as possible. In June-June, if there is a car accident, but it only scratches the epidermis, the compensation is not heavy, so it is good to go to the hospital for a period of time. Ciyuange can measure your blood loss, but if you don't put away the evil things, blood loss may endanger your life, which is the effect of Ciyuange. Changing the fate of heaven (avoiding the disaster of mass annihilation) requires great skill, is valuable, and is easy to bite back; Put on mascots and amulet pendants, such as the zodiac order of 20 14 years, three-way carp belonging to rats, deer climbed by rats belonging to cows, wealth and happiness of tigers, Fu Na of three sheep belonging to rabbits, auspicious phoenix and happiness of dragons, Cheng Xiang of He Lu belonging to snakes, chaotic Taiji Town belonging to horses, all wishes of sheep, carp belonging to monkeys and auspicious cows belonging to chickens. This is the self-consistency of Ciyuan Pavilion.