Gaze Temple was built on the right shoulder of Wuru Banshee, located at the intersection of Xiurong River and Maqu River in Mozhugongka County, east of Lhasa, and on the east bank of Maqu River. According to Mr. Liu Liqian's research, there are two ancient temples here. One was built by Jimang River, king of Songtsan Gampo, and belongs to one of the big temples near Sizhen. First, Master Shi Lianhua, the king of Chisong Dêzain, accepted the dragon and made him swear to protect Buddhism, so he built a temple for worship. Others believe that the Tang family is one of the temples near the town, which was rebuilt by Rumei in the late macro period.
The Zhongbajiang Temple was built on the left foot of the Jurassic banshee, and the translation of Zhongbajiang ingratiated itself with or translated into Zhang Bajiong. Located at the junction of Lazi and Pengcuolin in Shigatse today, it belonged to Jura in ancient times and is now in Lazi County. Located in the east of the Yarlung Zangbo River.
Zangchang Temple (Zhangzhang Temple) was built on the right foot of Ye Rubanshee, located on the north bank of Tubuga Yarlung Zangbo River in the southeast of namling county in Shigatse today.
These are the four major temples in Zhen Ji or near the town.
According to the survey, "if we can't restrain the banshee, we need to build temples in the four major towns." That is, the temple of Losa Quentin was built on the banshee's left elbow. It is located at the intersection of Quxia River and Nuqu River in Luozha County, to the south of this mountain. Its south is close to Mount Bhutan. It is said that Lozalakan is a simple and scattered building with a wooden roof. After the expansion, the momentum is magnificent, but it still maintains the characteristics of simplicity.
Buqu Temple was built on the right elbow of Kampot Nuzhen, located in Bujiu District, Linzhi County, Linzhi Prefecture. The temple was severely damaged in the Iron Tiger Year (1930) earthquake and was ordered to be restored, but the architecture and mural art are not what they used to be.
On the banshee's left knee, Jiangzha Dong Zhe Temple was built, translated as Dunrakan, located in Zhongba County, Shigatse area today.
The banshee descended from her right knee and came to Zhengejie Temple (meaning Ziyun Hongshan Temple) in the south of Jilong County in Shigatse today, near the border between China and Nepal.
The history of the above four temples is called Jie Zhen or the Temple on the Town Side.
Then according to the calculation, four towns and wing halls were built. That is, Longtang Zhuo Ma Temple was built in the palm of the left hand of Kangqu Banshee, located in Deng Ke County, Ganzi Tibetan Autonomous Prefecture, Sichuan Province. It is said that it was built by craftsmen in Yanqing County (Xixia).
Build Tang Peng Jiqu Temple on the right palm of the devil wears Prada. According to Mr. Liu Liqian's textual research, Tang Peng is a place name in central Bhutan, and Jiqu is a river name. It flows from the west gate of Loza into Tang Peng, Bhutan, and passes through Malajiajun Mountain in the southwest corner of Loza. This temple is located on the Jiqu River in Tang Peng, hence the name Jiqu Temple in Tang Peng. It is said that it was built by craftsmen in the northeast.
Cai Rixi Zhuo Ma Temple was built on the left foot of a banshee, located in the present Ladakh area, which was originally under the jurisdiction of Tibet.
Banonglun Temple was built in the heart of the banshee's right foot, located in the grassland of northern Tibet, and was invited by the craftsmen of the main hall to build it.
The above history is called the four temples in the town wing. * * * is the magic hall of twelve towns.
These real magic halls are only the main halls for subduing female demons. In order to change some bad feng shui and perfect the Eight Auspiciouss, many minor tunes and stupas were built on the banshee. For example, Tibetan history records that in order to control the four evils of "soil, water, wind and fire", three temples, Gaqu, Gangqu and Linqu, were built in the east; Building Gulang and Xing Kun Temple in the west; Zhuo Lang and Tang Lin temples were built in the south; Build Gege and Barry temples in the north.
Judging from the location of the temple in the magic map of Tibet town, the banshee lies with her head in the east, her feet in the west and her heart in Lhasa, the political, economic and cultural center of Tibet. This composition is reasonable and arranged properly. Its geographical scope not only includes Wei Zang and Four Confucians, but also partially exceeds the present geographical boundaries. Zhenmutu reaches Deng Ke in Sichuan Tibetan area in the east, Bhutan in the south, Ladakh in the west and Qiangtang grassland in the north. Of course, legends are legends after all, which have some connection with history, but they are still far from historical facts. The ""painted by Tibetan painters according to legend must be different from the topographic map of Tibet. Since it is impossible to draw the image of a witch completely in line with the topographic map. Therefore, the location of the temple on the map of Zhenmo is just a sign, which will not be very accurate, and some will even be misplaced. Luo Cha witch, in the eyes of many people, is synonymous with evil spirits. Moreover, the Buddhist scriptures also say: "Luo Cha is the floorboard of evil spirits." Rogues are "ghost women who eat people." There are many hooligans listed in Buddhist books, including the so-called eight hooligans, ten hooligans, seventy-two hooligans and five hundred hooligans. They all describe the image of hooligans as very ferocious and terrible, saying that they are green-faced, fangs, maws and cannibals; A hungry ghost who drinks human food. In short, hooliganism is an irresistible evil, and there will be no peaceful days in Tibet. But when you open the magic map of Tibet town, although the witch has long nails and two protruding front teeth, her image is not so terrible. On the contrary, the witch painted unusually plump, with veins and flesh, as if blood were still flowing. And with a little curvy beauty, although it is not a "beauty", it is not very disgusting. Of course, no one can tell what the prototype of Luo Cha witch is like. The image of the witch in "The Magic Map of Tibet Town" is just the imagination inspired by the painter. As the saying goes, it is easier to draw ghosts than people. Strictly speaking, what no one has seen is the most similar, and what it looks like is what it looks like. After painting well and being recognized, future generations will still draw gourds.
There are two important hooligans in Tibetan legends. One is Luoyan tea, which is closely related to the origin of Tibetans. Later, she fell in love with the macaque enlightened by Guanyin Bodhisattva, gave birth to millions of Tibetan men and women, became the first mother of Tibetans, and was presided over and admired by people. The other is the banshee of Luo Cha, who raised people in Tibet and became the mother of the earth that nurtured the growth of Tibetans. These two kinds of hooligans are ugly demons in image, but they are specious in mind, which is the accident of people's closeness and worship. Therefore, when the painter conceived this "Magic Map of Tibet Town", he was quite ingenious, not only to express the form of witches, but also to cater to people's psychological state. It seems that the author of this Thangka painting in the early Qing Dynasty, through his careful design and skillful painting techniques, achieved a high degree of unity and combination of the two and became a wonderful folk art with perfect ideological content and painting techniques. 1. The statue of Sakyamuni 12 years old brought by Princess Wencheng was restored and arrived in Lamo (Jokhang Temple), and then moved to Jokhang Temple. Harraca Ranasa and other icons brought by Nepali Princess Chizun were first enshrined in Zulakan (Jokhang Temple) and later transferred to Jokhang Temple.
2. The Book of the Hidden King, on page 36, records that Wang Dao agreed with Song Zan to build a temple. King Songzan said,' Do your best to build on your own'! She immediately built a temple on the grass in front of the mountain according to King Songzan's command. It's a pity that the building built during the day was destroyed by ghosts and gods at night.
3. See page 37 of the Chinese translation of Tibetan Princes. In addition, the 97th page of the Collection of Sino-Tibetan History says: "So Princess Wencheng put up hexagrams and calculated with gossip. As a result, Lhasa has eight or five local demons instead of eight auspicious ones. It turns out that the land of Tubo in the snowy area looks like a supine banshee.
4. Sanshan refers to marbury (Potala Red Mountain); Gabori (the butte in the southwest of Potala Palace is a mountain, and the valley is called Wang Yao Mountain); Pamari (located in the northwest of Liangang Jiabaori, the terrain is slightly lower. During the Qianlong period of the Qing Dynasty, Guandi Temple was built on the mountain with inscriptions. The valley is called Mopan Mountain. These three mountains are the three peaks in Lhasa Plain.
5. Xiru, in the seventh century AD, Songtsan Gambo unified all ministries in Tibet and established administrative divisions after the powerful Tubo Dynasty. At first, there were only four Rus, namely Uru, Yoru, Yeru and Jura, who were Wei Zang. Later, Sun Boru and Yang Tongru were added.
6. Chinese version of "Liu Liqian hides princes", 79 pages.
7. Buddhist Dictionary, pp. 1423 and 1424.