The original text and interpretation of the "Book of Changes" The full text of "The Book of Changes? Shuo Gua Zhuan" in vernacular Chinese
Chapter 1 The "Book of Changes" written by the saints of the past is deeply praised by the gods. And the yarrow is born, towering over the sky and the earth and relying on numbers. It observes the changes in yin and yang and establishes hexagrams, exerts the hardness and softness to form the Yao, is harmonious and obedient to morality and rationality in righteousness, exhausts the rationality to the end of life. 》, is an extremely deep and deep realm, where gods are consulted, so the sky produces a lot of yarrow. The sky is yang, the earth is yin, and the sky is three days and five days a day, which adds up to nine, which represents the yang in the Book of Changes. The number and symbol of earth, two and earth, and four together are six, which are used to represent the number and symbol of yin. The yang number and yin number are both established, and the changes of yin and yang are observed to establish hexagrams; the principles of masculinity and femininity are used to set up the hexagrams. Yao; the principle of harmony and obedience to morality, regulation of harmony and friendship, created the "Book of Changes" to exhaust the principles of things, exhaust the goodness of heaven and earth, and even explore the principles of destiny. Notes ①Polygonum: a kind of spiritual herb in ancient times. ②Tiantian: refers to sky one, sky three and sky five, which add up to nine, so the number of yang is nine, sky is yang, and the number of yang is odd. ③Two places: refers to earth two and earth four, which add up to six, so the yin number Use six, the earth is yin, and the yin number is even. ④ Yishu: It is to calculate the number. The towering sky is nine, so the Yang Yao in the "Book of Changes" uses nine, and the two earths are six, so the Yin Yao in the "Book of Changes" uses six. Chapter 2 The "Book of Changes" written by the saints of the past will be based on the principle of conforming to nature and fate. The way to establish the sky is called Yin and Yang, the way to establish the earth is called softness and hardness, and the way to establish people is called benevolence and righteousness. It combines the three talents. And two of them, so the six paintings of "Yi" form a hexagram, which divides yin and yang, and alternates soft and hard, so the six figures of "Yi" form a chapter. In the vernacular, the "Book of Changes" created by the saints in the past was to use it to harmonize and obey life. Therefore, the principle of establishing heaven is divided into yin and yang. In the "Book of Changes", the position of the six lines belongs to the fifth line and the top line. The fifth line is the yang position and the top line is the yin position. The principle of dividing the earth , for softness and hardness, softness belongs to yin, and hardness belongs to yang. The position of the six lines is in the first and second lines. The first line is yang and is strong, and the second line is yin and soft. It also establishes the principles of the world. , divided into benevolence and righteousness, benevolence belongs to yin, and righteousness belongs to yang. The position of the sixth line belongs to the third and fourth lines. The third line is yang for righteousness, the fourth line is yin for benevolence, and the six lines are all It combines the principles of the three talents of heaven, earth and man, and the two are consistent, so the "Book of Changes" uses six lines to form a hexagram, with the yin position in the three positions on the second and fourth, and the yang position in the three positions on the third and fifth day. The sixty-four hexagrams and the three hundred and eighty-four lines are all masculine and feminine lines. Therefore, the sixty-four hexagrams in the "Book of Changes" all have the position of six lines. They are soft and hard, and there are rules and regulations. Chaos. Chapter 3: The position of heaven and earth, mountains and rivers are ventilated, thunder and wind are thin, water and fire are not in contact with each other, and eight trigrams are in conflict. Those who count the past go smoothly, and those who know the coming are reverse. This is why the Book of Changes also counts backwards. In the vernacular, Qian is the sky. On the top, Kun is the earth and on the bottom, it has a certain position; Gen is the mountain, and Dui is the lake, which are the ventilation of each other. The mountain has a continental climate, and the lake is an oceanic climate. The two climates interact with each other to create winter and summer. The monsoon; Zhen is thunder, Xun is wind, wind and thunder are attacking each other and correspond to each other; Kan is water, Li is fire, they destroy and create each other, opposites complement each other, but do not hate each other; Qian Kun shakes Xun, Kan Li Gen Dui, etc. The Eight Diagrams are intertwined with each other. To count the past events, one must follow the rules; to predict the future events, one must predict the future. The "Book of Changes" uses divination to determine the future good or bad, so the "Book of Changes" is We need to use the method of reverse reasoning to predict the affairs of the world. Explain that Song Confucianism drew the circle diagram of Fuxi's Xiantian Bagua based on this chapter. Shaozi said: Qian Nan Kun Bei, Li Dong Kan Xi, Zhen Northeast, Xun Xi Southwest, Dui Southeast, Gen Northwest, from Zhen to Qian it is smooth, from Xun to Kun it is reverse. All the hexagrams on the diagonal are the Yin Yao and Yang Yao that are completely different. The Ming Confucians came to know virtue and then understood the mistakes. This is the principle of Han Confucianism, which is called bypass. Chapter 4 Thunder is used to move it, wind is used to disperse it, rain is used to moisten it, sun [email protected], gen is used to stop it, exchange is used to explain it, and dryness is used to rule. The Kun is used to hide it. In vernacular, the earthquake is thunder, which is used to incite and vibrate all things. The sunda is the wind, which is used to disperse the circulation. The ridge is water, which is the rain. The rain is used to moisten all things. It is the sun. The sun is the sun. The sun is used to illuminate the world. Gen is the mountain. The mountain is used to stop the movement of all things in the world. The water is used to make all things grow in harmony. The stem is The king is the sky, and the sky is the king over all things, high above, and the earth is the earth, and the earth is used to store all things. Note ①@: The meaning of lighting. ② Say: It is the word Yue, which means joy. Chapter 5 The Emperor is out of the blue Zhen, Qi and Xun, meeting and parting, joining in service and Kun, saying words and honoring them, fighting and fighting.
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What is the meaning of the hexagrams of the Yi Jing? Detailed analysis of the hexagrams of the Yi Jing "The Book of Changes" is also called the Yi Jing, the hexagrams of the Yi Jing It is a category of traditional Chinese culture. Many people highly respect the I Ching hexagrams, but most people lack understanding of the I Ching hexagrams. What are the hexagrams of the I Ching? 1. What are the hexagrams of the Book of Changes? There are sixty-four hexagrams in the Book of Changes. Each hexagram has a hexagram name. According to the order of the sixty-four hexagrams, they are: Qian, Kun, Tun, Meng, Need, Yi, Shi, Bi. , small animal, Lu, Tai, Fu, Tongren, Dayou, Qian, Yu, Sui, Gu, Lin, Guan, Shiqi, Ben, Peel, Fu, Wuwu, Daju, Yi, Daguo, Kan, Li , Xian, Heng, q, Dazhuang, Jin, Mingyi, Jia, Jian, Jian, Jie, Hui, Yi,, ァ⑤Ting⑸, trapped, well, leather, Ding, Zhen, Gen, Jian, Guimei, Feng, Lu, Xun, Dui, Huan, Jie, Zhongfu, Xiaoguo, both Jiji and Weiji. 2. What is the specific analysis of the I Ching hexagrams? 1． Qian is the sky - "Book of Changes" says: "Qian, Yuan Henry Zhen." The so-called Yuan Henry Zhen can be compared to spring, summer, autumn, and winter. Yuan means spring sprouts and growth, and Heng means summer, and all things grow rapidly. develop. The profit is for the autumn harvest, and the chastity is for the seeds to be used in the coming year. It represents the growth and development of all things in the world. 2. Kun is the earth - Qian is the sky, which is male, dominant, and active. But Kun is the earth, which is female, dominated, and passive. The subconscious belongs to Yin and is passive. Great things are related to maternal creation. , although it indicates a sense of obedience, it also reveals success and achieving goals. If you have wishes and plans, you must have faith when implementing them. 3． Everything in Shuileitun is difficult, and few can be achieved smoothly. Especially the founding period is particularly hard. There will be difficulties, tests, and setbacks at the beginning, and if you don't cheer up and do it reluctantly, you will definitely suffer tragic consequences. 4. Shanshuimeng---"Meng" means ignorance, indicating immature youth, and also indicating various things that young people often want to do. The important thing is to be aware of immaturity, be humble in everything, and respect the wise elders. and mentor. 5. Water and Sky Needs - Waiting for opportunities to come and replenishing energy. Waiting for opportunities is by no means a passive method. You should always explore the places you yearn for in your heart and make full use of your imagination. You may appear to be stationary on the outside, but in fact, your heart is actively moving. Just bide your time. 6. Tianshui Litigation - Disputes. When arguing, if you only think that you are right, that means you are narrow-minded. Don't be dominated by the anger and hostility in your heart. You must change your negative thoughts into positive thoughts. Misunderstandings, illusions and misunderstandings may occur in anything. Deviation means that this hexagram means that it is surrounded by enemies, but it is not impossible to resolve. 7． Earth and water division - division, which means war, army and soldiers. The army can be interpreted as the ability to train in your heart and control the outward energy. A true leader must be upright. The most important thing is to have the vision to distinguish between good and bad, and distinguish between good and bad. Send things into your subconscious mind and become your own soldier's qualifications. Although this hexagram shows danger and difficulty, you don't have to be negative. 8. The ratio of water to earth - combination, is a lucky hexagram. The key is to communicate with others. Others will give you high praise and assistance, which can make your plans develop and succeed. 9. Fengyun Xiaowu - Wu means suppression and obstacle. If you firmly believe and endure, you can achieve your wishes. No matter what difficulties and obstacles (internal and external obstacles) you can solve as long as you have perseverance. 10. Tianze Lu - The so-called Lu is the path that people should take, and it is also the way to practice. If you dare not face fear, you can only live a negative life and never gain courage, confidence, patience and faith. 11. Earth and Tiantai - Tai means peace. You can deal with anything with confidence, and everything will be beneficial to you. With unblocked will, that is, good interpersonal relationships, your heart can be at peace, and this is where luck comes from. In the Yi hexagram, it is a lucky hexagram. 12． Heaven and Earth No - No means denial, and it also means blockage or blockage, implying that plans and hopes cannot be achieved. If you are upright and have no problems, you will still fail when you do things. Why? This is what the saying goes: "bad luck". Once you have an ideal, some people will get angry, criticize, or even curse. Don't take it seriously. Be loyal to things and the truth, and face problems with calmness, kindness, integrity, and honesty. This is It’s the way to deal with things when you’re “bad luck”. 13. "Tianhuo Tongren - Working together, you must be fair and aboveboard when dealing with others. Your behavior in the wild can be seen by anyone. People's eyes are sharp. You cannot do bad things, let alone do bad things secretly. Your behavior Either be criticized or be praised. If you do good deeds, others will help you, work with you, and help you succeed. If you also help others, then your career will be successful.
14. Dayou in Fire Sky - "Dayou" means that the sun shines in all directions, implying that your wish will definitely come true. It is a good fortune, indicating that everything you do will be successful, you will be very happy, and everything will be... .>>
The noun explanation of the hexagrams in the Book of Changes consists of 8 hexagrams: heaven, earth, thunder, wind, mountains, water, fire and lake. Just gossip. The most basic unit of the Eight Diagrams is the Yao. There are two types of Yao: Yin and Yang, -Yang Yao- -Yin Yao. Each hexagram has three Yao. The order of each hexagram is from bottom to top, and the last horizontal line is called the beginning. Yao, the middle horizontal line is called Er Yao, and the upper horizontal line is called San Yao. Bagua represents eight basic objects: Qian is the sky, Kun is the earth, earthquake is the thunder, Xun is the wind, Gen is the mountain, Dui is the lake, Kan is the water, Li is the fire, collectively called the Jing Gua, which consists of the eight Jing Gua. Two of them are arranged in a group to form sixty-four hexagrams.
How to interpret the time when something happened from the I Ching hexagrams? 90 minutes and ninety-two is the middle line of the inner hexagram. The yang line is in the yin position. When it is not in the right position, the ascending hexagram ninety-two turns out to be the small Guo hexagram. Jiu Si, Jiu Si is in the upper shock of the Xiao Guo hexagram, the east is spring, which is extended to the Spring Festival, which is a simple water vegetable sacrifice. Jiu Si becomes the Jiu Er of the Sheng hexagram, which corresponds to the Six Five , being able to be trusted by Sixty-Five creates integrity, so Ninety-two performs ^ sacrifices to express gratitude for the integrity gained after the change. This is the same as the sacrifice of Cui Gua 62. Sixty-two in the upper hexagram "Cui" "introduces good luck, without blame. Fu is the use of it^". Although ninety-two here is not in the right position, it corresponds to sixty-five. Moreover, the environment in the Yao position is favorable, and it becomes more masculine in the relationship with sixty-five. Strength is dominant, but Liu Wu needs support more. It is only because of Liu Wu that he has to show some respect. A small sacrifice is more than enough, and of course "no blame". Although 92 is not in the right position, it may not be bad in a promotion environment, and it may finally become the basis for promotion.
This "Yao Ci" is the same as the six-two of Cui Gua. The sixty-two in the Cui hexagram is soft and moderate, corresponding to the strong and mean ninety-five; in this hexagram, the ninety-two in the hardness corresponds to the sixty-five in the softness, which is also similar to the mutual interaction between humans and gods. As long as you are sincere to God, even simple sacrifices can be blessed and there will be no disaster. Therefore, it is said that: Ninety-two is strong and corresponds to it, and those who have the virtue of integrity and sixty-five are in harmony with each other. They will achieve what they want and do what they want, and they will be blessed and happy.
*** is the lower line of the outer hexagram, and the yin line is in the yin position. If it is not in the right position, the 62 of the small Guo hexagram comes up and becomes the *** of the Sheng hexagram, and the *** comes to form the Sheng hexagram. When Shangkun, also known as ***, comes to a new place, he should make sacrifices to the new place to show his respect and gratitude for the new place. At the same time, he also shows the culture and beliefs he brought with him, showing that his civilization is still there. Continuation, so "good luck has no fault". "King", king. Prosperity, enjoyment, feasting, and sacrifice. "Qishan" is in the Zhou Dynasty, where Zhou people paid homage to the father of King Wen's grandfather Gu Gong (Yin Dan). "吉" means good luck. "No blame", no mistakes and no disasters.
*** The position is not right and the environment is unfavorable. Although the position is in place, it is incompatible with the sixth day of the sixth lunar month. It is not close to the sixth day of the sixth lunar month. The situation is not very good. Therefore, the king has to sacrifice his ancestors in order to Ancestors bless you. But *** after all, if Yinrou is on the throne, he can always protect himself. In this situation, this is already auspicious. Just like King Wen was imprisoned for seven years, but was finally able to return to Zhou, just because of his obedience. It is auspicious to be able to protect yourself from adverse situations, and it is "no blame" to survive minor disasters safely.
*** If you are pliable and upright, you can ascend smoothly, just like a king ascending Qishan Mountain to offer sacrifices, which is auspicious and without disaster. Because sacrifice must be sincere, as long as you are sincere, anything can be successful; therefore, sacrifice is also used as a metaphor in Sheng Gua. Xiang legend: The king of Yin set up a sacrifice to Qishan and asked King Ji of Xibo to preside over the sacrifice. This shows that the emperor obeys the king above and the virtuous people in the world below. Because he can establish meritorious deeds, his moral status will rise.
How to understand the hexagrams and hexagrams in the I Ching? , The hexagrams are used to explain the hexagrams. They are for people to understand the hexagrams. They are not allowed to be written. Don’t be too obsessed with the hexagrams. After you understand the hexagrams, you should break away from the hexagrams. For example: "Qian Gua Ninth Five" hexagram is: "The flying dragon is in the sky, it is good to see the adults." Although the hexagram refers to the emperor, you cannot imagine "Qian Gua Ninth Five" as only the emperor. When the hexagram was written, King Wen of Zhou or Duke Zhou just used "emperor" to illustrate the hexagram of the "Nine Five Years". It is not that "Qian Gua Jiu Wu" only represents "Emperor". If you divine "Qian Gua", does that mean you will become the emperor? Of course that's not what it means.
It means that your talent and status are already very high in a certain field that you are good at.
You can freely imagine the hexagrams. A few days ago, Professor Zeng talked about the "Da Guo Gua" in the "Hundred Schools Forum". , with four Yang Yao in the middle) He imagined the hexagram as a bridge or a coffin. If it succeeds, it will pass. If it fails, it will die. It means "if you fail, you will become benevolent". This imagination is very good.
Looking for an explanation of the first hexagram of the Book of Changes, self-improvement and advance and retreat in a systematic way
1. The Qian hexagram stem is the sky
"Qian" (lower stem and upper stem) Chapter 1.
Strong and genuine, self-improvement is the master of all things;
In the sixth period, he became a dragon and conquered the sky, and in Yuan Dynasty, he had four virtues.
Do not hide the yang energy of a hidden dragon, see that the dragon is civilized in the field;
Practicing intensive cultivation together all day long, the group of dragons has no head in the auspicious gate courtyard.
Original text. Yuanheng and Lizhen.
Translation Qian Gua: good luck and fortune, auspicious divination.
The image of Qian hexagram is heaven, its meaning is strong and strong, and its virtues are Yuan, Heng, Li and Zhen. The dry sky contains abundant and vigorous Yang energy, which is constantly moving and changing endlessly. It circulates along the four seasons of spring, summer, autumn and winter, and dominates the entire universe. It can embody its four virtues of creating all things, doing things prosperously, being harmonious and beneficial, and adhering to the right path.
The virtues of heaven are greater than those of the four seasons. Yuan Henry Zhen, the hexagrams of the four seasons are spring, summer, autumn and winter. The hexagrams in the four directions of the square are southeast, northwest, and the hexagrams of the Zhouyi are: Zhenyuan, Liheng, Duili, and Kanzhen. The cycle of going back and forth is endless. The meaning of the name Zhouyi is the cycle of change.
Henry Zhen of the Yuan Dynasty included all the weather, time and personnel. However, the meaning of these four words is so vast and profound that it cannot be explained in one explanation.
Yuan Henry Zhen can be interpreted together as the virtue of the "Qian" hexagram, and separately as the virtue of the Bagua, so it is the foundation of the sixty-four hexagrams. When explaining Yi Xiang, I encountered the Chunxia hexagram in the southeast, and the hexagram said Yuanheng. When encountering the hexagram of autumn and winter in the northwest, the hexagram says: Li Zhen.
For example: Shuirei "Tun" hexagram, the lower shock is Shangkan. The four o'clock symbols of the lower shock are spring, so it is called Yuanheng; the four o'clock symbols of Shangkan are winter, so it is called Li Zhen. Another example is the hexagram "Ge" of Zehuo. The symbol of the four o'clock in the lower part is summer, so it is called Yuanheng; the symbol of the four o'clock in the upper part is autumn, so it is called Li Zhen.
Kong Yingda said: The Qian Gua originally resembles the sky, and the sky is formed by the accumulation of yang energy. With pure yang nature, it can naturally use yang energy to give birth to all things, and achieve the beginning and prosperity. It can make the nature of things harmonious and each have their own benefits, and be strong and upright to achieve their end. Zi Xia Chuan Yun, Yuan, Shi Ye; Heng, Tong Ye; Li, Harmony; Zhen, Zheng Ye. This is the four virtues of Qian Gua.
Shen Shandeng said: Shuowen: Qian, comes from the top, and comes from Yi, the sound. B, the attainment of things; , the sound stems, the light of the sun. It can be seen that Qian is a pure light rising up, which is the so-called light and pure floating up to heaven. B, the attainment of things is the so-called Taichu Qi Beginning. Dry Chisel Du said: The tangible is born from the intangible, too easy means that there is no Qi, Tai Chu means the beginning of Qi, Tai Shi means the beginning of form, and Tai Su means the beginning of quality.
Li Shi said: Qian, Jian, is the symbol of heaven. If it is expressed in terms of form, it is called Heaven, and if it is expressed in terms of Dao, it is called Qian. The Heaven of Fa is expressed in terms of Dao and not in form. Heaven is the sect of Yang. Nothing is first and nothing is big, so we paint one to resemble it. First, the beginning of counting is the wonder of painting. The sky is one and the earth is two. When one combines with two, it becomes three, so two gives birth to three. It is easy to study the origin of heaven and earth and establish the way of three talents, so three paintings form one hexagram. From the change of yin and yang, the eight hexagrams are born, and the up and down are intertwined to produce the sixty-four hexagrams. The sixty-four hexagrams were born in one, and Dao's Dayuan Valeric Pot Disease
Li Shi also said: Yuan, Heng, Li, Zhen, these words that King Wen associated with are called Yuci. The words attached to the lower part of the line are called the words of the line. The four seasons of Yuan are spring, Heng is summer, Li is autumn, Zhen is winter, and the four seasons are in succession, so they are heaven, and we should not insist on thinking of heaven at one time. The origin of the five constant elements is benevolence, prosperity is propriety, benefit is righteousness, chastity is trustworthiness, wisdom is in it, and the five constant elements are distributed, so it is the Tao, and you cannot stick to one end as the Tao.
When a trapped dragon gets water, he will be blessed with good luck. He can't help but feel happy. All his wishes will go as he wishes, and his fortune will gradually increase.
The "Qian" hexagram ranks first among the sixty-four hexagrams. It is composed of six yang lines, and later generations call it the pure yang hexagram. According to "Shuo Gua Zhuan", its image is "Heaven" and its nature is "Zhijian".
The compilers of "Zhouyi" used "dragon" to simulate the "strong" nature of "heaven", and advanced from "hidden dragon" to "high dragon", vividly showing the bud of masculine nature (qi). The process of change, growth, prosperity and even poverty has a strong dialectical color. For example, the first line of "Don't use" and the upper line of "Have regrets" indicate that doing anything, "not enough" or "too much" is unreasonable and will not lead to good results. The words "Benefiting the Lord" in the middle line of the lower hexagram (Nine Two) and the middle line of the upper hexagram (Nine Five) indicate that only "moderate" can achieve the most ideal outcome.
Why is the hexagram of Qian Gua "Yuan Henry Zhen" - is it prosperous from the beginning? The key here is the word "元". "Yuan" can be extended to the origin of all things in the universe. For a person, it is the person's fundamental values ????and ultimate life goal; for an enterprise, it is the culture of the enterprise-unique values, The ultimate pursuit of the enterprise. If you find your own "Yuan", you will have a smooth journey and good luck.
The six yang lines in the Qian hexagram represent six time positions, six states, and six practices. Using "dragon" as a metaphor, from bottom to top there are Qianlong, Jianlong, Weilong, Yuelong, Feilong, Kanglong,...>>
How to get a hexagram in the Book of Changes There are six lines in the hexagram, and each line has its own line. Depending on which line moves, your prediction will come true.
For example, if you ask for money, you will get it. Is this hexagram Qian good? Someone answered: It depends on which line you occupy. If that line moves, if the first line moves, then the first line will come true. If the second line moves, then the second line will come true. Do you know how to make hexagrams using the Yi Jing yarrow? It takes 45 minutes to make hexagrams with one hand. You need to use three copper coins of six lines to start the hexagrams. It will not come true if you use the Yi Jing line to break the hexagrams. These are not just a few sentences. If you can finish it, study hard and practice hard, take your time
Explanation of the sixty-four hexagrams in the Yi Jing Bagua of the Yi Jing Bagua Detailed explanation of the sixty-four hexagrams extended from the Yi Jing: the first hexagram stem For the sky (Qian hexagram), the hexagram image of the strong, middle, upright and upper hexagram says: The trapped dragon gets water and good luck, and he can't help but feel happy on his brows. All his plans and wishes will go as he wishes, and his fortune will gradually increase. This hexagram is overlapped with the same hexagram (lower stem and upper stem). It symbolizes heaven, Yulong (a gentleman of virtue and talent), and also symbolizes pure Yang and health, indicating prosperity and strength. The Qian hexagram is based on the principle of adaptability of all things, with "Yuan, Heng, Li, Zhen" as the hexagrams, indicating good luck and good luck, and teaching people to abide by the virtues of heaven. Hexagram 2: Kun is the earth (Kun hexagram) is soft and stretched. The hexagram on the upper hexagram says: The fat sheep lost their flock and entered the hills. A hungry tiger will open its mouth when it encounters it. The mouthful will fill the intestines and the heart with joy. If the hexagram is taken, it will bring great auspiciousness. This hexagram is the same hexagram (lower Kun and upper Kun) that overlaps each other and is negative. Symbolizing earth (opposite to Qian Gua), obeying heaven. Carrying all things, stretching endlessly. The hexagram Kun is symbolized by a female horse, which shows that she is able to give birth and raise all things in an authentic way, and she is also in accordance with the weather and has a docile temperament. It proves that "Kun" obeys "Qian" and "Qian" is followed by "lost first and then obtained", and only by following "Qian" can we grasp the correct direction, follow the right path and obtain good fortune. Hexagram 3: Shuilei Tun (Tun hexagram) starts out in a difficult situation. The next hexagram says: The wind blows and the threads are in tatters, causing confusion and sorrow. Slowness leads to smooth things, and rush leads to unfreedom. This hexagram is the overlapping hexagram of different hexagrams (the lower shock and the upper ridge). The shock is thunder, which means movement; the ridge is rain, which means danger. There were thunderstorms, dangers abound, and the environment was harsh. "Tun" originally refers to the land where plants sprout. The birth of all things is full of difficulties and obstacles, but if the time comes, everything will prosper. Hexagram 4: Landscape Meng (Meng Hexagram) Enlightenment and Stimulation Middle and Lower Hexagram Xiang says: The line in the hexagram is like a small waste, a gentleman will not have good luck, marriage and partnership will be trivial, and work will inevitably suffer. This hexagram is an overlapping hexagram of different hexagrams (lower ridge and upper gen). Gen is the image of a mountain, symbolizing Zhi; kan is the image of water, symbolizing danger. The shape of the hexagram means that there is danger at the bottom of the mountain, but you still don't stop moving forward, which is ignorance, so it is called Meng hexagram. But because he seizes the opportunity and takes actions that are appropriate to the time, he has the hexagram of enlightenment and understanding. Hexagram 5: Water and Heaven Need (Hexagram Necessary) Keep it straight and wait. Middle and upper hexagrams: Xiang said: The pearl has been buried deep in the earth for a long time, and it has no light or brightness until now. Suddenly a strong wind blows the earth away, and it naturally appears again. This hexagram is a superposition of different hexagrams (the lower stem and the upper ridge). The lower hexagram is the stem, which means strong and strong; the upper hexagram is the ridge, which means the dangerous trap. When encountering danger, you should be prudent and do not act rashly. Watch the times and wait for changes, and you will be successful wherever you go. Hexagram 6: Tianshui Litigation (Litigation hexagram), be careful about fighting and abstain from litigation. The middle and lower hexagrams are like: There are things in your heart that are difficult to do, so two people are fighting for the way to go. They all want to take the lead in the rain, and whoever is willing to let the other one take a step. This hexagram is an overlapping hexagram of different hexagrams (lower ridge and upper stem). The same need hexagram is the opposite, and each other is a "comprehensive hexagram".
The stems are strong and the ridges are dangerous. Strength and danger, health and danger, are opposed to each other, and disputes are bound to arise. Litigation is not a good thing, so be careful and avoid fear. Hexagram 7: Earth Water Master (Shi Hexagram) takes risks but goes smoothly. The image of the middle and upper hexagram says: The general goes out to fight with the order, rides a strong horse with a hard bow, can penetrate the poplar with a hundred steps, and is happy with the money in the arrow. This hexagram is a superposition of different hexagrams (Xiakan and Shangkun). "Division" refers to the army. Kan represents water and represents danger; Kun represents earth and represents smoothness, which is a metaphor for soldiers and farmers. The use of soldiers is a last resort for sages in times of danger and danger, but it can resolve conflicts smoothly and without hindrance, because it is in compliance with the situation and has a good reputation, so it can turn disaster into good fortune. Hexagram 8: Bi hexagram of water and earth (Bi hexagram) Integrity and unity. The hexagram of Shang Shang says: The boat is sailing with the wind and the sails are spread, and the sky is helping the wind. You don’t have to work hard to go carefree, and you can be prosperous and prosperous. This hexagram is a superposition of different hexagrams (lower Kun and upper Kan). Kun is earth; Kan is water. Water is attached to the earth, and earth is connected to rivers and seas. They are interdependent and intimate. This hexagram is completely opposite to the teacher hexagram and is a comprehensive hexagram of each other. It expounds the principles of mutual support, magnanimity and selflessness, and sincere unity. The 9th hexagram of Wind Sky Small Animals (Little Animals hexagram) is raised and ready to be entered. The next hexagram says: The seedlings are all scorched when there is a drought. The water is filled with heavy clouds and rain, and the farmers look up and sigh. This is from money. Mo Xin high. This hexagram is the overlapping hexagram of different hexagrams (the lower stem and the upper Xun). The stem is the sky and the Xun is the wind. It means that the wind and rain are favorable and the grains are growing, so the hexagram is called small animal (storage). The power is limited and needs to be developed to a certain level before it can achieve much. Hexagram 10: Tian Ze Lu (Lu hexagram) down to earth. The middle and upper hexagrams say: The phoenix fell on Xiqi Mountain. It went to sing a few times and sages came out. King Wen descended from heaven to establish the foundation, and he was rich and prosperous for eight hundred years. This hexagram is an overlay of different hexagrams (lower Dui and upper stem), the stem is heaven; Dui is Ze, using heaven to represent the king, and using Ze to represent the people, the original text is: "If you step on the tail of a tiger, you will not bite anyone." Therefore. , the result is auspicious. The ruler above and the people below each have their own place. When the softness meets the strongness, the path will be in danger. The meaning of performance is practice, and the meaning of hexagram is to move forward in a down-to-earth manner. Hexagram 11: Earth and Heaven Tai (Tai hexagram) change in response to the times. The middle and upper hexagrams are like: Entering the palace with a full stomach of learning and literature, the third element is the proud chapter. From now on, sorrow and boredom are relieved, and the earth is filled with joy and thunder. This hexagram is a different hexagram (lower stem and upper stem...>>