It is said that Peng Zu's "Baiji" is a set of geomantic omen summarized by Peng Zu, and combined with heavenly stems and earthly branches's chronological methods in ancient China, it lists a series of taboos in the corresponding period, which has a very far-reaching impact on the choice of date and time for later generations. In fact, Peng Zu's 100 taboo cannot be simply understood as having 100 taboo. The "100" here is actually an ordinal number, not the number 100. Peng Zu's "100 taboos" is composed of a certain number of taboos.
Peng Zu's first taboo, that is, "A doesn't open a position, and all his possessions are gone", can be understood as A doesn't open a position on a certain day of the year, combined with heavenly stems and earthly branches. If you open a position, there will be financial losses. Today, this explanation may be regarded as superstition, but in ancient China and feudal rule, it was a belief that guided people's lives. According to the instructions in Peng Zu's "One Hundred Taboos", people make decisions that they think are correct, so as to cycle through every day.
As far as Peng Zuji is concerned, he has played a role in some fields today with advanced technology. Of course, this is not because people in these areas are superstitious, but because at present, the taboo of Peng Zu has existed as a part of China's traditional culture for five thousand years.
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