I. Significance of visiting different bodhisattvas 1. Maitreya Bodhisattva: Inclusiveness and Joy When we entered the king's palace, the first thing we saw was Maitreya Bodhisattva, which was enshrined in the middle. Maitreya created the image of a cloth-bag monk. What does he mean? The cloth bag monk has a big belly and a bright smile. He represents what qualifications he has to enter the Buddha: first, he must be generous and tolerant; Second, be merciful and accept all sentient beings with joy. Therefore, Maitreya represents-life equals heart, showing joy. We treat all sentient beings with a pure and equal heart and receive all people with a bright smile. This is a necessary condition for entering Buddhism. So he is teaching, you can't worship him as a god. That is wrong. You must understand its true meaning. Only when you understand it can you admire Buddhist education. You can't help praising it. This place is really full of great wisdom and perfect facilities. Knowing his educational significance to us is to worship bodhisattva.
2. Tibetan Bodhisattva: Filial piety to Tibetan Bodhisattva means filial piety to teachers, so a Tibetan sutra is a Buddhist sutra of filial piety, and we learn from this place. No matter which Sect or practice, it all starts with filial piety to teachers. Then expand the filial piety to teachers and all sentient beings. This is to worship bodhisattva.
3. Guanyin Bodhisattva: Mercy and compassion Guanyin Bodhisattva shows great compassion, kindness is to make others happy, and sadness is to help others get rid of troubles and pains. Compassion for all, compassion for all, and saving all sentient beings are great compassion. To worship bodhisattva is to follow the example of bodhisattva, cultivate one's compassion, and benefit others and society. Because, to harm others is to harm yourself, to help others is to help yourself, to benefit others is naturally self-interested, and to love others is to love yourself.
4, Manjusri Bodhisattva: wisdom, clever Manjusri Bodhisattva, representing great wisdom, complete wisdom, absolutely not confused, not emotional. Buddhism often says: "compassion is the foundation and convenience is the door"; This sentence seems to be contradictory in comparison! In fact, it makes sense, because compassion and convenience should be based on reason and wisdom, and we should not be emotional or coquetry. Emotional, reckless. If it is based on wisdom, compassion and convenience, it can be just right, skilled and altruistic, which is a real advantage. Therefore, worshipping Bodhisattva means learning to develop one's own wisdom, learn to be a man, learn to be skillful and convenient, and learn to stop.
5. Pu Xian: Apply and practice Pu Xian's practice, and apply and implement filial piety, compassion and wisdom in daily life. We can apply and implement filial piety, sadness and wisdom when dressing, eating, studying and working, and treating people. This is Pu Xian. To worship Bodhisattva is to learn the unity of knowing and doing and solve corresponding problems.
Second, the specific focus of worshipping Buddha You can find that there are many incense burners in the temple besides the main god, such as Fude, Heaven and Earth, Door God or other gods. Pay attention if you don't pay attention. As the saying goes, "going to the temple to worship God and calling people into the house" is a kind of respect and courtesy. Just because you go to the temple to worship God and burn incense doesn't mean that the gods will smoke these incense. This is a way to welcome the gods.
First, choose the entrance door. There are many doors in the temple building, so you should pay attention to which door to enter. Dr. Zheng reminded that only temples with lights are eligible to build thirteen gates. The three doors in the middle are for people to enter and leave. Ordinary tourists can only enter through the right door, and the middle door is called an empty door, and only monks can enter and leave.
1, when entering the door, the female guest takes the right foot first and the male guest takes the left foot first. It should be noted that you must not step on the threshold, the bigger the step, the better.
2. If you burn incense, three wicks pray for yourself, six wicks pray for two generations and nine wicks pray for three generations. Thirteen is an extreme, and thirteen wick incense is a high fragrance of complete merit.
3. Burn incense before kowtowing. If you burn incense, you should hold the incense in your left hand and the candle in your right hand, because most people kill chickens and cut fish with their right hands, but the left hand is the opposite.
When burning incense, light the incense first. The more prosperous the better, people often say that incense is strong. Left hand on the top, right hand holding incense on the bottom, bow your head.
After bowing, put the incense in the incense ashes and you can kowtow at the door. If you kowtow, you should find Buddha, Bodhisattva or Lohan. For example, you can't kowtow to Tibetan Bodhisattva.
4. The posture of bowing your head is like this. Kneel on the futon and put your hands together. Pay attention to the hollow palm, hold it above your head, pause to your mouth, make a wish, then go down to your heart, meditate, then spread out your hands, palm up, upper body prone.
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