Nine years after the publication of Zuo Zhuan, Mu Jiang interpreted divination, read "Yuan, Heng, Reason and Truth", took Yuan as benevolence, Heng as courtesy, Reason as righteousness, and Truth as righteousness, which were collectively called "four virtues" and endowed with the meaning of moral norms. In the Tang Dynasty, Kong Ying Da quoted the legend of Xia Zi in the Book of Changes Justice: "Yuan, the beginning is also; Constant, pass also; Li Heye; Hey, Zheng Ye. " It is believed that the "four virtues" of divination mean that everything is born of yang, and everything goes smoothly, which can make everything harmonious and stable. According to Confucius, Song interpreted these four words as "Yuan is the beginning of all things, constant is the length of all things, and Li is the achievement of all things, which is really the achievement of all things." Four virtues of the growth of all things based on Yuan Henry's chastity. Zhu interprets these four virtues as the "reason" of Yuan Henry's chastity, which is manifested in the four stages of everything from growth to maturity. "Everything is born as Yuan, and growth is constant, not all for profit, and maturity is chastity." The four stages go round and round, called "from beginning to end", which has become a term used by philosophers to express the development stages of things from beginning to end.
Edit this paragraph
Detailed explanation
The term "Henrytown, Gan Yuan" was originally interpreted separately. Gan Yuan was originally used as a tool to express people's observation of the shadow of the sun, and here it is used as the name of the six-pointed star. Yuan Henry Town was described as "big", "smooth" and "positive" respectively, and now it is linked by many people, indicating that people are very lucky and have made good luck. In fact, these four words contain important ideological connotations. According to Li Ding-zuo's Notes on Zhouyi, "Words are pure yang, so the ordinary things can be displayed first ...... it is a gentleman's law and four virtues." The four virtues here refer to "Yuan Henry Zhen".
The first of the sixty-four hexagrams: dry hexagrams: Yuan Henry said to the truth: Heaven is healthy, and gentlemen are constantly striving for self-improvement.
Yuan Henry's "Yuan" and "Gan" are the beginning and motive force of creating all things, and "Yuan" is the source of all things and the first. For individuals or enterprises, it is the fundamental values (corporate culture) and life goals (ultimate pursuit). Individuals or enterprises that lack values and goals are terrible. This goal should also conform to "the benevolent loves others", respect elders, treat peers sincerely and care for the next generation.
In order to make his goal (Yuan) accessible and smooth (Heng), Yuan Henry's "Heng" needs "Yun Xing", "Enough to receive gifts" and "Jia", that is, according to certain etiquette, under the condition that the company conforms to the management system and rules of the enterprise, Yin and Yang blend together, communicate with customers from top to bottom, have sex and integrate resources, so as to achieve the goal.
The greatest advantages of Yuan Henry's chastity are "all righteous students" and "protecting harmony" (both spirit and material can be satisfied on demand, and they can be moralized at different times and places to maintain a high degree of harmony, that is, the harmony between man and himself, others, society and nature), and "those who benefit, the harmony of righteousness" (in the face of interests, we should consider.
The "chastity" of Yuan Henry: integrity, firmness and honesty. It is easy to be a Yuan Henry for a while, but difficult to be a Yuan Henry for a long time. "Heaven is strong, and gentlemen are constantly striving for self-improvement". Only by perseverance, firm belief, honesty and trustworthiness can the project be completed from beginning to end and "enough to do things" (employees and managers must be honest and persistent)