Manjusri Maharaja not only established the Dojo in Wutai Mountain, but also captured the fate of human beings. At the same time, go deep into the people, show the same mortals, make random statements and be universal. For example, the famous Buddhist monk Hanshan is Manjusri Bodhisattva. Hanshan shows that he was born in poverty and his parents died when he was a child. His brother is heartless, hungry and thirsty, making a living by seeking knowledge and wandering around. In his poem, he said,' Born thirty years ago, he used to walk on Wan Li Road.' We can see how difficult his wandering life was, and then he became a monk in Tiantai Mountain and lived in seclusion in Han Yan, which was very satisfactory. But for food, I often go to Xiaoguo Temple and ask my old friends to get it. At that time, pickup served as a hall official in the temple, collecting and storing leftovers and giving them to Hanshanzi. Hanshanzi's life behavior is different from that of ordinary people, especially his poems, which are profound in Buddhism and wisdom, and are all warning words to alert the world. Therefore, the old monk Xu Yun said, "The Dharma Body is as clean as glass and visible to the naked eye. I want to know the mystery and read hundreds of poems written by Hanshan carefully. "
There was also the Song Dynasty in China, and some people gave up Li and became the incarnation of Manjusri Bodhisattva. Biography: In Linhai County, Taizhou in the Song Dynasty, there was an elder named Lou, who was kind and charitable. His father worships Shao Qing, is kind and loves things. His wife, Zhang, dreamed that the moonlight was in her arms at night, and she was pregnant and gave birth to a child, named Dunji. When Dunji was born, he said, "Be kind to your parents, give birth to me, live in groups, and make the world prosperous." My parents were both worried and happy when they heard that they were frightened. One day, the child suddenly invited his mother to prepare a meal for seven people. Sure enough, seven monks came soon. His father crossed his hands and asked, "Where did the great virtue come from?" One of them replied, "We are from South India. I heard that the layman has a Miao Zi, and I came to congratulate you." After dinner, the monk hugged his son and said to him, "Benevolent people have sentimental tracks. Don't be fooled by him. You must be sincere. " The son clapped his hands and smiled. After the monk left, the son said to his parents, "Those seven people were all Buddhas and Bodhisattvas just now."
At the age of five, Dunji claimed to be a master of Liuhe. When I was fifteen, I left my parents and went to become a monk. On the way to Hangzhou, I met monk Huiguang and explained my desire to become a monk. The old monk introduced him to Feilaifeng and got to know the respected Polido. The venerable asked, "Where did the son come from?" A: "From the edge." Q: "What's your last name?" A: "It is Buddha nature." Q: "I am still secular, and I know the Buddha's nature?" A: "Although I am vulgar, I am true because of vulgarity, and the truth and vulgarity blend together. There is no difference between caves and sex, that is, Buddha nature. " Polido venerable person, different from his roots, became a monk and was given a sufficient precept, which is called "good precept". Since then, I have been good at precepting, walking in all directions, and spreading to all beings. But his behavior is weird and different from ordinary people. People who know what others don't know can't do it.
In the second year of Xichun, Jieshi and his disciples Pu Ming, Dao Quan and others went to Tongzhou from Wutai Mountain with a ferry. There is a temple on the other side, which is Goro Temple. Shenwulang often shows his spirits and lets the villagers kill pigs and sheep for sacrifice every day. Shenwulang knew that the teacher had to go through this road, and the tiger blocked the road. Knowing that the tiger was changed by the God of Five Lang, the master and the apprentice made way for the tiger with their hands and went to the Temple of Five Lang, pointing to the idol and scolding him, saying, "You killed the cattle and sheep for nothing, and the old monk said that there was no way out, so that you would never get compensation from your enemies." The statue of Goro immediately collapsed, and the Goro Temple also caught fire and set itself on fire.
In the third year of Xichun, the teacher came to Luoyang. In Luoyang, there was a rich man named Li Guangbi, who often listened to heresy, indulged in evil spirits and pitied the teacher's stupidity. He was bewitched by evil spirits and went to his house to meditate. All demons are heretical, even ghostly. Ask the teacher: "Ask for enlightenment." The guard said, "You monsters have a wonderful nature. From now on, don't hurt any more creatures. " The demons return the favor and flee, and the Li family is at peace. Li Guangbi also converted to Sambo and believed in Buddhism.
In the sixth year of Xichun, the teacher passed by and saw a butcher named Jin Bing, who was tying a sheep and trying to stab it to death with a knife. The sheep bleated. The teacher said, "If you don't repair your feet, you will be skinned alive." In these two sentences, the sheep stopped barking and the butcher stopped killing. The teacher said, "a person becomes a sheep, and a sheep becomes a person in the blink of an eye." All sentient beings, without exception, are parents and brothers, both men and women eat it all, and are easy to be born and susceptible to livestock. How can the cloud eat it? You go from ghost to ghost, report yourself, eat him eight taels and return him half a catty. If you can return to the truth, from the ghost into the light, take off this body, it should belong to the three treasures, not killing. " Hearing this, Butcher Jin put down his butcher's knife, gave up his wife and became a monk, repented of his sins, and was given a shaving ring by the master, so that his dharma name was changed.
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