Meizi Ji Shou
7 September 2022 19:54 Guangdong
watch out for
It is convenient for readers to substitute. You can't love it if you can't replace it. Without emotion, the work loses its appeal …
All great works, which seem to write about personality, are actually about sex and the deepest things in people's souls. Write down what we all have but need to be aroused.
The setting of the elder Tang-a holy monk, his greatest feature is piety. This quality is everywhere, right? No, it's just a rare thing in the world. So there is a word "saint" in front of "monk"!
If such a saint is superimposed with a striking buff, then he is not just a "saint" but a "god"! You can only look up to people with perfect internal qualities and perfect external skills.
Looking up will produce worship, but it will not produce a sense of * *, and it will not produce a sense of substitution …
Imagine that when the monster came, the monk saw through it at a glance and shouted "Wukong, come and save the teacher", and the monkey came and killed him with a stick ... This story will make you feel that the monk is very powerful, but there will be no more touching taste of the road of thorns.
It's like facing the rich second generation and the rich second generation. You will respect and admire the former and be eager to try, while you will despise or lie flat on the latter. The rich second generation gives you the feeling of being near, while the rich second generation gives you the feeling of being far away.
Tang Priest and Bug are closer to human body. You know, not recognizing monsters is not a small bug, but a big bug that may kill you. But even so, he still didn't change his mind. The sacred heart is still there, and humanity is added! This is the sex that everyone can achieve.
When you see the Tang Priest, you have an imagination: as long as you have good thoughts, even if you are fascinated by messy thoughts, there will always be guardians to lead me out of the puzzle, even if I have defects, it doesn't matter.
If the Monkey King hadn't trampled on Lingxiao, been reckless and defiant, and been banished to the mortal world, but been embraced and promoted, and had an open career, you wouldn't have fallen in love with him.
Even if it is written about ghosts and gods, it is still a human story. The deepest conflict between people is that they can't get what they want, and they are powerless and struggling.
If you don't show this, you are writing a higher god. You can predict all his abilities. You know he knows everything, so you lose the sense of substitution. So no one has filmed the story of fighting Buddha, and there are many versions of the Monkey King!
On the other hand, due to the imperfection of this role, the original gas field of the top match has been weakened, which makes the eighty-one difficulty of Tang Priest more lofty.
If learning from the scriptures is as simple as Buddha pressing a monkey, what is there to see?
What are we watching? It is the conflict of fate, the hardship of overcoming all difficulties to achieve the goal, and the persistence of not regretting death even if there is "Achilles heel"!
Therefore, the most widely circulated story of Buddha is that he gave his life to feed tigers and exchanged meat for pigeons before becoming a Buddha, rather than the story of infinite strength after becoming a Buddha.
These stories inspire us: even if I don't have Buddha-like consciousness, I can draw strength from it for good. The Buddha set an example with mortal flesh, and ordinary people can get the Tao as long as they keep up.
This is substitution and * * *. Man is always his own subject. When we read stories, we are always looking for ourselves!
Mei Zi's notes—
Wandering Earth | The Kite Runner | Moon and sixpence
Sichuan-Tibet | Guilin | Shaoguan