Basic introduction Chinese name: Zhao Tian mbth: Celestial God Other names: Zhao Tian Dayu Goddess? Gender: Female Major Achievements: Ruling Gao Tianyuan Parents: Xie Yi Nationality: Japanese Nationality: Yamato Nationality Occupation: Tree Heart and Stone Palm: Gao Tianyuan Occupation: The myth system of the main god: Japanese mythology belongs to Shinto gods, legends, birth, ruling Gao Tianyuan, the birth of a great god, governing Gao Tianyuan, the gender of a great god, offering sacrifices to heaven and the legend that the emperor is a descendant of the god of heaven and earth. The main sacrificial place of Zhao Tianshen is Ise Shrine, with the Eight-Foot Mirror as the main body. The God of Heaven Shines, or the God of Heaven Shines in the Great Dynasty (so called in ancient books), is the ruler of Gao Tianyuan in Japanese mythology and the goddess of the sun. She is regarded as the ancestor of the Japanese emperor and the highest deity of Shinto. Legend was born According to Records of Historical Records and Records of Japan, the god of skylight was born from the eyes of Quanye Zun, the founder of creation in Japanese mythology (called evil Nagi in historical books): Quanye Zun missed his sister who died in childbirth and his beloved wife Quanran Zun and went to the underworld. But seeing the rot and ugliness behind her, she felt sick and scared, so she fled the yellow land. The angry Isobo sent several generals to hunt him down, but he escaped. Finally, he blocked the road between Yin and Yang with big stones in Biliang Sakamoto, and stopped the disaster. At this time, the tired enoch stopped to have a rest in the Japanese small orange family Apokihara. He took off his clothes and jumped into the middle of the river to wash, so more than 20 gods were born from the clothes he took off and the parts he washed. Finally, when washing your face, the left eye gives birth to the god in charge of the sun, the right eye gives birth to the moonlit statue in charge of the moon (called Harle in Historical Records), and the nostril gives birth to the statue of Su Zhanwu (called Su Sannuo in Historical Records). Louis Nuozun asked Zhao Tianshen to manage Gaotian Garden, Harle to manage supper, and Su Zhan and Chun Wu to manage Haiyuan. When the celestial god who ruled Gao Tianyuan was in the sky, he found a future god of food in Weiyuan China on the ground, and his brother went to meet him on a moonlit night. After the arrival of the god of food, he turned his head and spit out rice on the land and all kinds of fish on the ocean. After spitting out all kinds of food, save it for everyone to share when preparing for the palace banquet. Seeing this situation, your face changed greatly on a moonlit night, accusing the god of food of giving him the food he spit out, then drawing his sword and killing him, and then telling the god in heaven. Zhao Tianshen was very angry after hearing this, cursing that he would not see the statue again after the moonlit night. Since then, the sun and the moon have separated. Later, the Emperor of Heaven sent Tianxiong to take care of the body of the god of food, only to see that the top of his head turned into cattle and horses, with millet in his head shell, cocoons in his eyebrows, barnyard grass in his eyes, rice in his stomach and wheat, soybeans and red beans in the shade. Tianxiong people took these items down and presented them to Zhao Tianshen, who entrusted Ding Tianyi with the management of these foods and silks. Since then, there have been sericulture and arable grains in the world. Both the gods in the sky and the gods in the moonlight accepted their father's orders and went to their own territory. Only Su Zhanwu Zun shed tears because he missed his mother Ilan Zun, and was exiled by Ilan Nuozun. Su Zhanwu Zun, who was exiled, decided to go to Gaotianyuan to find his sister Zhao Tianshen before going to see his mother in Huang, but when he walked, the mountains and rivers shook and shocked Zhao Tianshen. She thought he was going to invade Gao Tianyuan, armed to the teeth and ready to fight. When Su Zhanwu Zun arrived, he explained his purpose, but Zhao Tianshen still had some doubts, so they took their children as evidence. The gods took Su Zhanwu's ten fists and swords, folded them into three pieces, washed them with river water, chewed them in their mouths, and then spat out the mist, giving birth to three goddesses: Tian Xinji (known as Doji Li Ji's life in ancient books), Tsukiji (known as Doqi Doji's life in ancient books) and Shima Shinji (known as Doqi Doji's life in ancient books). The History of Japan is a compilation of ancient Japanese myths. Although The History of Ancient History was written several years earlier than The History of Japan, its record of Brandon has been highly systematic. However, Japanese book records retain different mythological materials in different places, which often leads to multiple versions of a mythological plot. We don't need to delve into which statement is correct, because the myth is incorrect (only from the standpoint of the monarchy will there be this so-called orthodox myth). A Japanese book records the birth of two different versions of celestial photos. The first theory is that after Nagi and Isobo gave birth to Japanese territory, they negotiated to give birth to a "master of the world", so they gave birth to a "great grandson" (also known as the great god of heaven, the great grandson of heaven). The child is bright and colorful and shines all over Liuhe. Ershen rejoiced and said, "Although I have more than enough, I don't have this supernatural son. It is not advisable to stay in this country for a long time. It is necessary to send it to heaven as soon as possible. " At that time, heaven and earth were not far apart, so Tianzhu held the sky high. The second theory is that Nagi, an evil god, wants to give birth to Yu Yu's precious son, holding a white bronze mirror in his left hand, so he has the god of turning evil spirits, which is called the great day. Holding a white bronze mirror in his right hand, Harle was born. As soon as he looked back and narrowed his eyes, Su Zhanwu was born. The god of the sun and the moon is bright and beautiful, so it shines all over the world. Chun Wu's nature is harmful, so he let Su Zhan rule the next country. There are two very important fairy books in Japan, one is ancient history and the other is Japanese book. These two books have a very detailed record of the Great God Emperor, because it is the highest god in Japan. Both books record that the gods are the ancestors of creation from Japanese mythology. The evil Nagi's left eye was born, and the evil Nagi missed his beloved wife Isobo who died in childbirth and went to the kingdom of the dead. But after seeing her rotting and ugly body, she felt sick and scared and fled the yellow land. The angry Isobo sent several generals to hunt him down, but he escaped. Finally, he blocked the road between Yin and Yang with big stones in Biliang Sakamoto, and stopped the disaster. Exhausted Xie Yi Ziner rests in a small orange Japanese family, Apokihara. He took off his clothes and jumped into the middle of the river to wash, so more than 20 gods were born in his clothes and washed parts. Finally, when washing your face, the left eye gives birth to the God in charge of the sun, the right eye gives birth to Harle in charge of the moon, and the nostril gives birth to Susannah. These three statues are the famous "three noble sons". Xie Yi's divergence led Zhao Tian to govern Gao Tianyuan, Harle to govern night food sources, and Su Sannuo to govern Haiyuan Gao Tianyuan. When the Great God Zhao Tian was in the sky, he found Luyuan China on the ground. In the future, he had a god of food, and his brother went to meet him on a moonlit night. After the arrival of the god of food, he turned his head and spit out rice on the land and all kinds of fish on the ocean. After spitting out all kinds of food, save it for everyone to enjoy when preparing for the palace banquet. On the moonlit night, I saw your face changed greatly, accusing the god of food "to give him the food he spit out", so I drew my sword and killed it, and then told the god in heaven. Zhao Tianshen was very angry after hearing this, cursing that he would not see the statue again after the moonlit night. Since then, the sun and the moon have separated. Later, the Emperor of Heaven sent Tianxiong to take care of the body of the god of food, only to see that the top of his head turned into cattle and horses, with millet in his head shell, cocoons in his eyebrows, barnyard grass in his eyes, rice in his stomach and wheat, soybeans and red beans in the shade. Tianxiong people took these items down and dedicated them to Zhao Tianshen, who entrusted these foods and silk products to Ding Tianyi Jun for management. Since then, there have been sericulture and arable grains in the world. Both God and Harle accepted their father's orders and returned to their own territory. Only SUSANOO was ordered to cry for his mother izanami and was exiled by Xie Yi. Susano, who was exiled, decided to go to Gaotianyuan to find his sister Zhao Tianshen before his mother met him. But when he left, the mountains and rivers shook, shaking God Zhao. She thought he was going to invade Gao Tianyuan, armed to the teeth and ready to fight. After Su Zhanwu arrived, he explained his purpose, but Zhao Tianshen still had some doubts, so they took their children as evidence. The gods took Su Sannuo's ten fists sword and broke it into three parts. After being washed with river water, it was chewed in the mouth, and then the mist was exhaled, giving birth to three goddesses: Dorje Li Ji, Shibin Chuduji and Dorje Duji. There are many reasons why the goddess of heaven is considered as a woman: 0 1. Ji Meizi (about 158-248), the queen of the evil Matai kingdom in ancient Japan, is regarded as the prototype of the goddess of heaven. 02. Najib Xie Yi gave Yu Pei's eight-foot Qionggou jade (やさかにのまがたま) around her neck to Zhao Tian, who ordered her to manage the "Gao Tianyuan" in the sky. Bead refining represents the power to govern Gao Tianyuan. The jade string worn by the long rope gently collides and makes a pleasant sound, which is called "Jade Ring". This string of Yu Pei, named "Imperial Warehouse Board God", is the patron saint of the warehouse in charge of storing rice, and also represents the soul of rice. 03. The correspondence between God and China's Nuwa story. At present, in Japan, there is the Ise Shrine, which worships the gods and the great emperor gods. In addition, the canon of Ise Shinto also includes five books: The First Record of the Thrones of the Imperial Palace in Yi Shi, The Biography of the Imperial Palace in Yi Shi, The Biography of the Imperial Palace in Harvest, The Basic History of the Construction of the Imperial Palace in Yi Shi and The Life of Woji.