On Friday, March 3, 20 17, on the sixth day of the second lunar month and 20 17 of the Gregorian calendar, Sha Dongyi, the imperial concubine of Chongyang, prayed for marriage, made a kitchen, got engaged, married a son-in-law, sought medical treatment, offered sacrifices to Zhan Mu, buried caves, built dikes, married daughters, avoided mines, started work, set up vouchers, made money and separated.
According to the lunar calendar, 2065438+February 6, 2007 is suitable for marriage, and prospective newlyweds who intend to hold wedding ceremonies can take this day into account. Of course, the daily necessities listed in the traditional almanac are only one aspect for reference. 20 17 whether it is suitable for marriage on the sixth day of the second lunar month depends on the horoscope and zodiac of both husband and wife, and whether they collide with their relatives. This requires the guidance of a professional feng shui master.
February 6th of the lunar calendar: the birthday of Emperor Donghua. Emperor Shaoyang, whose name is Dong for short, is regarded as the head of the five ancestors by Quanzhen Taoism, and his birthday is February 6th of the lunar calendar. Dong was born in the blue ocean before the world began and created everything. In the east, he is in charge of the gas of Yuanyang. It is said that from fairy to fairy, fairy to fairy, fairy to fairy is really holy. These three moves are all managed by Donghua Emperor. Therefore, everyone should worship Mu Gong (that is, Dong) before worshipping him. Fang Desheng rose for nine days, entered the Sanqing Hall, worshipped the old gentleman, and saw the Buddha for the first time.
The emergence of Emperor Donghua, the name of Dong, may be closely related to the traditional culture of China. According to China's concept of Yin-Yang and Five Elements, where there is a Yin God, there must be a Yang God. The goddess is called the queen mother of the west, and the west belongs to gold, also known as the golden mother; In contrast, the male god should be called Dong, while the East belongs to wood, so it is also called Mu Gong.
Donghua Emperor was absorbed into Taoism at the end of Han Dynasty, but it was not included in the list of Taoist gods in Tang and Northern Song Dynasties until the Southern Song Dynasty. In the list of gods in Li Zhong's Pray for Ancestors in the Southern Song Dynasty, Emperor Donghua ranked 19, named "Prince Donghua Mugong", and ranked 10 in the list of true spirits in San Tan Yin Yue in the Southern Song Dynasty, named "Emperor Donghua Shangxiang Mugong Qing Tong"
In Luo Tian's Huang Yong 1200 Hedge (Custom Gate Volume III) written by Lu Element in the Southern Song Dynasty, Emperor Donghua, as the first god invited by the ninth form, was named "Shuifu Fushan Emperor", ranking first among the Shuifu gods. During the Southern Song Dynasty and the Jin and Yuan Dynasties, Dong, the Emperor of Donghua, had a higher position in Taoism than the Queen Mother of the West. However, in the Ming and Qing Dynasties, due to the gradual development of women's rights, folk Taoism began to think that the status of the Queen Mother of the West was equal to that of Dong Ping.
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