What does the official Jingqu Temple on Dome Hill mean?

Nowadays, in a prominent position in the world, there is a temple called "Juqu Temple". There are three gods in Jingqu Shrine, namely Mao Ying, Maogu and Maozhong. It is said that Mao Ying became a fairy when he was only 18 years old. Since then, he has maintained a young appearance. Later, he made his two younger brothers live forever. They were middle-aged and bearded, but they looked a little old. Originally from Shaanxi, Sanmao Zhenjun came to the south of the Yangtze River in the Han Dynasty, settled in a gully mountain in Jurong, preached in the local area, and did some useful things for the people, gradually forming the belief of Sanmao Zhenjun. Later, because San Mao on Gouqu Mountain was regarded as a god, this mountain was also called Maoshan. Hooks and sentences were interlinked in ancient times. But the hook song evolved into a song, and the pronunciation of the local people changed. The pronunciation of this sentence is hook instead of hook. For example, the place name Jurong is not called Gourong. In the spring of the seventh year of Shunzhi in Qing Dynasty (1650), Zhang Yingjing, the 52nd generation Shi Tian of Longhushan, Jiangxi Province, came to Suzhou with his son Zhang, and met Shi Daoyuan who became a monk here at Chaozhen Temple. Daoyuan was born in Ming Dynasty, and his ancestral home was Hengtang, Suzhou, and he was named Tiezhu Taoist. He became a monk in Chaozhen Temple. Shi Liangsheng had a good talk with his father and son, and invited Zhang and his son to visit the mountains in western Suzhou. At the same time, Wu Jinxi, a celebrity from Wujiang who resigned as the governor of Nanming regime and returned to his hometown in Suzhou, also accompanied him. During the play, I saw a big mountain with three peaks connected and magnificent momentum. Zhang Tianshi thought this was the place where San Mao's real army trained. So everyone went up the mountain to look for the palace of Sanmao Zhenjun, and only saw ruins. However, the three temples of Sanmao Zhenjun are still there, and so are the statues, so the three of them vowed in front of Zhenjun Temple that they must revive the Taoist Temple in Qiuqiu Mountain. During the reign of Emperor Kangxi, Li Biao compiled "The Story of the Dome Mountain" because of his admiration for Shi Liangsheng (the general catalogue of Si Ku Quan Shu is summarized, "the history department and geography are in the fifth catalogue"), saying that "his book was written by Ming Sheng, and he did not specialize in the scenery of the mountain." ), in the book's frontispiece illustration "Broken Monument", the inscription reads: "Broken Monument, in Damao Peak, is covered with sand and moss beyond recognition. I vaguely saw the title of' Shangqing Temple Ming San Mao Zhen Jun and Song Yanzhou'. I believe there are three Mao temples on this mountain. " (See "Suzhou Vault Mountain" Guwuxuan Publishing House) It can be seen that the belief in Sanmao Zhenjun in Vault Mountain has a long history. But the problem is that Yan You (13 14- 1320) is not the name of the Song Dynasty, but the name of Yuan Shizu. The year number of Jiayou (1056- 1063) was used by Renzong in the Northern Song Dynasty. What is the age of the year number on this broken tablet, whether it is a slip of the pen by Li Biao or the illegible words at that time, remains to be further verified by experts and scholars. In the process of building the Taoist temple, a plague happened at the foot of the mountain. Shi Liangsheng made a jujube containing medicine and gave it to the villagers. All the patients who took jujube recovered. The news came out that nearby villagers came to help the project construction for free. Suzhou native Jiang Weicheng and his brother donated a large sum of money to support the restoration project of Taoist temple. With the support of the masses, the project is progressing rapidly. Patten, a native of Suzhou, was the No.1 scholar in the 15th year of Kangxi (1676) and was a disciple. Later, after Shi Daoyuan's death, he wrote the Tomb Table of the Stone Statue in the Ming Dynasty, which was included in his Nanwan Manuscript, Volume 10: "I am Wu Xishan, and I am no better than the king of world. Lao Maojun has been in the palace for three years, but he has not recovered. The Wu family in Songling prayed for God, extended their divisions into the mountains, cut through thorns and thorns, and had great karma. A few years later, a surname Yuyu was reflected on the cliff in the smoke cloud, just like a fairy. " Somehow, Peng never mentioned it. In the 15th year of Shunzhi in Qing Dynasty (1658), Zhang, the fifty-third generation of Tianshifu, presented a report to the court on rebuilding the Taoist temple on the dome mountain. The emperor shunzhi appreciated this matter, gave him a true view on his forehead, and gave him a master of Daoyuan, saying, "Nurturing Yuan holds a mission and evolves". Dome Hill has three peaks: Great Mao Feng, Second Mao Feng and Sanmao Peak. I don't know if it's the original mountain name or because of the belief of Sanmao Zhenjun. In short, Dome Mountain has become another mountain after Jurong Maoshan (formerly known as Qushan) and Sanmao Zhenjun's belief base camp. Sanmao Temple in Shangzhen Temple, also known as Juqu Temple, represents the belief of Sanmao Zhenjun in Suzhou Dome Mountain and the belief of Sanmao Zhenjun in Jurong Maoshan (Gouqu Mountain). The belief in Sanmao Zhenjun has a certain foundation in both urban and rural areas of Suzhou, and the Sanmao Guanxiang in Gusu City is a proof. (Ding Sanwu)