Shensheng has five qi, which is long for God and big for heart. The resting place belongs to the Tao. Tao, the beginning of heaven and earth, is also a discipline. What things are made of, what the sky is made of, it is invisible, and it is made of qi. He is called God, but he doesn't know his shape or name. Those who follow the old path and the source of God have their own skills. The performer, the heart, the god. Those who are nine poor and twelve families are the gateway to qi and share the same heart.
Born in the sky, it is called a real person; A real person is integrated with the sky. Knowing it through internal cultivation is called a saint; A saint is famous for his class. Old friend, life is materialized. If you are poor in knowledge, have doubts, be intimate and have no skills, you will have no choice. It is also enlightened, the five qi are nourished, and the spirit is served. This is called transformation. There are five qi, ambition, thinking, god and morality;
God has a long history. Quiet and peaceful, nourishing qi. Anger is harmony, and the four will last forever. It is apotheosis to keep and give up all the strength of the Quartet. When you return to your body, you are called a real person. Real people escape from each other, uphold unity and nurture all kinds of people, cherish heavenly heart and cultivate morality, and do everything they can to think about the meaning of quality assurance. A scholar's knowledge of God is rich, but it can cultivate his ambition.
2. "Gui Gu Zi Ben Yin Fu Qi Fa" Gui Ling Yang Zhifa
Those who raise their ambitions will not think hard. If you want something, think about it. Those who long for it want to make it happen. If you want more, you will lose your mind, lose your mind, and you will not be able to think. Therefore, if you want to be honest, you will never lose your will. If you want to be honest, you must be sensible. The general principle of Rieter's peace and harmony is not to be bored in the chest, but to learn from the inside and know others from outside. Nourishing the heart is clear, and knowing people is clear. If you want to apply it to people, you must predict their ambitions. Know the rise and fall of popularity, but cultivate their aspirations, observe their safety and know their abilities.
If you don't raise your ambition, your heart is not solid; If the heart is not solid, then the thought is out of date; If you don't think well, your will will be unreal. If the will is not true, the reaction will not be fierce; Failure to cope, loss of will, heart-qi deficiency; When the will is lost and the spirit is insufficient, the spirit is lost; God's loss seems to be; It seems that there are different participants. At the beginning of cultivating ambition, we should be self-satisfied; If you are safe, you are determined to win; The will is firm, the strength is inseparable, and the gods will always stick to it, but they can be divided.
3. Yin Fu's Seven Methods in Guiguzi Classic, the real method of making snakes.
Those who are sincere are also worried about natural gas. The heart wants to be quiet and far away; Peace of mind leads to God's life strategy, while foresight leads to strategy. God's plan for life is not chaotic, and its success is indispensable. If you think about it, you will feel at ease. If you feel at ease, you will do it well, and God will be complacent. If you get it, it will be concentrated. If you know the gas, evil spirits will follow it, and if you bully it, you will be confused; The speech is unreasonable. Confidence-building skills are faithful to the truth, and the satisfaction of people's wishes is waiting for you. The schemer is the master of life and death. You don't worry, you don't listen. If you can't wait, you will get lost.
Then I don't believe the meaning, it's empty and unreal. Therefore, the consideration of development plan is based on practical significance; The real meaning must begin with the mind.
Don't ask for a solution, calm the five internal organs and follow the five internal organs; The spirit and soul stick to it, but they can peek inside and listen to it, so vain that they can't wait for yearning. Open the view of heaven and earth, know the creation of all things, see the end of yin and yang, the original human affairs. Know what's going on in the world without leaving home, and don't peek at what's going on in the world; If you don't see it, you can't come; It means to know the way. In order to communicate with the gods, it is necessary to be incompetent and the gods stay.
4. "Guiguzi Classic Yin Fu Shu Qi" Fu Xiong Wei Fenfa
Those who divide power are also covered by God. Therefore, if you are calm and determined to win, and God returns to his home, then your prestige will flourish. If strength is overwhelming, it is internal; If the inside is solid, it is not appropriate; If you don't do it, you can use the power of others, such as the sky, to move it. Take the real and take the virtual, take the virtual and take the real, if it is called baht. So the actor follows, the singer and. Scratch a finger, look at the rest, look at the shape, incompetence. From the perspective of harmony, seeing each other from time to time makes the movements clear and the strength can be divided. If you want to change, you must first cultivate your own ambitions and do what you want. He who knows its solidity is self-reliant. Be yourself and support others. Therefore, God saved his troops to understand the situation.
5. "Guiguzi Classic Yin Fu Seven Methods" is the method of gathering birds and dispersing potential.
People who disperse their potential are also messengers of God. If you use it, you must follow it. Su Wei is prosperous in the mainland. If you push it from one place to another, it will be scattered. If the husband is scattered, he will feel guilty; The meaning is weak, the spirit is not specialized, and his words are changeable. Therefore, the purpose of observing it is degree, which is based on a short circle. If you don't agree, you won't leave, but when you move, you will move. Therefore, people who are good at thinking must be diligent and energetic, depending on the reality outside, moving without being separated. If you move, you will follow your intentions and know your tricks. Potential, the decision of interest, the power of chance. If you are defeated, don't look.
6. "Guiguzi Classic Yin Fu Seven Methods" Animal Drawing Method
People who circle have unlimited plans. Infinite, there must be a saint's heart and unpredictable wisdom; With unpredictable wisdom, mind and mind are connected, and the chaos of Shinto is one. It is of infinite significance to talk about all kinds with change. Wisdom and strategy have different descriptions, round or square, yin or yang, good or bad, and things are different. Therefore, the sage is pregnant with this and seeks to combine with the circle. Therefore, it is based on the creator, and everything is inclusive, so as to observe the realm of the gods.
Heaven and earth are infinite, people are infinite, and each has its own kind; When you see his tricks, you will know the end of his good luck or bad luck. Those who turn around, or transfer, or turn fierce, saints follow the Tao, prophets live and die, but only know to turn around and follow the side. Round, so the language; Party, it's so wrong. Transformers, so look at strategy; Receiver, so look at the meaning of advance and retreat. Everyone saw it, but it was because they wanted to finish it.
7. Guiguzi Yinfu Seven Laws destroyed the method of pleasing the spirit.
People who lose pleasure will be determined by the crisis. Matters, things have success or failure, machine danger, must not be ignored. Therefore, the sage governs virtue by doing nothing, and says nothing. Happy people know that. Loser, do it. They all say there is something wrong, but saints don't say it. Therefore, a wise man never loses his words, so his words are not annoying but not empty, and his will is not chaotic but his intention is not evil. When you are in trouble, work hard for it; Because the way of nature is true. If the circle can't be done, the square can't stop, which means great achievements. The loss of interest is all empty talk. Dividing power by rights and decentralizing power to see its Yue Wei, its machine crisis is decided. Therefore, those who are good at hurting pleasure swear that if the water is on the bank of one kilometer, they will bypass the boulder in Wan Ren Valley. And those who can do this, the situation is otherwise.
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To make people energetic, we must imitate the Five Dragons. There are five spirits in essence, spirit is the total handsome of five spirits, mind is the residence of five spirits, and morality is the expression of spirit in human body. Anyone who practices the spirit belongs to the Tao. The so-called "Tao" is the origin and law of heaven and earth. The place where everything was created is the place where heaven was born. Before heaven and earth, there was a breath that gave birth to everything, but no one had seen its shape and no one knew its name.
Therefore, it is called "God". Therefore, "Tao" is the source of gods, and "One" is the beginning of change. Morality can nourish the five qi, and the heart can monopolize the five qi, so "technique" is produced. "Art" is the channel of the soul and the messenger of the soul. The nine points and twelve houses in the human body are the gateway for qi to enter and leave the human body, and the heart is the director of these. People who get life from heaven are real people, and real people are integrated with heaven. Those who know these Tao numbers can only understand them through inner cultivation. This is the so-called "sage". A sage can understand everything by drawing inferences from others. The co-generation of man and everything is the result of the change of things.
People can understand things mainly because there are nine "tricks" to accept things. If you have doubts about something, you must take certain measures to eliminate it. If it still doesn't work, it's inappropriate. When the nine orifices are unblocked, the five qi will be nourished, and nourishing the five qi will make the essence come alive, which is called "metaplasia"
The so-called literature must have five qi, which mainly refers to ambition, thinking, spirit, heart and morality, among which "spirit" is the total handsome of the five qi. Quiet and peaceful can nourish qi, and nourishing qi can lead to peace. If these four aspects are not weak, there will be no threat around, and this situation can be dealt with by "inaction", which itself is called deification. When this deification belongs to oneself, it is a real person.
The so-called real person, that is, has been integrated with nature, completely conforms to the Tao, and adheres to the law of doing nothing to educate everything. They nourish the five spirits with the heart of nature and the virtue of extensive application, and show their great strength by embracing wisdom and thoughts in the spirit of inaction. If a scholar can understand his mind and have a grand mind, he can cultivate his mind.
The way to cultivate one's self-cultivation is to imitate the tortoise. Self-cultivation is because thinking has not yet reached understanding. If a person has any desire, he will try to satisfy it in his mind. So the mind is just the messenger of desire. If you have more desires, your thoughts will be scattered and your will will be depressed. When you are depressed, your thoughts can't reach. Therefore, if you are single-minded, you won't have too many desires; If there is not much desire, the will will not be depressed; If the will is not depressed, the ideological context will be smooth; If your thoughts are smooth, you will be happy; If the heart is harmonious, the heart is not chaotic.
Therefore, we should cultivate our five spirits internally. Externally, we should observe all kinds of people. Self-cultivation can make you feel comfortable; Know people and be good at their duties. To reuse a person, we must first understand his skill of nourishing qi, because only by understanding the ups and downs of a person's internal organs can we continue to cultivate his internal organs, and then observe whether his mind is stable and understand how talented he is.
If a person's mind is not cultivated, then the five internal organs will not be stable; Unstable internal organs, uneasy mind; If the mind is uncomfortable, the will is not firm; If the will is not firm, the ability to deal with the outside world is not strong; If the ability to cope with the outside world is not strong, it is easy to lose will and feel empty; If you lose your will and your heart is empty, you will lose your mind; Once a person loses his mind, his spirit will fall into a trance; Once in a trance, his will, mood and spirit will not be coordinated.
Therefore, the first prerequisite for cultivating will is to stabilize yourself. Only when you have determined your will can you be firm; Strong-willed, persistent in strength and persistent in spirit. Only in this way can we distract our opponents.
If you want to strengthen your will, you must imitate the snake. A firm will is to work hard on five kinds of spirits and thoughts. The mood should be peaceful and quiet, and the thoughts should be profound. Only when the mood is peaceful and quiet will the spirit be happy; Only with far-reaching thinking can the strategy succeed. If you are happy, your mind will not be disordered; If the plan is successful, the achievements can't be erased.
Will and thought can be stable, mood can be peaceful, spirit can be peaceful, and behavior can not make mistakes. If courage and temperament are entrusted temporarily, then evil will take advantage of it, cunning will take the opportunity to display it, and words will not be well thought out. Therefore, we should firmly believe in the method of reaching the heart, remain pure and unchanging, wait quietly for the intersection of will and thought, and wait for the arrival of this opportunity. Strategy is the key to a country's survival. If thinking doesn't conform to your will, what you hear will be unknown.
Even if we wait, the time will not come, and the strategy will lose its function, so there will be no reliance on it, and the strategy will become an empty thing. So when thinking and planning, we should be strong-willed and calm. Doing nothing requires the quietness and dredging of the five zang-organs, so that the spirit and soul can remain innocent and unmoved by the outside world. So you can look at yourself internally and listen to the news externally. Concentrate on the dream, wander in the dreamland, wait for the opportunity to communicate with the gods, observe the laws of creation, understand the evolution of all things in nature, reveal the laws of yin and yang changes, and explore the truth of governing the country and ensuring peace in the world.
In this way, you can know the world events without going out, you can see the heaven without opening the window, you can give orders without looking at the people, and you can rule the world without executing government decrees. This is the so-called Tao. You can communicate with the gods, correspond to the infinite world, and keep the gods in your heart.
If the distribution is hidden and imposing, we should follow the example of bears. The so-called power sharing is to cover up some prestige. We should calmly stick to our ambition and let our spirit return to our hearts, then our prestige will be stronger because of obstacles. Power and prestige are hidden and powerful, and their hearts are firmer and more bottomed out. If you are firm in your heart, you are invincible. Invincible, you can use the hidden prestige to expand the momentum. Make it as magnificent as the sky. It's as easy to use the real to take the empty, and to use the useful to take the empty, just like using the easy-to-weigh beads.
Therefore, as long as you act, someone will follow; As long as you shout, someone will agree. As long as you bend one finger, you can observe other fingers. As long as you can see the activity of each finger, it means that outsiders can't alienate. If you are familiar with the principle of harmony, you can widen the enemy's rift by alienating each other. If the inspection is thorough, the enemy's weakness can be exposed. In this way, actions will not be blind and forces can be dispersed. If you want to take action, you must first cultivate your own mind, hide your intentions, and secretly observe your opponent's loopholes. People who know how to stick to their own will are all self-nourishing.
Anyone who knows humility is a person who can help others keep their mental state. Therefore, we should try our best to develop spiritual communication and resolve armed struggle. This is the situation to be realized.
To expand and stretch your motivation, you must follow the example of storks. The momentum of the spread is spirit-led, and it must run along the gap when it is implemented, in order to be powerful. You find a gap to run, then the momentum can be dispersed. People who spread momentum can tolerate everything and decide everything. Once the mind loses its strength, the spirit will be scattered and the words will be exposed. To this end, it is necessary to examine the degree of the other party's will, so as to plan great events with the skills of trying to figure out, comparing Fiona Fang and measuring the length. If there is no gap, the momentum will not be scattered. The so-called dispersion means waiting for the right time to act. Once action is taken, the momentum will be dissipated.
Therefore, people who are good at studying space must master the five qi internally and observe the reality externally. Even if you act, you don't lose yourself in dispersion. After taking action, we should follow each other's ideas and master each other's strategies. Momentum can determine the pros and cons, and contingency can threaten the outcome; Once the momentum drops, there is no need to bother to study it carefully.
If you want to use ingenuity like spinning a ball, you must imitate a beast. The so-called turning around is an infinite strategy. To have infinite strategy, we must have the mind of a saint to display unfathomable wisdom, and then communicate with the soul with unfathomable wisdom. Even when God and heaven are mixed together, we can infer the truth of things changing and explain the infinite mystery of the universe. Whether it is wisdom, strategy or ingenuity, it has its own form and content.
Whether it is a plan or a master plan, there are plots, plots, good wisdom and fierce wisdom, all because things are different. Using these talents, saints make changes in the circle to achieve harmony with Tao. Starting from the person who creates and educates everything, all kinds of activities and behaviors are consistent with heaven, which can also reflect a person's inner world. Heaven and earth are boundless, and people are endless. All these are divided into different categories according to their characteristics.
We can know the result of success or failure by examining the strategy. The so-called turn, or turn good, or turn evil. Sages rely on the Tao to predict life and death events, so they also know that turning around is for the sake of the party. The so-called circle is to facilitate language conversion; The so-called party; Just to make things stable; The so-called transformation is the observation strategy; The so-called connection is to examine the train of thought of advancing and retreating. These four methods should be integrated, and then the main viewpoints and conclusions should be summarized to develop the theory of saints.
To predict the profit and loss of things, we must imitate the spirit. The so-called profit and loss depends on when things just show signs. The development of things is a question of whether it is timely or not, and it is also a question of success or failure. Even minor changes should be carefully observed. Therefore, the sage governs by doing nothing, observes his words when the other person speaks and evaluates what the other person has done. "Interest" is the object to be understood. "Damage" is the action to be implemented.
For better or worse, sometimes it doesn't work. The saint didn't argue reluctantly. Therefore, saints will not use their own views to change others' views. Words are not cumbersome, and the heart is not dry. Do not be chaotic, do not think evil, have a plan when things go wrong, and take the laws of nature as the content. The plan of the circle is not good at running by itself, and the plan of the square does not stop casually. This is called "great achievement". Whether it is beneficial or harmful, it is done with the help of language tools.
Deal with the political struggle with the method of decentralization and expansion to reflect the power of "exchange". When things are just beginning to show signs, we should make timely decisions. Therefore, people who are good at losing money are like thousands of miles of levees breaking water and thousands of miles of mountains rolling boulders.
Extended data:
Guiguzi (Guiguzi of a military strategist) generally refers to Guiguzi of Wang Xu (the representative of Taoism in the Spring and Autumn Period and the Warring States Period and the founder of a military strategist). His surname is Wang, also known as Xuanweizi.
A prominent figure in the Warring States period, the Huaxia nationality, had four flesh moles on his forehead, which became the image of the ghost house and founded the Ghost Valley School. First, people in the Spring and Autumn Period and the Warring States Period defended their country (Qixian County, Henan Province); One said that he was from Yedi (Linzhang, Hebei Province) during the Warring States Period. Said Chen Dancheng (Dancheng) people. ?
Famous military strategist, Taoist representative, master of art of war, the originator of military strategists, proficient in the study of a hundred schools of thought, and called himself Mr. Guigu because of his seclusion. Guiguzi often goes into the mountains to collect herbs and cultivate monasteries, and learns immortals in the southeast of Songshan Mountain. "Wang Chan Laozu" is the name for Guiguzi by later generations, and it is one of the five schools of old learning. Old school: Su Zhang (Su Qin, Zhang Yi) and Guigu School; Shen and Han schools; Yang Zhu School; Zhuang and Li are one faction; Yin Wen school. ?
References:
Guiguzi-Baidu Encyclopedia