What are the nine categories of Taoist immortals?

Immortals are cultivated by people.

Immortals are divided into:

The first fairy, the second fairy, the third fairy, the fourth flying fairy, the fifth fairy, the sixth fairy, the seventh fairy, the eighth flying fairy and the ninth fairy.

To tell the truth, whether these things exist or not, according to the novels I read, is different from monasticism.

There are two levels of fixing truth.

First: rotation, lighting, fusion, heartbeat, mental silence, baby, out-of-body experience, distraction, fit, Mahayana, soaring.

Second: opening the light, opening the valley, becoming an elixir, then an elixir, being a baby, out-of-body experience, distraction, merger, snatch, success, soaring.

Cultivation is:

Exhale into the body, practice qi, refine the spirit, return to the air, die, die, die, die, Jin Xian, Taiyi die, Taiyi Jin Xian die, quasi-holy (beheading one corpse and two corpses), mixed people are great saints (heaven level) and chaotic saints (avenue level). Generally speaking, the word "Xiuzhen" is used to write wild novels, while the category of "Xiuzhen" is used to write fantasy novels.

Generally, there are no quasi-saint novels, such as fixing the truth. They all create some self-cultivation, such as: what immortals are higher than immortals, and so on. After reading novels such as The Wild, we know that only one true spirit is sealed after the death of God.

Books such as Qigong are acquired, innate and master-level, and then some books are written about using martial arts to enter the Tao, and the people who enter the Tao are probably in the Jin Dan period, so Qigong is not practical enough.

Not much to say, I recommend watching "Samsara Mixed Yuan Dao" and "Buddha is Tao". The revision of these books can be divided into realistic revision and novel revision. It is not feasible for novels to modify this noun and realm, and it is only for novelists' entertainment.

The person who fixes the truth seen in the novel is more like practicing the sword fairy. However, the inner alchemy has been mentioned many times in the realm and content of repairing truth. The person who cultivates truth in the novel is actually a combination of Taoist inner alchemy and sword fairy.

One said: the cultivation of truth can be divided into nine stages: breaking the valley, enlightenment, spiritual silence, yuan baby, out-of-body experience, mixed yuan, silence, Du Jie and soaring. Each stage is divided into prophase, metaphase and anaphase.

Second, the name setting of each stage of fixing truth: Pneumatic, Spirit-refining, Dancing, Fetal Breath, Yuanying, Distraction, Out-of-Body Experience, Transfiguration, Fusion, Return to the Air, Shen Yuan, Demon Robber (also known as Sky Robber) and Dixian. The first eleven stages are divided into three sections: prophase, metaphase and anaphase. Only Fu Zi Yuanying refined by Taoism. The magic robbery period is the only way for the practitioner to enter the celestial world, and the outbreak time is uncertain. After entering the Yuan God period, it may break out at any time. Du Jie will enter the realm of immortals in the future, and can enter the practice of shooting at the sun and stars, which has become a small celestial body. The sooner the magic robbery breaks out, the less powerful it is, and the easier it is to pass. But after entering the fairyland, the longer you practice in the fairyland, the harder it is.

Three points: The realm of cultivating truth can be divided into eleven kinds, including: spinning, opening light, merging, moving, spiritual silence, Yuan Ying, out-of-body experience, distraction, combination, Du Jie and Mahayana. There are differences in each.

If the person who fixes the truth enters the six-layer Yuan baby period and cultivates his own "Fu Zi Yuan baby" with the cohesion of energy, the so-called immortality of the soul can be achieved. If it is built into a ten-story Du Jie, it will last forever. But the most dangerous is the Du Jie period. There is a saying among those who repair the truth that the so-called "Yuan Ying" is easy to repair and "Du Jie" is easy to destroy. As long as they have the time, the immortal stone and the correct cultivation method, they can always practice until the yuan baby, but they can't practice until the expiration. An improper practice, both form and spirit, completely disappeared.

Xiao Gan's "Journey to Smoke" is the earliest, so you can refer to it.

The above is the novelist's statement, which has no factual basis.

The thirty-six immortals in Sanqing Scenic Area are not the nine immortals mentioned by the later Dandao School and novelists.

Excerpt from Enlightenment by Sangchu after Xuanmen.