I only know the word "I" when that person identified himself. Therefore, Jiang Wen felt nervous when he heard the word "I". I can't help laughing whenever I see Jiang Wen's Coward at the movies. So are others. For example, when drawing lots to decide who will kill devils and traitors, my aunt and several people assume that they would rather be stabbed in the neck than do such a thing. Jiang Wen shook the knife, and several people dodged in fear. There are many funny jokes.
"The devil is coming" doesn't want to make the usual attack. The film tries to show the war in a real human environment. So there are no tall people who used to watch movies. The people inside are pedantic and selfish. They live a life without competition, don't want to kill people, and dare not kill them. Compared with the bloodthirsty Japanese, they even look like losers. The Japanese prisoners who came to the door in the war did not have the courage to start. There is a suspense in this film. Who put these two people in Jiang's house? The end of the movie didn't come out.
It doesn't matter whether this suspense can be solved or not. Its significance lies in that it highlights the weakness of the people under the brutal suppression of the Japanese army, which also solves another mystery, why the people would rather be humiliated than resist when they are outnumbered (the Japanese army has conquered a town twice in history). For this kind of history, avoidance cannot really reveal the truth. If it is shown, it is definitely inappropriate to use the binary opposition in the past. I think it's better to choose this kind of black humor for movies. First, the cruelty of war is manifested in many aspects in black humor. Second, the weaknesses of ordinary people can also be reflected, worthy of the historical truth, so that people can face up to the shortcomings of war and self.