So far, three China people have been enshrined in the Japanese shrine. Who are they?

Up to now, three China people are enshrined in the Japanese shrine, namely "Xu Fu", "Chiang Kai-shek" and "Lin". These people have provided great help to Japan in different fields or periods, some helped them to be civilized, some helped them to avoid debts, and some solved their food problems, all of which made great contributions to them. Next, let's talk about how they entered the Japanese shrine.

1. Xu Fu: Friends who have traveled to Yantai, Shandong Province may have all been to Penglai. It is said that Xu Fu set out from here to find the elixir for Qin Shihuang, and his final destination is said to be Japan. Of course, Xu Fu is a well-educated man with five hundred boys and girls. He also mastered advanced navigation technology and astronomical geography knowledge. In Japan at that time, it was a "pedant". And chui fook is certainly can't find the medicine of "immortality", so he can only stay on the Japanese island, afraid to come back, doing nothing, just passing on some advanced technologies from China to the local people, which has had a profound impact on their culture and technology. It is estimated that when they came to China to study the Tang Dynasty, it may be related to the influence of Xu Fu.

2. Lin: Lin is the seventh generation descendant of Lin Bu, a poet in the Northern Song Dynasty. He is a native of Huangxian Village, Fenghua, and the ancestor of Japanese steamed bread. Steamed bread is an unattainable staple food in China, and almost everyone can cook it, but no one can cook it in Japan 700 years ago. Because Lin escorted his teacher Longshande back to Japan and came to Nara, he met a monk in a Japanese temple, so the pasta was terrible, and he didn't know the fermentation technology, so he kindly passed it on to him.

This is a typical story about the roots of food culture, which shows that civilization and technology have no national boundaries.

3. Chiang Kai-shek: Chiang Kai-shek is an influential figure in modern Chinese history. Different from the latter two, they all influenced Japan from the fields of science and technology and life, and were remembered by the Japanese. Chiang Kai-shek is remembered by the Japanese for a humanitarian act.

Chiang Kai-shek has a lot of information and titles, so I won't introduce them here. Interested friends can encyclopedia it.

As we all know, after World War II, Japan, as a defeated country, should compensate the victorious country. After years of war, Hiroshima and Nagasaki were bombed by two American atomic bombs. It can be said that the whole country is in ruins, and the victorious countries have sought economic compensation. Considering the humanitarian spirit, Chiang Kai-shek also urgently needed to restore the economy after the war, so he exempted Japan from economic compensation, which was an act of "returning good for evil".

However, it can also be seen from these that the Japanese worship people who are beneficial to the Japanese in the shrine, and have not reached a height that is beneficial to mankind. This may be the so-called "small country with few people" knowledge.

A person's words and deeds reflect his personal values, and the words and deeds of a country also reflect the values of this country. From this point of view, "egoism" is still dominant in Japan and lacks the overall situation of mankind. what do you think?