What measures did the Qing Dynasty take to manage Tibet? What role have these measures played?

The measures to govern Tibet in Qing dynasty were the system of conferring titles, the system of ministers stationed in Tibet and the system of drawing lots from golden jars.

I conferring titles (Shunzhi and Kangxi)

In the early Qing Dynasty, Tibetan religious leader the emperor shunzhi awarded the title of the Fifth Dalai Lama, and Emperor Kangxi awarded the title of the Fifth Panchen Lama. Establishment of golden urn lottery system. Later, religious leaders in Tibet had to be canonized by the central government.

Second, the ambassador to Tibet (Yongzheng)

1727, the Qing government set up a minister stationed in Tibet, and the Tibetan dignitaries were decided by the central government, and the Charter of the Tibetan Palace was promulgated to jointly manage Tibet with the Panchen Lama.

Third, the Golden Bottle Lottery System (Qianlong)

The Qing government stipulated that the reincarnation of the Panchen Lama after his death should be decided by drawing lots from the golden urn issued by the imperial court under the supervision of the minister stationed in Tibet, that is, the golden urn system (the golden urn was given by Emperor Qianlong, and the candidates for the two living buddhas, the Dalai Lama and the Panchen Lama, were all decided by drawing lots from the golden urn). )

Fourth, the role

The equal status of ministers stationed in Tibet and the Dalai Lama in handling government affairs has been confirmed, and the central government's rule over Tibet has been consolidated. The Qing government reformed the Ula, tax, money law and trade system in Tibet; Active national trade; Establish newspapers, promote learning, develop agriculture, animal husbandry and mining, and strengthen the development of transportation, posts and telecommunications.

Extended data

Through the records of Righteousness and Imperial abdication of the Qing Dynasty, we can see the hardships and efforts made by the Qing Dynasty to achieve the unity of political identity and cultural identity.

This process not only enabled Manchu people to complete the identity transformation from "Yi" to "Xia", but also further evolved the sense of Chinese justice with "Hua Yi clan" as the core into the * * * same basis for non-Han nationalities such as Mongolia, Xinjiang, Tibet and Southwest China to identify with the value of "Greater China", so as to realize "China" in cultural and territorial sense to the maximum extent.

China was not dismembered under the impact of the modern western concept of "nation-state", which triggered the integrated reaction of "Chinese nation", which not only showed the internal cohesion of the Qing Dynasty. These two historical documents, which echoed each other from beginning to end, constitute the main legal basis for the China government to express its national sovereignty and territorial claims.

Baidu Encyclopedia-Qing Dynasty