It is considered that she is an important patron saint of women and children, commonly known as "Niangniang Temple" and "Niangniang Temple". Because of the universal belief of Bi Xia Yuan Jun and his followers in Lu, Ji, Jin and even Henan, the attached goddesses such as Bi Xia Yuan Jun are affectionately called "Grandma Temple", so some places of worship are also called "Grandma Temple".
Bi Xia Yuan Jun played an important role in the official belief in China in the Ming and Qing Dynasties. The name "Bi Xia Yuan Jun" appeared in the Tang Dynasty. At this time, its temples should also appear. In the Song Dynasty, Yuan Jun Temple in Bi Xia was scattered in some areas, and the number of temples increased sharply during the Ming Chenghua period, with palaces all over the country.
Bi Xia Yuan Jun Temple Fair has a large scale, especially in some areas of North China. Bi Xia's Yuan Jun temples vary in scale, and some are quite large, surpassing the ancestral temple of Mount Tai. Emperors, princes, eunuchs, officials, monks, gentry, civilians, soldiers and other classes all participated in the construction of Bi Xia Yuan Jun Temple.
Most Yuan Jun temples in Bi Xia have incense sticks. Most of its temples are managed by Taoist priests, and a considerable proportion are managed by monks. In some central areas, Bi Xia Yuan Jun Temple is mixed with Dongyue Temple and Tianfei Palace. Some feudal scholars complained about Bi Xia Yuan Jun's official belief.
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