What are the recipes in Maoshan Daofa?

The Maoshan Sect of Taoism has many mathematical skills in exorcising evil spirits, stopping evil spirits and building houses. Here are some examples:

Exorcism Curse: The sun rises in the east. I cast a spell to sweep away the ominous, spit out the fire in the mountain and the light from the Fufeimen, mention the wonders of the world, break the plague, eat King Kong in my later years, subdue evil spirits, and turn evil into good, which is like law.

The curse of evil spirits leaving the body: Heaven meets the door, evil spirits are reduced, and evil spirits are destroyed. The eagle and the dog will take the lead, and the second general will be summoned to stand in front of the altar. According to the law, the divine power is declared by the emperor, all demons are ghosts, and the war is thus uncovered. It will be too powerful and boundless, and the laws of the Northern Emperor should be obeyed in a hurry.

Daoism is an article recorded in the Four Classics of Huangdi, China's ancient governing work.

The Four Classics of the Yellow Emperor include four classics: Classic Method, Ten Classics, Weighing Classics and Daoyuan Classics. The spiritual civilization embodied in The Four Classics of the Yellow Emperor is not only the achievement of China's spiritual civilization governing the country, but also the oldest monograph on spiritual civilization and moral governance in the world, and a unique masterpiece in the world.

The Four Classics of the Yellow Emperor is a silk book unearthed from Mawangdui Han Tomb. It was first paid in front of Laozi B's silk book, and later it was called "Laozi B's lost ancient book". After expert appraisal, this book is considered to be the Four Classics of the Yellow Emperor, which has long been lost.

Han Shu's Records of Literature and Art was recorded, but it was lost after the Han Dynasty. According to the research on the contents, characters and chapters of the book, scholars believe that the book was written in the night of Laozi, before Guanzi, Mencius and Zhuangzi.

It embodies the transformation of Taoism from Laozi school to Huanglao school, and has a direct or indirect influence on the pre-Qin philosophers. The Four Classics of Huangdi occupies an extremely important position in the study of Confucian classics.