The interpretation of signing poetry is: a poem written in a temple asking good and bad luck. Most of them are written on bamboo sticks _ stored in the sticks _ extracted by the questioner _ and then attached according to poetry, and the personnel are good or bad. The structure is: sign (upper and lower structure) poems (left and right structure). The pinyin is: qiānsh ch:. The phonetic notation is: ㄑㄢㄕ.
What is the specific explanation of the signature poem? We will introduce you through the following aspects:
First, list and explain the details of this house viewing plan.
1. Good and bad fortune divination poems in temples. Most of them are written on bamboo sticks, stored in the sticks, extracted by fortune tellers, and then judged according to the poetic attachment. See the Song Dynasty's Yuhu Qinghua, Volume III, and the Song Dynasty's Notes on Laoxue Temple, Volume II. Quote Qian Daxin's "Ten Poems Signed by Yang Zhai New Land": "There are poems in every temple today, and those who stay for a long time will be blamed." Li Ciming's Reading the Secretary and Yue Maotang's Literature in Qing Dynasty: "According to Yuhu Tsinghua's records, Lu Duoxun got the word" ancient drum "from Yunyang Taoist Temple when he was young, only to know that there were temples and poems in the Five Dynasties."
Second, the national language dictionary
In the temple, bamboo sticks are placed in pipes with numbers written on them. In addition, poems and numbers are written on a piece of paper, and the fortune teller draws lots to check the poems and settle accounts according to the numbers. This kind of poem is called "signing a poem".
Third, the network interpretation
Sign a poem, sign a poem, and write a poem in the temple to predict good and bad luck. Most of them are written on bamboo sticks, stored in the sticks, extracted by fortune tellers, and then judged according to the poetic attachment. Qian Qing Daxin's "Ten Newly Recorded Poems in Yang Zhai": "There are poems signed in the temple today, and those who occupy them have long been blamed." Li Qingci read the literature of the secretary and Yue Maotang: "According to the jade pot Tsinghua, when Lu Duoxun was young, he got the word" ancient altar "in Yunyang Taoist Temple, which has been known for five generations." See the Song Dynasty's Yuhu Qinghua, Volume III, and the Song Dynasty's Notes on Laoxue Temple, Volume II.
Poems about signing poems
Ci Yun's Begging Poems
Idioms about signing poems
Toothpick brocade axis toothpick jade axis tea nail toothpick ten thousand axis toothpick rhinoceros axis.
Sign poems
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